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Genesis 32

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2 Wa iššokal Yaqub əsalkadan as du angalosan.

3 As tan inay Yaqub, iṇṇa: «A wa aɣaywan ən Məššina!» Adi da fəlas iga adagg en eṣəm Maxanayim (almaɣna əššin ɣawnatan).

4 Izozar du Yaqub inəmmuzal s amaqqar-net Esaw daɣ ədɣaɣan ən Sehir, akal n Edom.

5 Oṃar tan, iṇṇ'asan: «Ad taṇṇim i məšš-i Esaw a wa: "Iṇṇ'ak əkli nnak Yaqub: nak əqqimaɣ in ɣur Laban har azalada!

6 Əggaznat du sər-i šitan, d əzdan, d aharay wa ənḍərran, d eklan əd taklaten. Əzzozaraɣ in inəmmuzal in ad ak əməlan məšš-i, fəl ad əgrəwa ətəwəqbal ɣur-ək."»

7 Əqqalan du nəmmuzal Yaqub, əṇṇan as: «Noṣ'in amaqqar nak Esaw, ənta iṃan-net issilkad ak du, iddəw d əkkozat təṃad n aləs.»

8 As isla Yaqub y a wa, təggaz-tu ṭasa wəllen, inkad, izun aytedan-net d aharay-nnet wa ənḍərran əd šitan əd ṃənas, ig-en ṣanatat tərəkfen.

9 Id orda as as ikənnas Esaw əd tərəkəft iyyat, tahadatad təg̣məd.

10 Təzzar iṭṭar Yaqub: «Məššina n abba-nin Ibrahim, Məššina n abba-nin Isxaq, Əməli, kay a di-iṇṇan: "Əqqəl akal-nak, ɣur marwan-nak fəl ad ak-aga alxer!" wa di-təgeɣ d iḍuf n arkawal wa di təṣṣəkna, nak ann əkli-nnak ogaran-i. Id fəlas ɣur teklay-nin təburək ɣas a dər əɣrasa Yordan a, mišan, azala, as d-əqqala əṃosa ṣanatat tərəkfen.

12 «Oṇsayaq-qay ad-i tag̣əza daɣ amaqqar-in Esaw fəlas əksudaɣ ad-i-iṣrəy ihlək-i nak əd bararan əd təḍoden.

13 «Id kay iṃan-nak ad-i-iṇṇan: "A dak-aga alxer wəllen, əssəgeɣ əzzurriya-nnak šilat ən təblalen n aṃadal ən ṭama n agarew wər nəla aṃadin".»

14 Iga ṭanat n ad-aṇsu den da ahad wədi. Isaṇṇafran daɣ təla-nnet a iga ṣusay y amaqqar-net Esaw.

15 Sanatat təṃad ən taɣat əd ṣanatat təṃərwen n əzolaɣ, ṣanatat təṃad ən tilay əd ṣanatat təṃərwen n akar,

16 karadat təṃərwen ən talamt əd waran-nasnat, əkkozat təṃərwen ən ṭəst əd ṃaraw zəgran, ṣanatat təṃərwen ən tajat əd ṃaraw bangitan.

17 Izammazay isəgan isoḍaf-tan y eklan-net, iṇṇ-asan: «Izarat-i, tagim taffawt gar-ewwan.»

18 Dəffər a wen oṃar akli-nnet wa izzərgazan əsəgən wa zzaran: «As təṃənaya d amaqqarr-in Esaw iṣəstan kay: "Ma kay ilan? Mənis tədaga? Ma ilan eharay wa təzzərgaza?"

19 Taṇṇaɣ-as: "In məšši akli-nnak Yaqub. Isəgan a ṣusay a əṃosan i məšši Esaw. Yaqub iṃan-net ilkam-ana-du.»

20 Iga alamar wen da y eklan-net kul win əzzərgaznen isəgan win ṣusay.

21 «Taṇṇim-as tolas: "Akli-nnak Yaqub izay-du"» Id orda-as ad issəṣmad əs ṣusay wa din azzaran.Az-z-aṃṃanayan da mijas igraw ɣur-əs Yaqub ətəwəqbal.»

22 Issəgla Yaqub isəgan win iga ṣusay y amaqqar-net ad as in izaran.Ənta iṇsa ahad wen daɣ aɣaywan. Iṇkar ahad wədi da itkal šiḍoden-net an ṣanatat, əd təwahayen-net ṣanatat əd bararan-net ṃaraw d iyyan, issəɣras tan angi wan Yaboq. Dəffər a wen issəɣras a wa ila.

25 Iqqim-du ɣas-net, har t-id oṣa aləs iyyan Ibbəllan dər əs har affaw.

26 As inay aləs wa as wər ifreg əsənbəg ən Yaqub iḍas-tu daɣ təməllay ən taɣma, tərrəffat tətoɣast-net igla Yaqub iṭṭaf tu.

27 Iṇṇ-as aləs: «Šalw-i ad agla ezal iga!» Mišan iṇṇ-as Yaqub: «Wər kay z-ayya wər fall-i təgeɣ albaraka.»

28 Iṇṇ-as aləs: «Ma eṣəm-nak?» Ijjəwwab-as: «Yaqub.»

29 Aṃaran iṇṇ-as aləs: «Dəffər azala, aba as təgəɣ eṣəm Yaqub id təbbillana əd Məššina, əd meddan, təssənbaga. A di da fəlas əmərədda ad tagaɣ eṣəm Israyel (almaɣna ibbəllan əd Məššina)

30 Dəffər a wen iṣṣəstan-tu Yaqub: «Oṇsayaq-qay ad-i təməlaɣ eṣəm-nak» Miššan iṇṇ-as: «Ma fel təṣastana d eṣəm-in?» Iga fall-as albaraka.

31 Iga Yaqub y adagg-en eṣəm Fənyel (almaɣna udəm ən Məššina), id iṇṇa: «Əṇaya Məššina udəm s udəm, əgleɣ, əddara!»

32 As ig̣mad Yaqub Fənyel, əg̣əzzəy ən təfuk. Iṣigadal əs tətoɣast-net.

33 Əddəlil n a wen da as har azala Kəl Israyel wər təṭṭin azar wa n taɣma osaɣan isəmməɣras ən tətoɣast daɣ ṣan as ənɣan teɣsay, fəlas ənta a itawaḍasan daɣ Yaqub.

   

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Arcana Coelestia # 4232

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4232. Genesis 32

1. And Jacob went on his way, and the angels of God met him.

2. And Jacob said when he saw them, This is God's camp. And he called the name of that place Mahanaim.

3. And Jacob sent messengers ahead of him to his brother Esau, to the land of Seir, the field of Edom.

4. And he commanded them, saying, Thus shall you say to my lord Esau, Thus says your servant Jacob, With Laban I have sojourned, and have stayed until now.

5. And I have oxen and asses, flocks and men servants and women servants; and I am sending to tell my lord, so as to find favour in your eyes.

6. And the messengers returned to Jacob, saying, We came to your brother, to Esau, and he also is coming to meet you, and four hundred men with him.

7. And Jacob was exceedingly afraid, and was distressed; and he split up the people who were with him, and the flocks and herds and camels, into two camps.

8. And he said, If Esau comes towards one camp and smites it, the camp that is left will escape.

9. And Jacob said, O God of my father Abraham and God of my father Isaac, O Jehovah, who says to me, Return to your land, and to the place of your nativity, and I will deal well with you,

10. I am not worthy of all the mercies and of all the truth which You have shown to Your servant, for with just my staff I passed over this Jordan, and now I have become two camps.

11. Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, lest he comes and smites me, the mother with the children. 1

12. And You have said, I will certainly deal well with you and I will make your seed like the sand of the sea which cannot be counted for multitude.

13. And he spent that night there, and took from what came into his hand a gift for Esau his brother:

14. Two hundred she-goats and twenty he-goats; two hundred sheep and twenty rams;

15. Thirty milking camels and their colts; forty young cows and ten young bulls; twenty she-asses and ten foals

16. And he gave them into the hand of his servants, drove by drove separately; and he said to his servants, Pass over in front of me and put a space between drove and drove.

17. And he commanded the first, saying, When Esau my brother meets you and asks you, saying, To whom do you belong; and where are you going; and whose are these in front of you?

18. Then you shall say, They belong to your servant Jacob; it is a gift sent to my lord Esau; and behold, he also is behind us.

19. And he commanded the second also, the third also, and all also following the droves, saying, In this manner 2 shall you speak to Esau when you find him.

20. And you shall also say, Behold, your servant Jacob is behind us. For he said, I will appease him with the gift that is going in front of me, and after that I will see his face; perhaps he will accept me.

21. And the gift passed over in front of him, and he spent that night in the camp.

22. And he rose up that night, and took his two wives (femina), and his two servant-girls, and his eleven sons, and passed over at the passage of Jabbok.

23. And he took them and made them pass over the river, and made all that he had pass over.

24. And Jacob remained alone; and a man wrestled with him until dawn came up.

25. And he 3 saw that he did not prevail against him, and he touched the hollow of his thigh, and the hollow of Jacob's thigh was out of joint as he wrestled with him.

26. And he 3 said, Let me go, for the dawn is coming up. And he said, I will not let you go unless you bless me.

27. And he 3 said to him, What is your name? And he said, Jacob.

28. And he' said, Your name will no longer be called Jacob, but Israel, for as a prince you have contended with God and with men, and have prevailed.

29. And Jacob asked and said, Tell me, I pray, your name. And he said, Why is it that you ask my name? And he blessed him there.

30. And Jacob called the name of the place Peniel, [saying,] For I have seen God face to face, and my soul is delivered.

31. And the sun rose on him as he passed over Penuel, and he was limping on his thigh.

32. Therefore the children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day, because he touched, in the hollow of Jacob's thigh, the sinew of that which was displaced.

CONTENTS

The subject now in the internal sense is a turning round of the state within the Natural, so that good comes to occupy the first place and truth the second. The implanting of truth within good is dealt with in verses 1-23, and the wrestlings involved in the temptations which have to be endured then, in verses 24-32. At the same time the subject is the Jewish nation - how even though it was incapable of receiving anything of the Church, that nation did nevertheless represent things of the Church.

Poznámky pod čarou:

1. literally, mother over children (or sons)

2. literally, According to this word

3. i.e. the man

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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