² Inay əṣṣayat šitan əg̣ammadnat t'idu əhossaynat əddəratnat ənnaznat əḍḍannat daɣ taddalət.

³ Aṃaran əg̣madnat du šiyyad əṣṣayat Ənnil əbrarnen əlbaknat əkkanat šin n azzarnen əbdadnat dagma-nasnat daɣ təšəšwit n Ənnil.

⁴ Aṃaran šitan šin əbrarnen əlbaknen, ətšanat əṣṣayat šin hossaynen əddəratnen. Təzzar iṇkar du Firɣawna daɣ etəṣ.

⁵ Iqqal etəṣ ilas targət, inay: əṣṣayat təɣaɣanen əṭfasnen əhossaynat idkal tanat agabal iyyanda.

⁶ Dəffər adi šiyyaḍ əṣṣayat əṣṣumnen issiqqad-tanat əhud, ədwalnat du dəffər šin azzarnen.

⁷ Əlmaznat təɣaɣanen šin əṣṣumnen šin n əṣṣayat əṭfasnen zawwarnen. Iṇkar du Firɣawna, igr'in as awa targət.

⁸ As affaw da Firɣawna irriddad, isassaɣara ddu imaššaɣawan əd muṣanan kul ən Masar. Imməgrad asan əs tərgət-net. Mišan waliyyan a t'ikfan almaɣna nnet.

⁹ Təzzar ibdad du əmuzar ən maššaɣalan win tu šašwinen iṇṇa i Firɣawna: «Ad assakta azala alxatatan in win okaynen.

¹⁰ Əzəl iyyan iggaz kay alham in nak d əmuzar ən maššaɣalan win kay šatšinen, təgeɣ ana daɣ kasaw ɣur əmuzar ən mag̣azan nak.

¹¹ Norga nak dər-əs ahad iyyanda əkkullu ən tərgət d almaɣna nnet.

¹² Kasaw wen nənimah'ay d iyyan daɣ Kəl Ibri ašku wa n əmuzar ən mag̣azan nak. Nəmməgrad as əs tərgəten nana təzzar iffəssar anaq qanat s akk iyyan a wa təṇṇa tərgət-net.

¹³ Ənta əmmək wa as danaq-qanat iffəssar iṃos a wa: Nak issoɣal i əššəɣəl in, amaran ənta itawašalay.»

¹⁴ Firɣawna izammazal, ad itəwəɣru Yusəf. Itawakkas du daɣ kasaw, ilza, isaṃṃattay isəlsa. Təzzar ibdad du dat Firɣawna.

¹⁵ Iṇṇa Firɣawna i Yusəf: «Nak orge, amaran ab'i i di tanat iffəssaran, mišan əsləɣ as kay tətafassara targəten.

¹⁶ Ijjəwwab as Yusəf, iṇṇ'as: «Wərge nakku, kala kala ar Məššina a dak z'iməlan təkəbbert ta təge.»

¹⁷ Iṇṇa Firɣawna i Yusəf: «Daɣ tərgət in aṇay a əgeɣ as əbdada daɣ ṭama n Ənnil,

¹⁸ har din əṣwada daɣ əṣṣayat šitan əddəratnen əhossaynen as t'idd əg̣madnat. Ənaznat ənbarnat daɣ taddalət. Ənaya tolas šiyyaḍ əṣṣayat ənšašnen, əbrarnen wəllen, əlbaknat, as wər kala ad ənaya tulat nasnat daɣ Masar. Šitan šin, əlkamnat du i šin azzarnen əddəratnen ətšanat tanat.

²¹ Əɣradnat iguz ən tədusen nasnat mišan wər dasnat tanat təha təṇfa fəlas əglanat əbrarnat. Təzzar əṇkara du daɣ etəṣ.

²² Əlasa orgeɣ ənaya əṣṣayat təɣaɣanen əṭfasnen əhossaynat əwarnat agabal iyyanda.

²³ Dəffər adi šiyyaḍ əṣṣayat əlliswaynen əṣṣumnen, issiqqad tanat əhud, ədwalnat du dəffər šin azzarnen.

²⁴ Əṇkarnat təɣaɣanen šin əṣṣumnen əlmaznat šin əṭfasnen. targəten šin əmalaq qanat i maššaɣawan mišan wər tan iha i di imalan almaɣna nasnat.

²⁵ Iṇṇa Yusəf i Firɣawna: Firɣawna targəten šin almaɣna nasnat iyyanda. Məššina a iran ad ak iməl arat w'as oṭas igi nnet.

²⁶ Əṣṣayat šitan šin di əhossaynen adi əṣṣ'elan, aṃaran əṣṣayat təɣaɣanen šin əhoṣṣaynen əntanatay da əṣṣ'elan: targət iyyatda.

²⁷ Əṣṣayat šitan šin d əg̣madnen agarew daɣ tilkamat əṃosnen šin əlbaknen, əbrarnen, adi əṣṣ'elan, aṃaran əṣṣayat təɣaɣanen šin əṣṣumnen issiqqad tanat əhud adi əṣṣ'elan ən laz.

²⁸ A wa da a dak əṇṇeɣ ihogan as Məššina imal ak a wa z'agu.

²⁹ Ad d'aṣin əṣṣ'elan ən tewant daɣ akal ən Masar kul.

³⁰ Əlkəman asan əṣṣa ən laz har din aṭṭawin aytedan tewant ta ṇad, təg̣məd təṇfa akal.

³¹ A wa z'agu laz daɣ igi, ad in aṭṭawin aytedan tewant ta as kala ad təga.

³² Tišit ən tərgət ta ṣanatat ənta a isannafalalan as Məššina isigatakkat taṇat-net, aṃaran ad d issətrəb azzaman win.

³³ Əmərədda ihor d ad təsənnəfrəna aləs n əməli ən tayttay a za təssənnəṭṭəfa əd taṇat n akal ən Masar ket-net.

³⁴ Ihor tolas at tətkəla imaššaɣalan daɣ akal kul fəl a du tabazan təzunt ta n ṣəmmosat n a wa talayan aytedan daɣ təwəgas nasan daɣ elan win n əṣṣa ən tewant.

³⁵ Əššidəwanet irawan ən sudar kul daɣ elan ən tewant win d əzaynen da, əššidəwanet alkama daɣ ɣərman win tizart ən Firɣawna, iqqəlet šiɣebəren, ag̣g̣əzanet tu.

³⁶ Isudar win ad əqqəlan šiɣebəren y elan win n əṣṣa ən laz win z aginen daɣ akal ən Masar. As iga di akal wər tu z ihlək laz.

³⁷ Təg̣raz batu ta i Firɣawna d aytedan-net.

³⁸ Iṇṇa Firɣawna y aytedan-net: «Mənid za nəgrəw aləs olan əd wa, iha iṇfas ən Məššina?»

³⁹ Iṇṇa Firɣawna i Yusəf: «Azzama issoṣan kay Məššina daɣ aratan win, wədi wər t illa awedan n əməli ən tayttay ar kay.

⁴⁰ Kay a z izaran y aytedan in, iṭṭəf akal kul taṇat nak, nak taɣmar ɣas as kay z agəra.»

⁴¹ Iṇṇa Firɣawna i Yusəf: «Əmərədda əgeq qay əmuzar ən Masar.»

⁴² Ikkas du Firɣawna təsənḍərt daɣ aḍad-net ig'et daɣ wa n Yusəf. Ig'as telassay mallat təhossayat, iqqan as ṭakaza n urəɣ.

⁴³ Issəwan tu taṃara-net ta n ṣanatat təṃosat amalankay ərkaban əggəsan, ta iggan ənəmmehəz-net, əsagɣaren dat əs meddan iyyad əṇṇan: «gərəffətat!» Təməwit ta da as issoḍaf Firɣawna Yusəf taṇat n akal ən Masar kul.

⁴⁴ Iṇṇa Firɣawna tolas i Yusəf: «Nak Firɣawna a ṃosa aṃaran ətkalaɣ ak əlwaši n as wər t illa awedan wa za isəffərəkrəkan arat daɣ akal ən Masar kul ar əs turagat nak.»

⁴⁵ Iga i Yusəf eṣəm Tsafnat-Fanex, təzzar izzəzlaf tu Asnat elles ən Foti-Fera əlfəqqi n əɣrəm wa n On. Təzzar iṇkar du Yusəf iššokal daɣ aṃṃas n akal ən Maṣar as iṭṭaf taṇat-net kul.

⁴⁶ Yusəf ila karadat təṃərwen n awatay as d immeway i Firɣawna, əmənokal ən Masar. Ig̣mad du Yusəf dat Firɣawna iššokal daɣ aṃadal wa n Masar kul.

⁴⁷ Daɣ elan win n əṣṣa ən tewant, šiwəgas əganat amaknaw olaɣan.

⁴⁸ Ad išadaw Yusəf isudar kul daɣ elan win di n əṣṣa daɣ akal ən Masar. A tan iɣabbar daɣ ɣərman. Əkkullu n əɣrəm ad iššidəw daɣ təwəgas šin t'əhoznen.

⁴⁹ A wa iga alkama wa iɣabbar daɣ igət ogda əd təblalen n aṃadal ən ṭama n agarew, wər ifreg əšiḍən-net fəl iba ən təla-net əket.

⁵⁰ Dat azzaman win laz igraw Yusəf əššin bararan əd tənṭut-net Asnat, elles ən Foti-Fera əlfəqqi n əɣrəm wa n On.

⁵¹ Barar-net wa n aɣafadday ig'as eṣəm Mənašše fəlas iṇṇa: «Məššina di in isaṭṭawin tamaɣatirt in kul d aɣaywan nana kul.»

⁵² Wa n əššin ig'as eṣəm Efraym fəlas iṇṇa: «Ikf i Məššina aratan daɣ akal wa daɣ ənaya ark aṇay.»

⁵³ Əɣradan əṣṣ'elan win tewant ɣas,

⁵⁴ ənṭan win laz əs təməwit as tan imal Yusəf. laz daɣ kallan kul, wa n Masar ɣas a əhan sudar.

⁵⁵ As iggaz laz akal wa n Masar kul ənta da, təzzar əkkan Kəl Masar Firɣawna, sakkarayan fall-as. Iṇṇ'asan: «Aglat, akkat Yusəf, tagim arat wa dawan z aṇṇu kul.»

⁵⁶ As iɣrad laz ḍəgguz n akal kul olam Yusəf šiɣebəren ši ṇad iga da, ad in izanzu alkama i Kəl Masar. Ikna laz ḍəgguz n aytedan daɣ Masar kul.

⁵⁷ A du gallan aytedan daɣ kallan kul əgammayan du alkama əs Masar əzanzin t in ɣur Yusəf, fəlas laz ikallan kul as tan iḍgaz.

¹ On that day Jesus went out of the house, and sat by the seaside.

² Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

³ He spoke to them many things in parables, saying, "Behold, a farmer went out to sow.

⁴ As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

⁵ Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.

⁶ When the sun had risen, they were scorched. Because they had no root, they withered away.

⁷ Others fell among thorns. The thorns grew up and choked them.

⁸ Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

⁹ He who has ears to hear, let him hear."

¹⁰ The disciples came, and said to him, "Why do you speak to them in parables?"

¹¹ He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

¹² For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

¹³ Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.

¹⁴ In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

¹⁵ for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

¹⁶ "But blessed are your eyes, for they see; and your ears, for they hear.

¹⁷ For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.

¹⁸ "Hear, then, the parable of the farmer.

¹⁹ When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

²⁰ What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

²¹ yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

²² What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

²³ What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

²⁴ He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

²⁵ but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

²⁶ But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.

²⁷ The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'

²⁸ "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?'

²⁹ "But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

³⁰ Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"

³¹ He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

³² which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."

³³ He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."

³⁴ Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,

³⁵ that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."

³⁶ Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."

³⁷ He answered them, "He who sows the good seed is the Son of Man,

³⁸ the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

³⁹ The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

⁴⁰ As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

⁴¹ The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,

⁴² and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

⁴³ Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

⁴⁴ "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

⁴⁵ "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

⁴⁶ who having found one pearl of great price, he went and sold all that he had, and bought it.

⁴⁷ "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,

⁴⁸ which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.

⁴⁹ So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,

⁵⁰ and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."

⁵¹ Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord."

⁵² He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

⁵³ It happened that when Jesus had finished these parables, he departed from there.

⁵⁴ Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?

⁵⁵ Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas?

⁵⁶ Aren't all of his sisters with us? Where then did this man get all of these things?"

⁵⁷ They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."

⁵⁸ He didn't do many mighty works there because of their unbelief.