¹ Iga Məššina albaraka fəl Nux əd maddan-əs amaran iṇṇ-asan: «Əggəzat šin n ara təfələyləyam təḍkəram amaḍal.

² Tawaqqast əd hərwan əd g̣ədad əd lumət-lumət, əd kifitan əntanay kul a tan təggəz ṭasa-nnawan, iksadan-kawan, təggəz taṇat-nasan ifassan-nawan.

³ A wa iddaran itiməṭəkwəy kul ad-awan-iqqəl išətša. Əkfeɣ-awan-tan kul zun d əmmək as kawan əkfeɣ ilattan ən təwəgas.

⁴ Mišan ad wər təṭattim iṣan iha əzni a əṃosnen iṣan wər əg̣medan ṃan.

⁵ Azzama azni-nnawan ənta təməddurt-nawan wədi əṣṣənat as a-dər-əs-əṣṣəstana a iqqal wa igan iṃan-nawan, gər z-iqqal əmudar wala awedan. Ad-əssəṣtəna awedan iqqal əd ṃan n əmidi-nnet win iga.

⁶ I inɣalan azni n awedan, ad-inɣəl awedan azni-nnet fəlas awedan šaššela ən Məššina as du-itawaxlak.

⁷ Amaran əggəzat šin n ara, təfələyləyam, təwəšənkəlam fəl aṃadal, təwəziwəzam fall-as.»

⁸ Iṇṇa Məššina tolas i Nux əd maddan-əs:

⁹ «Ad-awan-əssəbdəda arkawal ən taṣṣaqq-in dər-wan kawanay d əzzurriya-nnawan

¹⁰ əd mudaran kul win dər-wan əddəwnen: ig̣ədad, ihərwan, tawaqqast əd lumet-lumet, əṃosnen imudaran kul win dər du-tənnəg̣madam attin əṃosnen win tu z-əməlnen daɣ əddənet.

¹¹ A-dawan-əssəbdəda arkawal ən taṣṣaqq-in dər-wan: wər za tələs təxlək a təqqal ahluk s aṃan n əlwabil. Wər du-z-iləs əlwabil ihlakan əddənet aṣṣa.»

¹² Ilas iṇṇa: «Ənta da asannal n arkawal ən taṣṣaq ta dər-wan z-aga kawanay əd təxəllak kul šin əddarnen a ɣur-wan əllanen daɣ azzaman kul win d-əzaynen.

¹³ Ad aga təzzəladar daɣ jənnawan ad təqqəl asannal n arkawal ən taṣṣaqq-in d əddənet.

¹⁴ Id d-əšammašadawa šignawen fəl afalla n əddənet tənafalal-du təzzəladar daɣ-asnat

¹⁵ ad-d-aktaɣ arkawal ən taṣṣaqq-in dər-wan, kawanay əd təxəllak kul šin əddarnen, amaran har faw wər tu-z-iləs əlwabil ihlakan šixəllak kul emel.

¹⁶ I du-tənafalal təzzəladar daɣ təgnawen a daɣ-as əṣwəda fəl ad-d-aktaɣ arkawal iɣlalan ən taṣṣaqq-in nak əd təxəllak kul daɣ əddənet.»

¹⁷ Iṇṇa Məššina tolas i Nux: «Ənta da asannal n arkawal ən taṣṣaqq-in əd təxlək kul təddarat daɣ əddənet.»

¹⁸ Bararan ən Nux win d əg̣madnen attin əṃosan Šem, Xam əd Yafet. Xam ənta erawan Kanan.

¹⁹ Bararan a ən karad a ən Nux əntanay imarwan n aytedan kul daɣ əddənet.

²⁰ Nux əmagayak a iṃos, iggaz šin n aṇabal n eškan win as itagg esmad daɣ aratan-nasan.

²¹ Išwa esmad, imməswad, əfalan-tu səlsa-nnet, izalallat izzaf daɣ ahaket-net.

²² Xam, a erawan Kanan, as inay šis izzaf igla imal i məqqaran-net win n əššin.

²³ Təzzar idkal Šem əd Yafet afər əssəwaran-tu izeran-nasan ad zankazan dəffər-san har əssəlsan izuf ən ši-ssan, mišan wər t-ənayan fəlas əssidagan aṣawad-nasan s as wər illa.

²⁴ As d-ila Nux iggi dəffər əməswəd iṣṣan daɣ arat wa das iga barar-net wa ənḍərran, Xam.

²⁵ Təzzar iṇṇa Nux: «Təwar allaɣanat Kanan, ad-iqqəl akli wa irasan daɣ eklan ən məqqaran-net.»

²⁶ Iṇṇa tolas: «Idkal Əməli, Məššina wa n Šem! Amaran iqqəlet Kanan akli ən Šem.»

²⁷ Isənnəfləyet Məššina Yafet, ahharaget əd Šem, amaran iqqəlet Kanan akli ən Yafet.»

²⁸ Dəffər əlwabil iga Nux karadat ṭəmad n awatay əd ṣəmmosat təṃərwen iddar.

²⁹ Nux aba-tu dəffər as iga tazayat ṭəmad n awatay əd ṣəmmosat təṃərwen.

¹ The heavens and the earth were finished, and all their vast array.

² On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

³ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

⁴ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

⁵ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,

⁶ but a mist went up from the earth, and watered the whole surface of the ground.

⁷ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁸ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

⁹ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

¹⁰ A river went out of Eden to water the garden; and from there it was parted, and became four heads.

¹¹ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

¹² and the gold of that land is good. There is aromatic resin and the onyx stone.

¹³ The name of the second river is Gihon: the same river that flows through the whole land of Cush.

¹⁴ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

¹⁵ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.

¹⁶ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;

¹⁷ but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

¹⁸ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

¹⁹ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

²⁰ The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

²¹ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

²² He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

²³ The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."

²⁴ Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

²⁵ They were both naked, the man and his wife, and were not ashamed.