Novokřesťanské studium Bible

Bible

 

Genesis 11

Studie

   

1 Daɣ əddənet ket-net wər-itawašawal ar awal iyyanda.

2 Əmalan-tu aytedan ətagalatnen ad d-əhanen sas dənnəg, əgrawnen asalwa iyyan daɣ aṃadal ən Šinar, əɣsaran daɣ-as.

3 Ənamaṇṇan gar-essan: «Əndawat, ad-nagu bargitan, nassaŋŋ-en əs tamsay.» Əgan-tan daɣ adagg ən təhun, əgan kolta daɣ adagg ən talaq.

4 Təzzar əṇṇan: «Əndawat, əkrəsatanaɣ aɣrəm d ogga iḍḍasan ijənnawan, ilatanaɣ eṣəm ad wər nəwəziwəz fəl tasayt n aṃadal.»

5 Izzəbbad-du Əməli fəl ad-inəy aɣrəm d ogga win karrasan maddanəs n Adəm.

6 Təzzar iṇṇa Əməli: «Əntanay da əqqalan aɣrəf iyyanda, əššewalan awal iyyanda. Kud a wa da as əṣṣəntan wədi daɣ a ilkaman wər t-illa a dər z-əgmiyan arn-asan.

7 Əndawat, zabbatatana, ad-nəsənnəffəy awal-nasan fəl ad-ibas ətinəməsəsəgrin gar-essan.»

8 Den da a tan-izawwazawaz Əməli fəl tasayt n aṃadal kul, təzzar əzazzakken akaras n əɣrəm.

9 A di da fəl iga eṣəm Babel fəlas den da ad isannaffay Əməli awal ən maddanəs n Adəm, amaran den da tolas a tan izawwazawaz fəl tasayt n aṃadal.

10 Ənta da əzzurriya ən Šem: Šem iga ṭemeday n awatay as eraw Arfakšad, əššin elan dəffər əlwabil.

11 Šem iga ṣəmmosat ṭəmad n awatay dəffər təhut n Arfakšad, itaraw-du bararan əd təbararen.

12 Arfakšad as iga karadat təṃərwen n awatay əd ṣəmmos eraw Šela.

13 Arfakšad ig'əkkozat ṭəmad n awatay əd karad dəffər təhut ən Šela itaraw-du bararan əd təbararen.

14 Šela iga karadat təṃərwen n awatay as eraw Eber.

15 Šela ig'əkkozat ṭəmad n awatay əd karad dəffər təhut n Eber, itaraw-du bararan əd təbararen.

16 As iga Eber karadat təṃərwen n awatay d əkkoz eraw Feleg.

17 Eber iga əkkozat ṭəmad n awatay əd karadat təṃərwen dəffər təhut ən Feleg, itaraw-du bararan əd təbararen.

18 As iga Feleg karadat təṃərwen n awatay eraw Ru.

19 Feleg iga ṣanatat ṭəmad n awatay əd ṭaza dəffər təhut ən Ru, itaraw-du bararan əd təbararen.

20 As iga Ru karadat təṃərwen n awatay d əššin eraw Sərug.

21 Ru iga ṣanatat ṭəmad n awatay d əṣṣa dəffər təhut ən Sərug, itaraw-du bararan əd təbararen.

22 As iga Sərug karadat təṃərwen n awatay eraw Naxor.

23 Sərug iga ṣanatat ṭəmad n awatay dəffər təhut ən Naxor, itaraw-du bararan əd təbararen.

24 As iga Naxor ṣanatat təṃərwen n awatay əd ṭaza eraw Terax.

25 Naxor iga ṭemeday n awatay əd ṃaraw əd ṭaza dəffər təhut ən Terax, itaraw-du bararan əd təbararen.

26 As iga Terax əṣṣayat təṃərwen n awatay eraw Abram, Naxor əd Haran.

27 Ənta da əzzurriya ən Terax. Terax eraw Abram, Naxor, əd Haran. Haran eraw Lot.

28 Haran aba-tu dat ši-s daɣ akal wa daɣ ihu, daɣ əɣrəm n Ur wa n Kəl Kasday.

29 Abram əd Naxor əzlafan: Abram izlaf Saray, Naxor izlaf Milka, elles ən Haran, šis ən Milka əd Yiska.

30 Saray wər tətirəw, wər təla barar waliyyan.

31 Iddew Terax əd rur-es Abram d ahaya-nnet Lot ag Haran əd təḍaggalt-net Saray tanṭut ən rur-es Abram. Əg̣madan aɣrəm n Ur wa n kəl Kasday s akal ən Kanan. Əglan har oṣan aɣrəm ən Xaran, əɣsaran daɣ-as.

32 Taɣrəst ən Terax ṣanatat ṭəmad n awatay əd ṣəmmos, aba-tu daɣ Xaran.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 482

Prostudujte si tuto pasáž

  
/ 10837  
  

482. What the “years” and the “numbers of years” which occur in this chapter, signify in the internal sense, has hitherto been unknown. Those who abide in the literal sense suppose them to be secular years, whereas from this to the twelfth chapter there is nothing historical according to its appearance in the literal sense, but all things in general and every single thing in particular contain other matters. And this is the case not only with the names, but also with the numbers. In the Word frequent mention is made of the number three, and also of the number seven, and wheresoever they occur they signify something holy or most sacred in regard to the states which the times or other things involve or represent; and they have the same signification in the least intervals of time as in the greatest, for as the parts belong to the whole, so the least things belong to the greatest, for there must be a likeness in order that the whole may properly come forth from the parts, or the greatest from its leasts. Thus in Isaiah:

Now hath Jehovah spoken, saying, Within three years, as the years of a hireling, and the glory of Moab shall be rendered worthless (Isaiah 16:14).

Again:

Thus hath the Lord said unto me, Within a year, according to the years of a hireling, and all the glory of Kedar shall be consumed (Isaiah 21:16), where both the least and the greatest intervals are signified.

In Habakkuk:

Jehovah, I have heard Thy renown, and was afraid; O Jehovah, revive Thy work in the midst of the years, in the midst of the years make known (Habakkuk 3:2), where the “midst of the years” signifies the Lord’s advent. In lesser intervals it signifies every coming of the Lord, as when man is being regenerated; in greater, when the church of the Lord is arising anew.

It is likewise called the “year of the redeemed” in Isaiah:

The day of vengeance is in My heart, and the year of My redeemed is come (Isaiah 63:4).

So also the thousand years in which Satan was to be bound (Revelation 20:2, 7), and the thousand years of the first resurrection (Revelation 20:4-6), (Revelation 20:6) by no means signify a thousand years, but their states; for as “days” are used to express states, as shown above, so also are “years,” and the states are described by the number of the years. Hence it is evident that the times in this chapter also involve states; for every church was in a different state of perception from the rest, according to the differences of genius, hereditary and acquired.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org