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Genesis 20

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2 Ibrahim igannu əs tənṭut-net Sarata: «tamaḍraytt-in a wa.» Abimelek əmənokal ən Gərar isassaway-du Sarata.

3 Ahad di da daɣ tərgət inafalal Məššina y Abimelek, iṇṇ-as: «A kay iba fəl əddəlil ən tənṭut ta du-təsassawaya fəlas təzlaf.»

4 Abimelek a tat wər nəḍes harwa iṇṇa: «Əməli-nin, nak əd tamattay-nin ad-ana-təhləka da nəɣdal?

5 Awak təṇṇa a d-i wər iga tamaḍrayt-net a təṃos? Ənta iṃan-net tanṭut təṇṇ-i amaqqar-net a iṃos. A di da fəl əgeɣ a di s əwəl iddinan əd fassan zaddognen.»

6 Ijjəwwab-as Məššina daɣ tərgət: «Əṣṣanaɣ iṃan-in as s əwəl iddinan ad təgeɣ a di, a di da fəlas arəɣ a kay ag̣əza daɣ abakkad,taqqama da wər tat-təḍesa.

7 Suɣəl tanṭut n aləs di əmərədda! Ənnəbi a iṃos, amaran a dak aṇsəy Məššina fəl ad-təddəra. As tat wər təssoɣala əṣṣən as illikan as a kay iba, kay d aytedan-nak.»

8 Ɣur taṇakra-nnet tənzayat, isassaɣra-ddu Abimelek aytedan-net ig-asan isalan kul. Aytedan təggaz-tan ṭasa zəwwərət.

9 Təzzar iɣra-ddu Abimelek Ibrahim iṇṇ-as: «Ma dana-təgeɣ da? Ma dak-əɣšada as dana-təge, nak əd taɣmar-in, daɣ ədmaran n abakkad igan təzzəwwərt a da? Təgəɣ-i əmazal da wər nətəwəggu.»

10 Iṇṇ-as tolas: «Ma tənnəye daɣ igi n əmazal a ?»

11 Ijjəwwab-as Ibrahim: «Aɣila wala aššak daɣ-as wər t-illa i iksudan Məššina daɣ akal a da, amaran təwənɣa fəl əddəlil ən tənṭutt-in.

12 Mišan tidət as tamaḍraytt-in: elles n abba-nin mišan wər tat-terew anna-nin, təqqal tanṭutt-in.

13 Assaɣa wa di-d-išaššakal Məššina daɣ akal n abba-nin, əṇṇeɣ i tənṭutt-in:" Ag-i tara-nin a: edag noṣa taṇṇa nak amaqqar-nam a əṃosa."»

14 Idkal Abimelek ayfəd əd wəlli əd šitan d eklan əd taklaten, ikf-en y Ibrahim as t-in-issoɣal tanṭut-net Sarata.

15 Iṇṇ-as: «Akal-in innolam-ak. Əɣsər daɣ-as daɣ adag wa əran ṃan-nak.»

16 Amaran iṇṇa i Sarata: «Təhaṇṇaya! Əkfeɣ agim ən tafelt n əzrəf amaqqar-nam: iṃos a wen təgiyya dat aytedan-nam kul n as wər təle lahan daɣ batu a da.» Fəl əddəlil n a wa igrawan Sarata, tanṭut n Ibrahim, Əməli isaggagra šiḍoden n ahan n Abimelek. Oṇsay Ibrahim Məššina, amaran iqbal Məššina maṇsay-nnet, izzozay Abimelek, tanṭut-net əd taklaten-net, əfragnat ad-ələsnat agaraw ən bararan.

   

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Arcana Coelestia # 2526

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2526. 'And in the blamelessness of my hands have I done this' means the product of the affection for truth and thus of all that enables one so to think. This is clear from the meaning of 'blamelessness' and also of 'hands'. The original language expresses 'blamelessness' by means of a word which also means cleanliness and purity. 'Hands' has reference to truth and means power, and thus means an ability so to think, 878. The reason why 'in the uprightness of my heart and in the blamelessness of my hands have I done this' therefore means that such thinking had been the product of innocence and simple good, and of the affection for truth, and thus of an entire ability so to think, is that it is innocence which causes good to be good, and good which causes truth to be truth. And when these are present in their proper order an entire ability so to think is present too. It is evident that these things are embodied in these words, for an upright or whole or perfect heart, which means good, does not exist unless innocence lies within the good, as stated, thereby making it simple good. And blameless or clean or pure hands, which has reference to truths, do not exist unless good is contained within the truths, as has also been stated, that is, unless the affection for truth exists. When thinking is a product of these it is also a product of an entire ability or power so to think, which is likewise meant by the hands, 878.

  
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Thanks to the Swedenborg Society for the permission to use this translation.