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Genesis 27

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2 Iṇṇ'as Isxaq: «Nak əmərədda waššara, wər əṣṣena da daɣ-i təlla taṃattant.

3 Daɣ adi əmərədda əgmaya daɣ-ak ad tətkəla təganzay nnak əd ṃarran-net təggəzaɣ əṣuf tanɣaɣ i du iṣan ən tawaqqast.

4 Tassaŋŋaɣ i aṃensay izodan s əmmək wa as tareɣ tawəyaɣ i t'id at t'atša fəl a fall- ak ag'albaraka nin dat taṃattant in.»

5 Wa iššewal Isxaq y Esaw təṣṣisam asan Raqqiyetu. Igla Esaw, ikka tagmərt.

6 Təṇṇa i rures Yaqub: «Əmərədda ad əsleɣ y abba nnak iššewal y amaqqar nak Esaw, iṇṇ'as:

7 "Awəy i du iṣan ən tawaqqast tagaɣ i aṃensay izodan az z'atša a fall-ak ag'albaraka nin dat Əməli harwa di wər aba"

8 Daɣ adi əmərədda barar in ṣəsəm i tagaɣ a w'as kay omara.

9 A daɣ-ak areɣ at tagla takka eharay wa ənḍərran tabəza du əššin sagayan fəl a daɣ-san akna ameṇsay izodan y abba nnak s əmmək w'as t'ira.

10 Aṃaran tawəyaɣ as tu atš'ay fəl a fall-ak ag'albaraka-net dat taṃattant-net.»

11 Mišan Yaqub iṇṇa y anna-net Raqqiyetu: «Nak əṣṣanaɣ as amaqqar in Esaw ibəndəlan, nak abo.

12 As di iḍas abba nin, iṣṣan as bahu a das əge, a di abəz daɣ təkaddilt issəwər i allaɣanat daɣ adag n albaraka nnet».

13 «Təwəret i allaɣanat», təṇṇ'as ṃas. «Səsəm i ɣas aglu, ag'awa as dak əṇṇeɣ.»

14 Igla ilway tan du y anna-net təkna daɣ san ameṇsay wa izodan əmmək w'as t'ira abba nnet.

15 Dəffər adi tədkal du Raqqiyetu isəlsa n Esaw win əhossaynen as kala da əhan ehan-net təssəls'en i Yaqub wa n amaḍray nnet.

16 Təssəlsa tawšeten-net d iri-net agašek ən sagayan.

17 Dəffər a wen təkfa Yaqub ameṇsay wa izodan əd təgəlla a du təkna da.

18 Eway tan y abba-net issəslam fall as. Ibaz as tu Isxaq iṇṇ'as: «Ma təṃosa daɣ bararan in?»

19 Iṇṇ'as Yaqub: «nak Esaw, wa n aɣafadday nnak. Əgeɣ aw'as di təṇṇeɣ. Əgmaya daɣ ak a du taqqama, tatša awa d əgrawa daɣ təgmərt in fəl a fall-i tag' albaraka nnak.»

20 Iṇṇ'as Isxaq: «Ma təge as du təgrawa awaqqas s ətrub?» Ijjəwwab iṇṇ'as: «Əməli Məššina nnak a di dər əs isaṃṃanayan.»

21 Iṇṇa Iškaq i Yaqub: «Ihaz i du barar in a kay əḍəsa ad əṣṣəna kud tidət as kay Esaw.

22 Ihoz t'idu, isallamamas tu iṇṇa: «əməsli in Yaqub mišan ifassan in Esaw».

23 Ig̣mad as tazdit fəlas ifassan-net əlsan tan aṇzadan šilat ən win Esaw. Isammatag'as, inniyat du a fall-as ag'albaraka nnet

24 mišan ilas tu əṣəstan: «Tidət da as kay Esaw?» Ijjəwwab as Yaqub: «Awalla»

25 Iṇṇ'as aṃaran: «Awəy du sər-i a wa du tənɣe daɣ təgmərt fəl ad tatša aga fall-ak albaraka nin.» Eway as du Yaqub ameṇsay, itš-ay, ikf-ay du esmad išw-ay.

26 Dəffər a di iṇṇ-as Isxaq: «Ihaz i du, təzələmmeɣ i barar in.»

27 Ihoz t id izalammat tu təzzar iwat Isxaq aḍu ən səlsa win izlag, iga fall-as albaraka s as iṇṇa: «Hay aḍu ən barar in ola d aḍu n səgyakan win daɣ igar Əməli albarakatan

28 Akfet kay Məššina ikonakan agu iṃədlan nak kul idəɣran akf ik tilwat n alkamatan d esmad təleq qu w'aynayan

29 Šimattiwen kul dak ikkəwanan Iɣərfan deɣ dak əssəjədan Iməḍrayan nak daw-ək ərəsan Ayt mak kul dak əssəjədan Ilɣan Əməli i kay imənzaɣan Itəwəbərrək i kay ibərrakan.

30 Zama ad iɣrad Isxaq tehakkay ən Yaqub albaraka-net iqqab, oṣa ddu Esaw wa n amaqqar-net ifal du tagmərt.

31 Ikna ddu əntada ameṇsay wa izodan eway tu y abba-net iṇṇ'as: «Qam abba nin tatša awa dd'ig̣madan tagmərt in, fəl a fall-i tag'albaraka nnak».

32 «Ma təṃosa?» iṣəstan t'Isxaq, abba nnet. «Nak Esaw wa n aɣafadday nnak.»

33 Irmaɣ Isxaq har iqqim issiwal əs taysəst, iṇṇa: «Ma iṃos za wa dd'inɣan awaqqas eway i t'id ətšeq qu dat aṣṣa nnak. Əgeɣ fall-as albaraka, əmərədda iwar tu.

34 As isla Esaw y awalan n abba-net ig̣mad tu əməsli labasan iḍnay atkər, ad itigunun abba nnet: «Səwər i albaraka nnak nak da, abba nin.»

35 Mišan iṇṇ'as Isxaq: «Amaḍray nnak a di ikkərrasan təzzar idkal albaraka nnak.»

36 Iṇṇ-as Esaw: «Adi da fəl iga eṣəm Yaqub ṣanatat təkkərrəs a di iga: əstizarat idkal fall-i alxaq wa n təla nin fall-as temsay dəffər adi idkal fall-i albaraka nnak.» Iṇṇ'as harwa: «Wər di təṣsənsa albaraka iyyan?»

37 Iṇṇ'as: «Əmərədda əgeq qu məšš-ik,əgeq qu məššis ən šəqqaɣan-net, əššilwaq qu s alkama d asmad w'aynayan. Daɣ adi mas tareɣ a dak k aga barar in?»

38 Iṇṇ'as Esaw: «Wər təleɣ ar albaraka iyyanda, abba? Səwər i tu nak da, abba nin.» Iḍbaɣ as ətkər.

39 Təzzar iṇṇ'as abba-net Isxaq: «Təməɣsurt nak akal wa n maṇṇa, Ikonakan dər-san təneməggəga.

40 Təməddurt nak takoba əd ṭarna. Əššəɣəl n amaḍray nnak kul tu takna Har taffalaga y a tu tarna Tasaddarfa iṃan-nak tala tat tarza.»

41 Igzar Esaw Yaqub fəl əddəlil n albaraka wa fall-as ig'abba nnet. Iṇṇa daɣ ṃan-net: «Daɣ a ihozan abba nnana ad t iba. Dəffər awen ad əfrəga ad anɣa Yaqub.

42 Təsla Raqqiyetu gezzar n Esaw Yaqub. Təssassaɣr'ay du, təṇṇ'as: «Amaqqar nak Esaw ira a daɣ-ak izzəzəl, s a kay anɣu.

43 Əmərədda barar in ṣəsəm i: «Taggar əs Xaran ɣur amaqqar in Laban.

44 Agu ɣur-əs tamert har tiṣmad taɣašašit n amaqqar nak,

45 har t'ig̣məd alham nak, aṭṭaw in a wa das təɣšada. Əddi a din assagla awedan dər-ək d'iglan. Fəlas wər areɣ a di tagim ag̣amad iyyanda ket-nawan fəl əššin-ewwan.

46 Təṇṇa y Isxaq wər əṃṃəndaya təməddurt fəl əddəlil ən təḍoden šinn aššet Xet. Ma əkkeɣ i təməddurt izlaf Yaqub iyyat daɣ Kəl Xet šilat ən šin, daɣ akal a.

   

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Arcana Coelestia # 3579

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3579. 'And God will give to you of the dew of heaven' means from Divine Truth; 'and of the fatness of the land' means from Divine Good. This is clear from the meaning of 'the dew of heaven' as truth, dealt with below, and from the meaning of 'fatness' as good, dealt with in 353. In the highest sense in which they have reference to the Lord both are Divine. As for the multiplication of truth and the fruitfulness of good, they involve this: When the rational flows into the natural its own good presented by it in the natural appears in a general form. Through this good it produces truths there, almost in the way that life develops tissues in man and organizes them into different forms according to the functions they perform. By means of these truths organized into a heavenly order, this good produces further good, and through this further truths, which are derivatives. It is possible to have a natural idea such as this concerning the formation of truth from good, and of further good through that truth, through which yet again truth is formed. But it is not possible for anyone to have a spiritual idea except those in the next life, for in that life ideas are formed from the light of heaven, which light holds intelligence within it.

[2] As regards 'the dew' meaning truth, this too is clear from other places in the Word, as in Zechariah,

The seed of peace, the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

This refers to a new Church. 'The vine will give its fruit' stands for the fact that the spiritual element of the Church, which is the truth of faith, will yield good, while 'the land will give its increase' stands for the fact that the celestial element of the Church, which is the good of charity, will yield truth, 'the dew which the heavens will give' being that good and truth. In Haggai,

Because of My house which lies waste the heavens above you have withheld their dew, and the earth has withheld its increase. Haggai 1:9-10.

'The dew of the heavens' and 'the increase of the earth' which were held back stand for similar things.

[3] In David,

From the womb of the dawn You have the dew of Your nativity. Psalms 110:3-4.

This refers to the Lord. 'The dew of nativity' stands for the celestial element of love. In Moses,

Blessed by Jehovah is his land, of the precious things of heaven, of the dew, of the deep also Lying below. Deuteronomy 33:13.

This refers to Joseph. 'The precious things of heaven' are spiritual things, 3166, which are 'the dew', 'the deep Lying below' being natural things. In the same author,

Israel dwelt securely. alone at Jacob's spring, in a land of grain and new wine; even his heavens distilled dew. Deuteronomy 33:28.

Here 'even his heavens distilled dew' stands for spiritual things, which are those of truth.

[4] 'Dew' in the genuine sense is the truth of good which is the product of a state of innocence and peace, for by 'the morning' or dawn when the dew comes down are meant those states of innocence and peace, 2333, 2405, 2540, 2780. This also was why the manna from heaven accompanied the dew which used to come down in the morning time, as becomes clear in Moses,

In the morning there was a deposit of dew around the camp, and when the deposit of dew went up, behold, on the face of the wilderness a round congealed thing, a congealed thing like hoar frost on the earth. Exodus 16:13-14.

When the dew came down over the camp at night, the manna came down on it. Numbers 11:9.

Because 'the manna' was heavenly bread it meant in the highest sense the Lord as regards Divine Good, and consequently with men the celestial element of love, for this originates in the Lord's Divine, 276, 680, 1798, 2165, 2177, 3464, 3478. 'The dew' on which and with which the manna came down stands in the highest sense for Divine Truth, and in the relative sense for spiritual truth with men. 'The morning time' is the state of peace in which those goods and truths are present, 92, 93, 1726, 2780, 3170.

[5] Because 'the dew' means truth which comes from good, or what amounts to the same, that which is spiritual originating in that which is celestial, spiritual truth is for that reason also compared in the Word to the dew, for the objects used as signs of spiritual things are also used as comparisons with those same things, as in Isaiah,

Thus said Jehovah to me, I will be still and I will behold in My dwelling-place; like clear warmth on the light, like a cloud of dew when the harvest is warm. Isaiah 18:4.

In Hosea,

What shall I do to you, O Ephraim? What shall I do to you, O Judah? For your holiness - like a dawn cloud, and like the dew that falls in the morning - [is going away]. Hosea 6:4; 13:3.

In the same prophet,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. Hosea 14:5.

In Micah,

The remnant of Jacob will be in the midst of many peoples, like dew from Jehovah, like raindrops on the grass. Micah 5:7.

In David,

It is like the good oil upon the head, that runs down over the collar 2 of Aaron's robes. It is like the dew of Hermon which runs down over the mountains of Zion, for there Jehovah has commanded the blessing of life even for evermore. Psalms 133:2-3.

In Moses,

My doctrine will flow down like the rain, My word will distill like the dew, like showers on the tender grass, and like raindrops on the grass. Deuteronomy 32:2.

Here 'the dew' stands for the multiplication of truth that comes from good, and for the fruitfulness of good through truth. And because the dew is that which every morning causes field and vineyard to be fruitful, good and truth themselves are meant by the grain and new wine referred to next in this verse.

Poznámky pod čarou:

1. literally, sprout

2. literally, the mouth

  
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Thanks to the Swedenborg Society for the permission to use this translation.