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แมทธิว 4

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1 ครั้งนั้นพระวิญญาณทรงนำพระเยซูเข้าไปในถิ่นทุรกันดาร เพื่อพญามารจะได้มาทดลอง

2 และเมื่อพระองค์ทรงอดพระกระยาหารสี่สิบวันสี่สิบคืนแล้ว ภายหลังพระองค์ก็ทรงอยากพระกระยาหาร

3 เมื่อผู้ทดลองมาหาพระองค์ มันก็ทูลว่า "ถ้าท่านเป็นพระบุตรของพระเจ้า จงสั่งก้อนหินเหล่านี้ให้กลายเป็นพระกระยาหาร"

4 ฝ่ายพระองค์ตรัสตอบว่า "มีพระคัมภีร์เขียนไว้ว่า `มนุษย์จะบำรุงชีวิตด้วยอาหารสิ่งเดียวหามิได้ แต่บำรุงด้วยพระวจนะทุกคำซึ่งออกมาจากพระโอษฐ์ของพระเจ้า'"

5 แล้วพญามารก็นำพระองค์ไปยังนครบริสุทธิ์ และให้พระองค์ประทับที่ยอดหลังคาพระวิหาร

6 แล้วทูลพระองค์ว่า "ถ้าท่านเป็นพระบุตรของพระเจ้า จงโจนลงไปเถิด เพราะพระคัมภีร์มีเขียนไว้ว่า `พระองค์จะรับสั่งให้เหล่าทูตสวรรค์ของพระองค์รักษาท่าน และเหล่าทูตสวรรค์จะเอามือประคองชูท่านไว้ เกรงว่าในเวลาหนึ่งเวลาใดเท้าของท่านจะกระแทกหิน'"

7 พระเยซูจึงตรัสตอบมันว่า "พระคัมภีร์มีเขียนไว้อีกว่า `อย่าทดลององค์พระผู้เป็นเจ้าผู้เป็นพระเจ้าของท่าน'"

8 อีกครั้งหนึ่งพญามารได้นำพระองค์ขึ้นไปบนภูเขาอันสูงยิ่งนัก และได้แสดงบรรดาราชอาณาจักรในโลก ทั้งความรุ่งเรืองของราชอาณาจักรเหล่านั้นให้พระองค์ทอดพระเนตร

9 แล้วได้ทูลพระองค์ว่า "ถ้าท่านจะกราบลงนมัสการเรา เราจะให้สิ่งทั้งปวงเหล่านี้แก่ท่าน"

10 พระเยซูจึงตรัสตอบมันว่า "อ้ายซาตาน จงไปเสียให้พ้น เพราะพระคัมภีร์มีเขียนไว้ว่า `จงนมัสการองค์พระผู้เป็นเจ้าผู้เป็นพระเจ้าของท่าน และปรนนิบัติพระองค์แต่ผู้เดียว'"

11 แล้วพญามารจึงละพระองค์ไป และดูเถิด มีเหล่าทูตสวรรค์มาปรนนิบัติพระองค์

12 ครั้นพระเยซูทรงได้ยินว่ายอห์นถูกจำไว้แล้ว พระองค์ก็เสด็จไปยังแคว้นกาลิลี

13 แล้วย้ายที่ประทับจากเมืองนาซาเร็ธ พระองค์เสด็จไปอยู่ที่เมืองคาเปอรนาอุม ซึ่งอยู่ริมทะเลสาบที่เขตคนเศบูลลุนและนัฟทาลี

14 เพื่อจะสำเร็จตามพระวจนะซึ่งตรัสไว้โดยอิสยาห์ศาสดาพยากรณ์ว่า

15 `แคว้นเศบูลลุนและแคว้นนัฟทาลีทางข้างทะเลฟากแม่น้ำจอร์แดนข้างโน้น คือกาลิลีแห่งบรรดาประชาชาติ

16 ประชาชนผู้นั่งอยู่ในความมืดได้เห็นความสว่างยิ่งใหญ่ และผู้ที่นั่งอยู่ในแดนและเงาแห่งความตาย ก็มีความสว่างขึ้นส่องถึงเขาแล้ว'

17 ตั้งแต่นั้นมาพระเยซูได้ทรงตั้งต้นประกาศว่า "จงกลับใจเสียใหม่ เพราะว่าอาณาจักรแห่งสวรรค์มาใกล้แล้ว"

18 ขณะที่พระเยซูทรงดำเนินอยู่ตามชายทะเลกาลิลี ก็ทอดพระเนตรเห็นพี่น้องสองคน คือซีโมนที่เรียกว่าเปโตร กับอันดรูว์น้องชาย กำลังทอดอวนอยู่ที่ทะเลสาบ เพราะเขาเป็นชาวประมง

19 พระองค์ตรัสกับเขาว่า "จงตามเรามาเถิด และเราจะตั้งท่านให้เป็นผู้หาคนดั่งหาปลา"

20 เขาทั้งสองได้ละอวนตามพระองค์ไปทันที

21 ครั้นพระองค์เสด็จต่อไป ก็ทอดพระเนตรเห็นพี่น้องอีกสองคน คือยากอบบุตรชายเศเบดีกับยอห์นน้องชายของเขา กำลังชุนอวนอยู่ในเรือกับเศเบดีบิดาของเขา พระองค์ได้ทรงเรียกเขา

22 ในทันใดนั้นเขาทั้งสองก็ละเรือและลาบิดาของเขาตามพระองค์ไป

23 พระเยซูได้เสด็จไปทั่วแคว้นกาลิลี ทรงสั่งสอนในธรรมศาลาของเขา ทรงประกาศข่าวประเสริฐแห่งอาณาจักร และทรงรักษาโรคภัยไข้เจ็บทุกอย่างของชาวเมืองให้หาย

24 กิตติศัพท์ของพระองค์ก็เลื่องลือไปทั่วประเทศซีเรีย เขาจึงพาบรรดาคนป่วยเป็นโรคต่างๆ คนที่ทนทุกข์เวทนา คนผีเข้า คนเป็นลมบ้าหมู และคนเป็นอัมพาตมาหาพระองค์ พระองค์ก็ทรงรักษาเขาให้หาย

25 และมีคนหมู่ใหญ่มาจากแคว้นกาลิลี และแคว้นทศบุรี และกรุงเยรูซาเล็ม และแคว้นยูเดีย และแม่น้ำจอร์แดนฟากข้างโน้น ติดตามพระองค์ไป

   


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

Ze Swedenborgových děl

 

Apocalypse Explained # 821

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821. And he maketh the earth and them that dwell therein to worship the first beast, signifies in consequence of which those in the church who are in falsities and in evils therefrom acknowledge the agreement in heart. This is evident from the signification of "the earth and them that dwell therein," as being those of the church who are in falsities and in evils therefrom; for "the earth" signifies the church that is in truths or that is in falsities, here, that which is in falsities; and "them that dwell therein" signify the goods or the evils of the church, here the evils; therefore as applied to the persons upon it, "the earth and them that dwell therein" signify those in the church who are in falsities and in evils therefrom. (That "the earth" signifies the church in respect to truths and in respect to falsities see above, n. 304, 413, 417, 697, 741, 752; and that "those that dwell" signify the good in the church, and also the evil, and in an abstract sense goods or evils, see above, n. 479) The above is evident also from the signification of "worshiping," as being to acknowledge as certain, to acknowledge in heart, and to believe (See above, n. 790, 805); also from the signification of "the first beast," as being reasonings from the natural man confirming the separation of faith from the life (See above, n. 774), here the agreement of reasonings with the sense of the letter of the Word, because this "beast" signifies confirmations therefrom (See also above, n. 815). From this it is clear that the words "the beast coming up out of the earth maketh the earth and them that dwell therein to worship the first beast" signifies that those in the church who are in falsities and in evils therefrom acknowledge the agreement in heart.

[2] In the preceding article it was shown that "Peter" signified truth and faith in both senses, namely, truth from good and truth without good; so also faith from charity and faith without charity. Something shall now be said about the apostle John, as signifying the works of charity. It has been said above that the twelve apostles, like the twelve tribes of Israel, represented the church in the whole complex, or all things of truth and good, or all things of faith and charity; likewise that Peter, James, and John, signified faith, charity, and the works of charity, in their order; from which it follows that when they were together they represented these as one. It is said as one, because without charity there is no faith that is faith; and without works there is no charity that is charity.

[3] Because these three apostles had this signification they followed the Lord more than the others, as can be seen in Mark, where it is said:

Jesus suffered no man to follow Him save Peter, James, and John the brother of James (Mark 5:37).

For this reason Peter was the first to be called by the Lord through Andrew, "Andrew" signifying the obedience of faith; and afterwards James and John were called; and to these two the Lord gave a new name. Likewise He took Peter, James, and John up into the mountain when He was transfigured; He also spoke with these three about the consummation of the age, and about His coming; they were also with the Lord in Gethsemane. That the Lord called James and John after He had called Peter is shown in the Gospels:

Jesus going on from thence saw other two brethren, James the son of Zebedee and John his brother, with Zebedee their father, mending their nets; and He called them. And straightway leaving the boat and their father, they followed Him (Matthew 4:21, 22; Mark 1:19, 20).

[4] That the Lord gave a new name to James and John is evident in Mark:

Jesus called James the son of Zebedee, and John the brother of James, and them He surnamed Boanerges, which is, sons of thunder (Mark 3:17).

"Sons of thunder" signify truths from celestial good. This is the signification of "thunders" in the Word, because in the spiritual world thunders are also heard, and these are produced by truths that are from celestial good when these are descending from the higher heavens into the lower. The light itself of truth from good is then seen as lightning, the good itself is heard as thunder, and the truths themselves therefrom as variations of sound. This is why lightnings, thunders, and voices, are mentioned here and there in the Word with this signification. Good is there heard as thunder, because good, which is of man's affection or love and is also of his will, is not spoken, but only sounds; while truth, which is of man's understanding and of his thought therefrom, articulates that sound into words. Celestial good is the same thing as the good of love in will and in act; before this it is not celestial good; and celestial good is what produces truths by means of thought and speech therefrom. From this it is clear why James and John were called "sons of thunder." (What "lightnings, thunders, and voices," signify in the Word may be seen above, n. 273, 702, 704)

[5] That the Lord took Peter, James and John up into a mountain when He was transfigured appears in Mark (Mark 9:2 Luke (Luke 9:28). These were taken because only those who are in truths from celestial good are able to see the Lord in His glory; and no others can be enlightened and can perceive the Word in enlightenment. For when the Lord was transfigured before them He represented Divine truth, which is the Word; and this is why Moses and Elijah were seen speaking with Him, "Moses and Elijah" signifying the Word. (But on this see above, n. 594. That the Lord talked with Peter, James, and John, about the consummation of the age and about His coming is evident in Mark (Mark 13:3); and that these three were with the Lord in Gethsemane is evident in Matthew (Matthew 26:37 and in Mark (Mark 14:33).

[6] As John represented the church in respect to good works, and good works contain all things of love to the Lord and of charity towards the neighbor, John was more loved by the Lord than the others, as is evident:

From his reclining in the Lord's bosom, and his gliding on His breast when he spake with Him (John 13:23, 25).

The "bosom" and the "breast" signify in the Word spiritual love, which is love in act; and "the Lord's bosom and breast" Divine love itself; therefore those in heaven who are in spiritual love are in the province of the breast.

[7] So, too, John took the Lord's mother to his own house, and abode with her; which is described thus in John:

Jesus from the cross saw His mother and the disciple whom He loved standing by; He saith to His mother, Woman, behold thy son! Then He saith to the disciple, Behold thy mother! Therefore from that hour the disciple took her unto his own home (John 19:26, 27).

This signified that the church is where there is charity in act, or where there are good works; for the Lord's "mother" and "woman" signify the church, and "John" signifies charity in act, which is good works. (That "mother" signifies the church may be seen in the Arcana Coelestia (Arcana Coelestia 289), and n. 2691, 2717, 3703, 4257, 5581, 8897; and that "woman" has a similar signification see above n. 555, 707, 721, 730.

[8] That the Lord's church is in those who are in charity in act, or in good works, and not with those who are in faith separated from these, is signified also by what is related about Peter and John, namely:

Peter, turning about, seeth the disciple whom the Lord loved following, which also leaned upon His breast at supper. Peter seeing him, saith to Jesus, Lord, but what about this one? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou Me (John 21:20-22).

It may be seen above (n. 820), where also the preceding words are explained, that "Peter" here signifies truth without good, or faith separated from good works, such as the faith will be at the end of the church; and as "John" signifies the goods of charity, which are called good works, and these are with those who constitute the Lord's church; therefore it was not Peter but John who followed the Lord, and to Peter who had asked, "But what about this one?" the Lord replied, "If I will that he tarry till I come, what is that to thee? Follow thou Me," which means that the good of charity will continue with those who are the Lord's, even to the end of the church and when there is the New Church, but not with those who are in faith separated from that good; and this is what is signified by these words to Peter, "what is that to thee?"

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Luke 8

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1 It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,

2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

3 and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.

4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.

5 "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

7 Other fell amid the thorns, and the thorns grew with it, and choked it.

8 Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

9 Then his disciples asked him, "What does this parable mean?"

10 He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'

11 Now the parable is this: The seed is the word of God.

12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

15 That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.

16 "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

17 For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

19 His mother and brothers came to him, and they could not come near him for the crowd.

20 It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."

21 But he answered them, "My mother and my brothers are these who hear the word of God, and do it."

22 Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.

24 They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.

25 He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

26 They arrived at the country of the Gadarenes, which is opposite Galilee.

27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

30 Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.

31 They begged him that he would not command them to go into the abyss.

32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.

33 The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

34 When those who fed them saw what had happened, they fled, and told it in the city and in the country.

35 People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.

36 Those who saw it told them how he who had been possessed by demons was healed.

37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,

39 "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

40 It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.

41 Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,

42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

44 came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.

45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"

46 But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."

47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

48 He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."

49 While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."

50 But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."

51 When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.

52 All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."

53 They were ridiculing him, knowing that she was dead.

54 But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"

55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.

56 Her parents were amazed, but he commanded them to tell no one what had been done.