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โฮเชยา 4

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1 โอ วงศ์วานอิสราเอล จงฟังพระวจนะของพระเยโฮวาห์ เพราะว่าพระเยโฮวาห์ทรงมีคดีกับชาวแผ่นดินนั้น เพราะว่าในแผ่นดินนั้นไม่มีความจริง ความเมตตา หรือความรู้ในเรื่องพระเจ้า

2 มีแต่การปฏิญาณ การมุสา การฆ่ากัน การโจรกรรมและการล่วงประเวณี เขาหาญหักพันธะทั้งสิ้น มีแต่เลือดซ้อนเลือด

3 เพราะฉะนั้น แผ่นดินจึงเป็นทุกข์ บรรดาคนที่อยู่ในแผ่นดินนั้นจะอ่อนระอาใจ ทั้งสัตว์ป่าทุ่งและนกในอากาศด้วย และปลาในทะเลจะถูกนำเอาไปเสียหมด

4 แต่อย่าให้ผู้ใดใส่ความหรืออย่าให้ผู้ใดฟ้อง เพราะประชาชนของเจ้าก็เหมือนกับคนทั้งหลายที่ต่อสู้กับปุโรหิต

5 ฉะนั้นเวลากลางวันเจ้าจะสะดุด และผู้พยากรณ์จะสะดุดกับเจ้าในเวลากลางคืน และเราจะทำลายมารดาของเจ้า

6 ประชาชนของเราถูกทำลายเพราะขาดความรู้ เพราะเจ้าปฏิเสธไม่รับความรู้ เราก็ปฏิเสธเจ้าไม่ให้รับเป็นปุโรหิตของเรา เพราะเจ้าหลงลืมพระราชบัญญัติแห่งพระเจ้าของเจ้า เราก็จะลืมวงศ์วานของเจ้าเสียด้วย

7 เขาทวีมากขึ้นเท่าใด เขาก็กระทำบาปต่อเรามากขึ้นเท่านั้น ฉะนั้นเราจะให้สง่าราศีของเขากลายเป็นความอับอาย

8 เขาเลี้ยงชีพอยู่ด้วยบาปแห่งประชาชนของเรา เขามุ่งที่จะอิ่มด้วยความชั่วช้าของคนเหล่านั้น

9 ปุโรหิตเป็นอย่างไร ประชาชนก็จะเป็นอย่างนั้น เราจะลงทัณฑ์เขาเนื่องด้วยวิธีการของเขา เราจะลงโทษเขาตามการกระทำของเขา

10 เขาจะรับประทาน แต่ไม่รู้จักอิ่มหนำ เขาจะเล่นชู้ แต่ไม่เกิดผลดก เพราะว่าเขาได้ทอดทิ้งการเอาใจใส่พระเยโฮวาห์

11 การเล่นชู้ เหล้าองุ่นและเหล้าองุ่นใหม่ชิงเอาจิตใจไปเสีย

12 ประชาชนของเราไปขอความเห็นจากสิ่งที่ทำด้วยไม้ และไม้ติ้วก็แจ้งแก่เขาอย่างเปิดเผย เพราะจิตใจที่ชอบเล่นชู้นำให้เขาหลงไป และเขาทั้งหลายได้ละทิ้งพระเจ้าของเขาเสียเพื่อไปเล่นชู้

13 เขาถวายสัตวบูชาอยู่ที่ยอดภูเขาและทำสักการบูชาเผาอยู่ที่เนินเขา ใต้ต้นโอ๊ก ต้นไค้และต้นเอ็ลม์ เพราะว่าร่มไม้เหล่านี้เย็นดี เพราะฉะนั้นธิดาทั้งหลายของเจ้าจึงจะเล่นชู้และเจ้าสาวทั้งหลายจึงจะล่วงประเวณี

14 เมื่อธิดาทั้งหลายของเจ้าเล่นชู้ เราก็ไม่ลงโทษ หรือเมื่อเจ้าสาวของเจ้าล่วงประเวณี เราก็ไม่ลงทัณฑ์ เพราะผู้ชายเองก็หลงไปกับหญิงแพศยา และทำสักการบูชากับหญิงโสเภณี ดังนั้นชนชาติที่ไม่มีความเข้าใจจะมาถึงความพินาศ

15 โอ อิสราเอลเอ๋ย ถึงเจ้าจะเล่นชู้ก็อย่าให้ยูดาห์มีความผิด อย่าเข้าไปในเมืองกิลกาลหรือขึ้นไปยังเบธาเวน และอย่าปฏิญาณว่า "พระเยโฮวาห์ทรงพระชนม์อยู่แน่ฉันใด"

16 เพราะว่าอิสราเอลนั้นเสื่อมถอยเหมือนวัวสาวที่เสื่อมลง บัดนี้พระเยโฮวาห์จะทรงเลี้ยงเขาดุจเลี้ยงแกะในทุ่งกว้าง

17 เอฟราอิมก็ผูกพันอยู่กับรูปเคารพแล้ว ปล่อยเขาแต่ลำพัง

18 เครื่องดื่มของเขากลายเป็นน้ำเปรี้ยว เขาก็ปล่อยตัวไปเล่นชู้เสมอ ผู้ครอบครองของเขาแสดงความรักด้วยความน่าละอาย ดังนั้นจงให้

19 ลมพายุเอาปีกห่อเขาไว้ เขาจะอดสูเพราะสัตวบูชาทั้งหลายของเขา

   


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

Ze Swedenborgových děl

 

Divine Providence # 134

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134a. 2. No one is reformed by visions or by conversations with the dead, because they compel. There are two kinds of visions, divine and demonic. Divine visions are given by means of portrayals in heaven, while demonic visions are effected though magical events in hell. There are imaginary visions as well, visions that are the illusions of a mind that has lost its bearings.

Divine visions (which as just noted are given by means of portrayals in heaven) are the kind that happened to the prophets. When they were having these visions they were not in the body but in the spirit, because visions cannot happen to us while we are physically awake. So when the prophets saw visions, it says that they were in the spirit, as the following passages show.

Ezekiel said, "The spirit lifted me up and took me back to Chaldea to the captivity in a vision of God, in the spirit of God; so the vision that I saw came over me" (Ezekiel 11:1, 24). Then too, spirits held him up between earth and heaven and brought him to Jerusalem in visions of God (Ezekiel 8:3 and following). The same thing happened in a vision of God or in the spirit when he saw the four animals that were cherubim (Ezekiel chapters 1 and 10) and when he saw the new temple, the new earth, and the angel measuring them (Ezekiel chapters 40-48). It says in chapter Ezekiel 40:2, 26 that he was in visions of God at the time, and in chapter Ezekiel 43:5 that he was in the spirit.

[2] Zechariah was in the same kind of state when he saw the man on horseback among the myrtle trees (Zechariah 1:8 and following), when he saw the four horns and the man with a measuring line in his hand (Zechariah 1:18, 20, 21; Zechariah 2:1 and following), when he saw the lampstand and the two olive trees (Zechariah 4:1 and following), when he saw the flying scroll and the ephah (Zechariah 5:1, 6), and when he saw the four chariots coming out from the four mountains, and the horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw the four beasts rising from the sea (Daniel 6:1 [7:1] and following), and when he saw the battles of the ram and the goat (Daniel 8:1 and following). It says in Daniel 7:1-2, 7, and 13; in Daniel 8:2; and in Daniel 10:1, 7, and 8 that he saw these things in the vision of his spirit, and it says in Daniel 9:21 that he saw the angel Gabriel in a vision.

[3] John was in the vision of the spirit when he saw the things he describes in the Book of Revelation--for example, when he saw the seven lampstands with the Human-born One in their midst (Revelation 1:12-16), when he saw the throne in heaven with someone sitting on it, surrounded by the four animals that were cherubim (Revelation 4), when he saw the book of life taken by the Lamb (Revelation 5), when he saw the horses come out of the book (Revelation 6), when he saw the seven angels with their trumpets (Revelation 8), when he saw the pit of the abyss opened with the locusts coming out of it (Revelation 9), when he saw the dragon and its battle with Michael (Revelation 12), when he saw the two beasts rise up, one from the sea and one from the land (Revelation 13), when he saw the woman sitting on the scarlet beast (Revelation 17) and the destruction of Babylon (Revelation 18), when he saw the white horse with someone riding it (Revelation 18 [19]), when he saw the new heaven and the new earth and the holy Jerusalem coming down from heaven (Revelation 21), and when he saw the river of water of life (Revelation 22). It says that he saw these things in the vision of his spirit in Revelation 1:11 [1:10]; Revelation 4:2; Revelation 5:1; Revelation 6:1; and Revelation 21:12 [21:10].

These were the kinds of visions that were visible from heaven to the sight of their spirits and not to their physical sight.

Things like this do not happen nowadays, because if they did they would not be understood, since they happen by means of images whose details are pointing to inner features of the church and secrets of heaven. It was foretold in Daniel 9:24 that they would stop when the Lord came into the world.

However, demonic visions have sometimes occurred. They are brought about by spirits who inspire deceptive passions and visions and who call themselves the Holy Spirit because of a mental confusion that engulfs them. Now, however, these spirits have been gathered in by the Lord and consigned to a hell separate from the other hells.

We can see from all this that no one can be reformed by any visions except the ones that are in the Word. There are imaginary visions as well, but these are nothing but the illusions of a mind that has lost its bearings.

134b. The story that the Lord told about the rich man in hell and Lazarus in Abraham's lap shows that no one is reformed by conversations with the dead. The rich man said, "Father Abraham, I beg you to send Lazarus to my father's house where I have five brothers, to bear witness to them so that they do not come to this place of torment." Abraham said to him, "They have Moses and the prophets: let them heed them." But he said, "No, father Abraham, but if someone came to them from the dead, they would repent." He answered him, "If they do not heed Moses and the prophets, they would not be convinced if someone rose from the dead" (Luke 16:27-31).

Conversations with the dead may lead to the same results as miracles that I have just described. That is, we may be convinced and be constrained to worship for a short while. However, since this deprives us of rational functioning at the same time that it hems in our evils, as already noted [130-131, 133], this spell or inner restraint is released and the pent-up evils erupt in blasphemy and profanation. Still, this happens only when spirits have imposed some religious dogma. No good spirit--let alone any angel of heaven--would ever do this.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Daniel 8

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1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

2 I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.

3 Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.

5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.

6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.

7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.

8 The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.

9 Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].

10 It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.

11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.

12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.

13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?

14 He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.

15 It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and behold, there stood before me as the appearance of a man.

16 I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.

18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.

19 He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.

20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.

21 The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.

22 As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.

23 In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.

24 His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.

25 Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.

26 The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].

27 I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.