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Genesis 15

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1 Ijjəwwab Abram, iṇṇ-as: «Əməli Məššina ma d-i za-takfa? Nak wərge barar a əle əngəm ikkusət-i.» Iṇṇa tolas: «Wər di təkfeɣ əzzurriya, əmərədda iyyan daɣ eklan n aɣaywan-in, Eliyezer wa n Damas, ənta a di z-ikkusen.»

4 Ijjəwwab-as Məššina: «Kala wərge ənta a zz-iqqəlan amakkasu-nnak mišan wa dd-ig̣madan tadist-nak ənta a tu-z-iqqəlan.»

5 Ikkas-t-idu dat-ahan, iṇṇ-as: «Əṣwəd daɣ jənnawan əṣṣən təfraga əšiḍən n eṭran. Əntanay z'a dər z-agdu əzzurriya-nnak.»

6 Izzəgzan Abram y Əməli, iqbal Məššina tišit ta ig' alɣadil fəl əzəgzan wa sər-əs iga.

7 Iṇṇa Əməli y Abram: «Nak Əməli wa kay du-ikkasan daɣ əɣrəm n Ur wa n Kəl Kasday fəl a-kay-akfa akal a tileq-q.»

8 Ijjəwwab Abram iṇṇa: «Əməli Məššina məni a wa as z-əṣṣənaɣ as ad-iggəz təla-nin?»

9 Ijjəwwab-as: «Awəy-du taɣit ən karad elan, taɣat ən karad elan, akar ən karad elan, tadabert n əṣuf d adaber ənḍərran n əɣrəm.»

10 Təzzər eway-as-tan-du, a- tan- izamazzay daɣ aṃṃas əs təzzəgrət-nasan isinəməṣwid igannatan-nasan mišan ig̣ədad wər tan ifres. əg̣g̣aran nollaman šiməɣsa-nasan isattaq-qan Abram.

12 As tuḍa ṭəfuk iṭṭərmas Abram s iket an eṭəs, təggaz-tu ṭasa tagget əgrawnat-tu šiyyay zawwarnen.

13 Iṇṇ-as Əməli: «Əṣṣən as əzzurriya-nnak ad-annaftaɣ daɣ akal iyyan, iggəz təla ad itawaṣaknu ark-aṇay har əkkozat ṭəmad n awatay.

14 Mišan nak ad-əšrəɣa temattay ta tan təgat eklan əg̣mədan-du akal wa,ədbalan təgərgist tagget.

15 Kay a kay iba daɣ alxer a din-tətəwəmizəla dəffər tušaray daɣ təssidaya.

16 Kundaba ɣur hayawan-nak win n əkkoz ad du-z-iqqəl əzzurriya-nnak da fəlas den da ad za-tawəd tallabast n arak- mazalan ən Kəl Amor, təzzar təwəddəban.

17 As tuḍa ṭəfuk əknanat šiyyay igi, təzzar okaynat təṃakaten d abalagleg ən tamsay ig̣ammad-tan əhu, ətallaman gər dəgran win əzunnen ən ṣan.

18 Əzəl wen da ad iga Əməli arkawal ən tassaq-net d Abram iṇṇ-as: «Əkfeɣ akal a y əzzurriya-nnak ad-d-obazan ɣur agarew wa n Maṣar har wa zəwwaran igan eṣəm Fərat.

19 Akal wa iṃos in Kəl Keyn, Kəl Kəniz, əd Kəl Kadəmon,

20 əd Kəl Xet əd Kəl Fəriz əd Kəl Rəfay

21 əd Kəl Amor əd Kəl Kanan, əd Kəl Girgaš əd Kəl Yabus.

   

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Arcana Coelestia # 1795

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1795. And the steward of my house. That this signifies an external church, is evident from the signification of the “steward of a house,” in the internal sense, that is, in respect to the church. The external church is called “the steward of a house,” when the internal church itself is the house, and the father of the family is the Lord. The external church is circumstanced no otherwise, for all stewardship belongs to the external of the church; as the administration of rituals, and of many things that pertain to the place of worship and to the church itself, that is, to the House of Jehovah or of the Lord.

[2] The externals of the church without the internals are things of naught; they have their being from the internals, and are such as the internals are. The case herein is the same as it is with man: his external or corporeal is in itself a thing of no account unless there is an internal which gives it soul and life. Such therefore as is the internal, such is the external; or such as is the mind [animus et mens], such is the worth of all things which come forth by means of the external or corporeal. The things which are of the heart make the man; not those which are of the mouth and the gestures; and such is the case with the internals of the church. But still the externals of the church are like the externals of a man, in that they take charge of and administer; or what is the same, the external or corporeal man may in like manner be called the steward or administrator of the house, when the house means the interiors. From this it is evident what “childless” means, namely, the state in which there is no internal of the church, but only an external; as was the case at the time of which the Lord complained.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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