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A-mốt 5

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1 Hỡi nhà Y-sơ-ra-ên, hãy nghe lời nầy, là bài ca thương mà ta sẽ làm về các ngĀ°ơi!

2 Gái đṀ“ng trinh của Y-sơ-ra-ên đã ngã xuống, sẽ không dậy nữa; nó đã bị ném bỏ trên đất nó, mà không ai đỡ dậy.

3 Vì Chúa Giê-hô-va phán như vầy: Thành nào ra một ngàn quân, chỉ còn có một trăm; thành nào dấy lên một trăm người, chỉ còn có mười người trong nhà Y-sơ-ra-ên sót lại.

4 Ðức Giê-hô-va phán cùng nhà Y-sơ-ra-ên như vầy: Hãy tìm kiếm ta, thì các ngươi sẽ sống!

5 Chớ tìm kiếm Bê-tên, chớ vào trong Ghinh-ganh, đừng đi đến Bê -e-Sê-ba. Vì Ghinh-ganh sẽ bị đày, Bê-tên sẽ trở nên một nơi đổ nát.

6 Hãy tìm kiếm Ðức Giê-hô-va, thì các ngươi sẽ sống; bằng chẳng vậy, Ngài sẽ như một ngọn lửa thiêu đốt hừng lên trong nhà Giô-sép, ở Bê-tên không ai có thể tắt được.

7 Các ngươi đổi sự ngay thẳng ra ngải cứu, và ném sự công bình xuống đất!

8 Hãy tìm Ðấng đã dựng nên những sao au và sao Cày; đổi bóng tối tăm ra ban mai, đổi ban ngày ra đêm thẳm, gọi nước biển mà đổ nó ra trên mặt đất: danh Ngài là Giê-hô-va.

9 Ấy chính Ngài làm cho kẻ mạnh thình lình bị diệt vong, đến nỗi sự hủy hoại đến trên đồn lũy.

10 Chúng nó ghét người trách móc nơi cửa thành, và gớm ghiếc kể nói ngay thẳng.

11 Vì các ngươi hiếp đáp kẻ nghèo và đòi họ nộp thuế lúa mì, vậy nên những nhà bằng đá vuông nầy mà các ngươi đã xây nên, các ngươi sẽ không ở được. Các ngươi đã trồng những vườn nho ngon ngọt, nhưng sẽ không uống rượu nó.

12 Vì ta biết tội ác các ngươi nhiều là bao nhiêu, các ngươi là kẻ hiếp đáp người công bình, nhận lấy của hối lộ, ở nơi cửa thành làm cong lẽ thẳng của những kẻ nghèo.

13 Bởi đó cho nên, trong thời như thế, người khôn ngoan sẽ làm thinh; vì là thời khốn nạn.

14 Hãy tìm điều lành và đừng tìm đều dữ, hầu cho các ngươi được sống, thì Giê-hô-va Ðức Chúa Trời vạn quân sẽ ở cùng ngươi, như các ngươi nói vậy.

15 Hãy ghét điều dữ mà ưa điều lành; hãy lập sự công bình nơi cửa thành. Của lễ Giê-hô-va Ðức Chúa Trời vạn quân sẽ ra ơn cho những kẻ còn sót lại của Giô-sép!

16 Vậy nên, Chúa Giê-hô-va, Ðức Chúa Trời vạn quân, phán như vầy: Trong mọi nơi phố trợ, người ta sẽ than khóc; trong mọi đường phố, người ta sẽ kêu la rằng: Hỡi ôi! Hỡi ôi! Người ta sẽ mời kẻ cày ruộng đến thảm sầu, và những kẻ giỏi than van đến kêu khóc.

17 Trong các vườn nho vang tiếng khóc than, vì ta sẽ qua giữa ngươi, Ðức Giê-hô-va phán vậy.

18 Khốn thay cho các ngươi là kẻ trông mong ngày của Ðức Giê-hô-va! Các ngươi trông mong ngày của Ðức Giê-hô-va làm gì? Ấy là ngày tối tăm, không phải là ngày ánh sáng.

19 Ví như một người tránh khỏi sư tử, lại gặp con gấu; hay là như kẻ vào trong nhà, dựa tay trên vách, bị rắn cắn nhằm.

20 Ngày của Ðức Giê-hô-va há chẳng phải tối tăm, không sáng láng, và mù mịt, không chói lói hay sao?

21 Ta ghét; ta khinh dể những kỳ lễ của các ngươi; ta không đẹp lòng về những hội trọng thể của các ngươi đâu.

22 Dầu các ngươi dâng những của lễ thiêu và của lễ chay cho ta, ta sẽ không nhận lấy; ta chẳng đoái xem những con thú mập về của lễ thù ân các ngươi.

23 Hãy làm cho tiếng của các bái hát các ngươi xa khỏi ta! Ta không khứng nghe tiếng đờn cầm của các ngươi.

24 Thà hãy làm cho sự chánh trực chảy xuống như nước, và sự công bình như sông lớn cuồn cuộn.

25 Hỡi nhà Y-sơ-ra-ên, các ngươi há chẳng từng dâng hi sinh và của lễ chay cho ta trong bốn mươi năm nơi đồng vắng sao?

26 Trái lại, các ngươi đã khiêng nhà tạm của vua mình, khám của thần tượng mình, và ngôi sao của thần các ngươi mà các ngươi đã làm cho mình.

27 Vậy nên, ta sẽ làm cho các ngươi bị đày qua làm phu tù bên kia Ða-mách, Ðức Giê-hô-va phán vậy, danh Ngài là Ðức Chúa Trời vạn quân.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Poznámky pod čarou:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.