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Genesis 39

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2 Iṣṣan Əməli daɣ Yusəf, iqqal əmarzaɣ, iha ehan ən məšši-s.

3 Igr'in məšši-s as iṣṣan Əməli daɣ-as, irzaɣ arat kul wa itaggu.

4 Igraw Yusəf saɣmar ɣur məšši-s ig'ay amaššaɣal n ənaflis-net. Isannaṭṭaf tu əd təɣawšiwen kul šin n ahan-net.

5 Den da ad d'izazzabbat Əməli albaraka fəl ahan n aw Masar wa, fəl əddəlil ən Yusəf. Ig'Əməli tolas albaraka fəl a wa ihan aɣaywan-net kul harkid təwəgas-net.

6 Iṣannaṭṭaf təla-net kul əd Yusəf har as abas t'iwar ar teṭṭay. Aṃaran ənta Yusəf təhossay azzat-net, igraw tablalt.

7 Dəffər a di təṇkar tənṭut ən məšši-s ən Yusəf təla du sər-əs əṇṇiyat, təgmay daɣ-as a dər-əs inəməṇsu.

8 Ugay, iṇṇ'as: «Wər təhəṇṇiyaɣ əsənnəṭṭəf wa di iga məšš-i d ar-es kul fəl təfləst a di iga.

9 Wər t illa wa di ogaran da, arat kul əle turagat-net ar iguz ən batu ən tənṭut-net. Ənnar əddəlil ətagga ark əmazal a ogdan d a wa, iṃosan təmazrəyt ən Məššina?»

10 Dər iga wen da təgla faw təgammay daɣ-as a dər-əs inəməṇsu mišan wər as iṣəsim.

11 Har əzəl iyyan wər t illa awedan waliyyan daɣ kəl ahan iggaz du ehan fəl a daɣ-as aknu əššəɣəl iyyan.

12 Təzzar təbaz t'əs takatkat-net təṇṇ'as: «Ayaw nəməṇsu dər-i!» Iššəlw'as in i takatkat, ozal, ig̣mad.

13 As din təgra as oyya as du takatkat, iḍḍəggag,

14 təzzar təɣra ddu aytedan n aɣaywan, təṇṇ'asan: «Təhaṇṇayam! Immeway du sər-na aw Ibri iyyan fəl a dana isaknu məlka: Fəlas iki a di du-iga igmay daɣ-i a dər-əs nəmaṇsa mišan əsagɣare fall-as.

15 As di isla as əsagɣare oyya ddu takatkat-net ɣur-i, ozal, ig̣mad.»

16 Təṭṭaf takatkat ta har d oṣa aləs-net.

17 Təzzar təssoɣal as əlqissat ta təṇṇ'as: «Akli wa n aw Ibri wa du tewaya sər-na ikk'i du a di isaknu məlka.

18 Amazay wa ad əsagɣare oyya ddu ɣur-i takatkat-net, iḍḍəggag.

19 As das təɣrad igi ən salan kul iggaz t'alham.

20 Isaṭṭarmas du Yusəf ig'ay daɣ kasaw wa əhan məskəsa n əmənokal, irtay dər-san.

21 Iṣṣan Əməli daɣ Yusəf, ig'as arraxmat, issəɣmar t'əmuzar ən kasaw.

22 Təzzar, issəɣlaf əmuzar ən kasaw Yusəf iməskəsa kul, a wa itaggan kul ənta a ɣur du itakay.

23 Əmuzar ən məskəsa wər isəɣrid fadda əššəɣəl ən Yusəf fəlas Əməli a daɣ-as iṣṣanan, irzaɣ arat kul wa itaggu.

   

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Arcana Coelestia # 5017

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5017. 'And it happened as he was hearing [me]' means when it was discerned. This is clear from the meaning of 'hearing' as obeying and also discerning. As regards obeying being meant, see 2542, 3869; but the fact that discerning is meant as well is evident from the actual function performed by the ear and consequently from the nature of hearing. The function of the ear is to receive what is spoken by another and to convey this to the general seat of sensation, so that this may discern from what has been conveyed to it the other person's thought. This is the reason why 'hearing' means discerning. The nature of hearing therefore is to carry one person's utterances expressing his thought to another's thought, and from there into his will, and from there into actions. This is the reason why 'hearing' means obeying. Such are the two functions proper to hearing, and in spoken languages they are distinguished from each other by the expressions 'to hear someone', meaning to discern what he says, and 'to listen to someone or hearken to him, meaning to obey him. The reason hearing has these two functions is that the human being is unable to communicate the contents of his thought and also of his will in any other way; nor can he do other than use reasons to persuade and lead others to do and obey what he wills. From this one may see the circle through which desires and ideas are communicated - from will into thought and thus into speech, then from speech by way of his ear into another's thought and will. From this one may also see why spirits and angels who correspond to the ear or sense of hearing in the Grand Man are not only 'discernments' but also 'obediences'. As regards their being 'obediences', see 4652-4660; and being these they are also 'discernments', for the one entails the other.

  
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Thanks to the Swedenborg Society for the permission to use this translation.