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Genesis 2

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1 Təməwit ta da as əkkəsawan jənnawan əd ṃədlan d arat kul wa tan ihan.

2 Əzəl wa n əṣṣa əššəɣəl wa iga Məššina kul ikkisaw, təzzar iɣrad-tu daɣ-as.

3 Iga Məššina albaraka-nnet fəl əzəl wa n əṣṣa, izzəzwar-tu fəlas əzəl wa da ad daɣ iɣrad əššəɣəl n əxluk kul wa iga.

4 Ələsəl wa n jənnawan d aṃadal ənta da as d-ətawaxlakan. As d-iga Əməli Məššina aṃadal əd jənnawan

5 wər tu təlla təfsəq waliyyat za wər ig̣med yel harwa fəl aṃadal. Fəlas Əməli Məššina wər d-issofay akonak fəl aṃadal, amaran ənta da wər t-illa awedan waliyyan igyakan aṃadal.

6 Təzzar təg̣mad-du šaṭ n aṃan aṃadal, təssəbdag tesayt n aṃadal.

7 Ixlak-du Əməli Məššina aggadəm daɣ əg̣odrar n aṃadal issəwad daɣ šinjar-net iṇfas wa n təməddurt, təzzar iqqal aggadəm taxlək əhan ṃan.

8 Dəffər a di ig'Əməli Məššina əgoras daɣ akal n Edan fəl aganna wa n dənnəg issənṣa daɣ-as aggadəm wa dd-ixlak da.

9 Əməli Məššina issədwal-du daɣ aṃadal irawan n eškan kul əhossaynen as əzodan aratan-nasan əs taṭṭay, issədwal-du ənta da ašək wa n təməddurt daɣ aṃṃas n əgoras, d ašək wa n maṣnat n a wa olaɣan d iba-nnet.

10 Ig̣mad-d'agarew akal wa n Edan fəl ad-aššašəw əgoras. Den da ad-imməzzay agarew iqqal əkkoz ḍaran.

11 Aḍar w'azzaran eṣəm-net Fišon, ənta a dd-iɣlayan akal kul wa n Hawila, akal wa iha urəɣ,

12 urəɣ iṃosan wa iqqətasan. Akal wen ətawagrawan daɣ-as aḍutan əzodnen əlanen ələsəl as itawaṇṇu Bədola, tolas əhanat-tu təhun əntanatay da əlanen ələsəl as itawaṇṇu Šoham.

13 Eṣəm n aḍar wa n əššin Gihon, ənta a dd-iɣlayan akal wa n Kuš ket-net.

14 Eṣəm n aḍar wa n karad Hiddekəl, ənta a dd-ingayan daɣ dənnəg n akal n Aššur. Aḍar wa n əkkoz eṣəm-net Fərat.

15 Idkal Əməli Məššina aggadəm, ig-ay daɣ əgoras wa n Edan fəl a dər-əs annaṭṭaf, iṣṣən daɣ-as.

16 Təzzar ig'Əməli Məššina y aggadəm tarɣəmt təṃosat as das iṇṇa: «Təle turagat ən taṭṭay n aratan n eškan kul win n əgoras.

17 Mišan ad-wər-tatša aratan n ašək wa n maṣnat n a wa olaɣan d iba-nnet, fəlas as tan-tətšeɣ illikan as a kay iba.»

18 Iṇṇa Əməli Məššina: «Wər oleɣ ad iṃos aggadəm ɣas-net ad-as-aga tadhəlt a dər inihagga.»

19 Ixlak-du Əməli Məššina daɣ aṃadal imudaran kul win ozalnen fəl aṃadal əd g̣ədad kul. Iwat-tan-du s aggadəm ad-inəy Əməli Məššina ma əṃosan əṣmawan win dasan z-agu. Təzzar iqqal as iṣmawan win ig'aggadəm i mudaran, əntanay a tan əwarnen.

20 Ig'aggadəm iṣmawan i hərwan əd g̣ədad əd wəxsan kul, mišan wər ɣur-əs ig'as, ənta aggadəm, igraw tadhəlt a dər inihagga.

21 Təzzar isaṭṭarmas-tu Əməli Məššina iket an eṭəs. Daɣ amazay wa d inṣa da ikkas-du iyyan daɣ ɣərdəššan-net issoɣal iṣan n alam təməwit-nasan.

22 Ixlak-du Əməli Məššina tanṭut daɣ əɣərdes wa dd-ikkas daɣ aggadəm da, eway-tat-du sər-əs.

23 Təzzar iṇṇa aggadəm: «Ənta da ta təṃosat eɣas ən ɣasan-in elam n alam-in. Ənt'as z-itawaṇṇu tanṭut fəl-as aləs a daɣ du-tətawakkas.»

24 A di da a fəlas aləs ad-ifəl ehan ən šis əd ṃas, irtəy əd tənṭut-net, əqqəlan elam iyyanda.

25 Aləs əd tənṭut ket-nasan əxizamzaman, eges wər tan tətibəz takarakit.

   

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Arcana Coelestia # 303

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303. Man makes a life for himself out of all his convictions, that is, out of what he acknowledges and believes. The things of which he is not convinced, that is, which he does not acknowledge and believe, have no influence at all on his mind. Consequently nobody is capable of profaning holy things except him who has been convinced of them and so acknowledges them and yet denies them. People who do not acknowledge are capable of knowing, but they are in the same position as those who do not know. They are like people who know things which are nothing at all. Of such a nature were the Jews around the time of the Lord's Coming. And when people are such they are in the Word called 'vastated', that is, faith no longer exists. That being so, no harm is done if the inner contents of the Word are disclosed to them, for they are in that case like the people who seeing do not see, and like the people who hearing do not hear and who have a heart made fat, to whom the Lord referred through Isaiah,

Go and say to this people, Hearing hear, but do not understand; and seeing see, but do not comprehend. Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands, and they turn again to be healed. Isaiah 6:9-10.

[2] Furthermore mysteries of faith are not disclosed until people reach this point, that is to say, have been so vastated that they no longer believe, the purpose of the vastation being, as has been stated, to make them incapable of profaning. This too the Lord states plainly in Isaiah in the verses immediately following those quoted above,

I said, How long, O Lord? And He said, Until cities are made so desolate that they have no inhabitant, and houses have no man; and the land will be made utterly desolate, and Jehovah will remove man far away. Isaiah 6:11-12.

'Man' refers to the person who is wise, that is, who acknowledges and believes. Such was the condition of the Jews, as has been stated, around the time of the Lord's Coming. And they are for the same reason still kept by means of their desires, in particular by their avarice, in such a state of vastation that if they heard a thousand times over about the Lord and heard that in every detail the representatives of the Church with them mean the Lord, they would still acknowledge and believe nothing. This then was the reason why the people before the Flood were expelled from the garden of Eden and were vastated, even to the point of their being incapable of acknowledging anything that was true.

  
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Thanks to the Swedenborg Society for the permission to use this translation.