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Ezekiel 4

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1 Hỡi con người, hãy lấy một tấm ngói, đặt nó trước mặt ngươi, và vẽ thành Giê-ru-sa-lem ở trên.

2 Ngươi khá vây hãm nó; dựng đồn, đắp lũy nghịch cùng nó; đóng quân vây bọc lấy, và đặt máy phá thành xung quanh nghịch cùng nó.

3 Lại hãy lấy một chảo sắt, đặt nó làm cái tường sắt giữa ngươi và thành; rồi ngươi xây mặt lại cùng nó; nó sẽ bị vây, và ngươi sẽ vây nó. Ðó sẽ là một điềm cho nhà Y-sơ-ra-ên.

4 Kế đó, ngươi khá nằm nghiêng mình bên tả, và để tội lỗi nhà Y-sơ-ra-ên tại đó. Ngươi nằm như vậy bao nhiêu ngày, thì mang lấy tội lỗi chúng nó cũng bấy nhiêu.

5 Vì ta đã định cho ngươi một số ngày bằng với số năm của tội lỗi chúng nó, là ba trăm chín mươi ngày, ngươi sẽ mang lấy tội lỗi nhà Y-sơ-ra-ên như vậy.

6 Vả lại, khi những ngày ấy đã mãn, ngươi khá nằm nghiêng mình bên hữu, và mang lấy tội lỗi của nhà Giu-đa, trải bốn mươi ngày, ta định cho ngươi mỗi một ngày thay vì một năm.

7 Ngươi khá xây mặt và quay cánh tay trần về sự vây hãm thành Giê-ru-sa-lem; ngươi khá nói tiên tri nghịch cùng nó.

8 Nầy, ta dùng dây trói ngươi, và ngươi sẽ chẳng quay bên nầy bên kia, cho đến những ngày ngươi vây thành đã trọn.

9 Cũng hãy lấy lúa mì, mạch nha, đậu, biển đậu, kê và đại mạch, để vào một bình, dùng làm bánh cho mình; ngươi nằm nghiêng bao nhiêu ngày, thì ngươi sẽ ăn bánh ấy trong bấy nhiêu ngày, tức là ba trăm chín mươi ngày.

10 Ðồ ăn ngươi sẽ ăn, cứ mỗi ngày nặng hai mươi siếc-lơ; ngươi sẽ ăn theo thì giờ.

11 Nước ngươi uống cũng sẽ lường, là một phần sáu hin; theo thì giờ mà uống.

12 Ngươi sẽ ăn bánh ấy như bánh mạch nha, mà phải dùng phân ngươi nấu chín trước mắt chúng nó.

13 Ðức Giê-hô-va lại phán: Ấy con cái Y-sơ-ra-ên sẽ ăn bánh dơ bẩn của chúng nó như vậy, trong các nước mà ta sẽ đuổi chúng nó đến.

14 Ta bèn nói: Ôi! hỡi Chúa Giê-hô-va, nầy, linh hồn tôi chẳng hề bị ô uế. Từ lúc còn nhỏ đến bây giờ, tôi chẳng hề ăn con vậy đã chết tự nhiên, hoặc bị thú vật ; và chẳng có thịt gớm ghiếc nào đã vào trong miệng tôi.

15 Ngài đáp rằng: Ta cho phép ngươi lấy phân bò thay phân người; ngươi khá dùng nó mà hấp bánh.

16 Ðoạn, Ngài lại phán: Hỡi con người, nầy, ta sẽ bẻ gậy bánh trong Giê-ru-sa-lem đi; chúng nó sẽ cân bánh mà ăn, và sợ hãi, lường nướcuống, và sững sờ.

17 Thế thì chúng nó thiếu bánh và nước, cùng nhau thất kinh, và hao mòn trong tội lỗi mình.

   

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Wheat

  

As the finest of the grains, wheat fittingly represents the finest of spiritual food, what Swedenborg calls "the good of love and charity" – which is the desire for good that springs from love of the Lord and love of serving others.

From a nutritional standpoint, wheat is packed with complex carbohydrates, a good source of lasting energy – and the desire for good from love of the Lord and love of the neighbor is a good source of lasting spiritual energy. Yet the carbohydrate-rich heart of each grain of wheat is covered by a hull rich with vitamins, protein and fiber, building blocks for the body – much as the desire for good is clothed in ideas of how to put good into action.

(Odkazy: Apocalypse Explained 374; Apocalypse Revealed 315; Arcana Coelestia 3941 [1-9], 7605, 9995)

Ze Swedenborgových děl

 

Arcana Coelestia # 9193

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9193. 'Shall be utterly destroyed' means being cast out. This is clear from the meaning of 'being utterly destroyed', when it refers to people whose worship is that of falsities arising from evil, as being cast out, that is to say, cast out of the Church. The fact that casting such falsities out of the Church, and so rooting them out, is meant by their being 'utterly destroyed', is evident in Moses,

If men of belial 1 have gone out of your midst, and have urged the inhabitants of their city, saying, Let us go and serve other gods, whom you have not known - if it is true and certain, 2 that [this] abomination has been committed in the midst of you - you shall surely strike the inhabitants of that city with the edge of the sword. You shall utterly destroy it and everyone who is in it, and also the beasts in it, with the edge of the sword. You shall bring together all the spoil from it into the middle of the street, and shall burn the city with fire, and all the spoil from it, the whole of it, to Jehovah your God, so that it may be a heap forever and not be built ever again. Do it so thoroughly that nothing of what is given to utter destruction sticks in your hand. Deuteronomy 13:13-17.

[2] The fact that falsity arising from evil is what 'that which is given to utter destruction' means is evident from the details of these verses in the internal sense. 'Cities' which were to be utterly destroyed are religious teachings, in this instance false teachings, 2712, 2943, 3216. 'The edge of the sword' with which they were to strike man and beast is truth fighting against and destroying falsity that arises from evil, 2799, 4499, 7102, 8294. 'The street' into the middle of which the spoil was to be brought is truth presented by religious teachings and in the contrary sense falsity presented by them, 2336. 'Fire' with which the spoil was to be burned along with the city is the evil of self-love, 1297, 2446, 5071, 5215, 6314, 6832, 7324. From all this it is evident that 'utter destruction' means being cast out of the Church and being rooted out. Therefore also it was commanded that the nations in the land of Canaan should be utterly destroyed, Deuteronomy 7:2, 24-26. For the nations had originally constituted the Church in that land, which also was why they had altars and in addition offered sacrifices, 3686, 4447, 4516, 4517, 5136, 6306, 6516, 8054. But when they turned representative worship - the worship of the Ancient Church - into idolatrous worship, and in so doing falsified truths and adulterated forms of good, 8317, the command came for them to be given to utter destruction, not only people but also cities and what was in them.

[3] The command came because everything there represented falsities arising from evil. The cities represented the actual teachings presenting falsity; the beasts represented evil affections; the gold and silver of those people represented evils and falsities; and so on with everything else. The worship of the Ancient Church had consisted first and foremost in worshipping God in human form, that is, in worshipping the Lord. But then they turned aside from good to evil and began to worship the actual objects that had served to represent Him, such as the sun, moon, and stars, also groves and pillars, and God in the form of various kinds of idols. Thus they worshipped external objects separated from anything of an internal nature; and this is brought about when the internal man has been closed. What closes the internal man is a life of evil; for good is that through which the Lord flows in and opens the internal man, and therefore evil is that which closes this. Once the internal man has been closed truths are turned into falsities; and when they remain they serve solely the evils of self-love and love of the world. Internal worship consists first and foremost in acknowledging the Lord, the one and only God, and in acknowledging that He is the source of everything good and true. People in the Church who do not acknowledge Him cannot be governed by good, nor thus by truth; and the ones to acknowledge Him are those who possess faith and at the same time lead a good life, but not those who lead a bad life, 8878. Acknowledging and worshipping the Lord consists in living according to His commandments, that is, leading the life of faith and of charity, see 8252-8257. The life of faith lies in doing His commandments in a spirit of obedience, and the life of charity lies in doing them out of love.

Poznámky pod čarou:

1. A Hebrew word implying those who are worthless

2. literally, if [it is] truth, and the thing certain

  
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Thanks to the Swedenborg Society for the permission to use this translation.