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Panaghoy 2

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1 Ano't tinakpan ng Panginoon ang anak na babae ng Sion ng alapaap sa kaniyang galit! Kaniyang inihagis mula sa langit hanggang sa lupa ang kagandahan ng Israel, at hindi inalaala ang kaniyang tungtungan ng paa sa kaarawan ng kaniyang galit.

2 Nilamon ng Panginoon ang lahat na tahanan ng Jacob, at siya'y hindi naawa: Kanyang ibinagsak sa kaniyang poot ang mga katibayan ng anak na babae ng Juda; kaniyang inilugmok ang mga yaon sa lupa: kaniyang ipinahamak ang kaharian at ang mga prinsipe niyaon.

3 Kaniyang inihiwalay sa pamamagitan ng mabangis na galit ang buong sungay ng Israel; kaniyang iniurong ang kaniyang kanang kamay sa harap ng kaaway: at kaniyang sinilaban ang Jacob na parang maalab na apoy, na namumugnaw sa palibot.

4 Kaniyang iniakma ang kaniyang busog na parang kaaway, kaniyang iniyamba ang kaniyang kanan na parang kalaban, at pinatay ang lahat na maligaya sa mata: sa tolda ng anak na babae ng Sion ay kaniyang ibinuhos ang kaniyang kapusukan na parang apoy.

5 Ang Panginoon ay naging parang kaaway, kaniyang nilamon ang Israel; kaniyang nilamon ang lahat niyang palacio, kaniyang iginiba ang kaniyang mga katibayan; at kaniyang pinarami sa anak na babae ng Juda ang panangis at panaghoy.

6 At kaniyang inalis na may karahasan ang tabernakulo niya na gaya ng nasa halamanan; kaniyang sinira ang kaniyang mga dako ng kapulungan: ipinalimot ng Panginoon ang takdang kapulungan at sabbath sa Sion, at hinamak sa pagiinit ng kaniyang galit ang hari at ang saserdote.

7 Iniwasak ng Panginoon ang kaniyang dambana, kaniyang kinayamutan ang kaniyang santuario; kaniyang ibinigay sa kamay ng kaaway ang mga pader ng kaniyang mga palacio: sila'y nangagingay sa bahay ng Panginoon, na parang kaarawan ng takdang kapulungan.

8 Ipinasiya ng Panginoon na gibain ang kuta ng anak na babae ng Sion; kaniyang iniladlad ang lubid, hindi niya iniurong ang kaniyang kamay sa paggiba: at kaniyang pinapanaghoy ang moog at ang kuta; nanganglulupaypay kapuwa.

9 Ang kaniyang mga pintuang-bayan ay nangabaon sa lupa; kaniyang giniba at nasira ang kaniyang mga halang: ang kaniyang hari at ang kaniyang mga prinsipe ay nangasa gitna ng mga bansa na hindi kinaroroonan ng kautusan; Oo, ang kaniyang mga propeta ay hindi nangakakasumpong ng pangitaing mula sa Panginoon.

10 Ang mga matanda ng anak na babae ng Sion ay nangauupo sa lupa, sila'y nagsisitahimik; sila'y nangagsabog ng alabok sa kanilang mga ulo; sila'y nangagbigkis ng kayong magaspang: itinungo ng mga dalaga sa Jerusalem ang kanilang mga ulo sa lupa.

11 Pinangangalumata ng mga luha ang aking mga mata, namamanglaw ang aking puso, ako'y lubhang nahahapis, dahil sa pagkapahamak ng anak na babae ng aking bayan, dahil sa ang mga bata at ang mga pasusuhin ay nanganglulupaypay sa mga lansangan ng bayan.

12 Kanilang sinasabi sa kanilang mga ina, saan nandoon ang trigo at alak? Pagka sila'y nanganglulupaypay na parang sugatan sa mga lansangan sa bayan, pagka ang kanilang kaluluwa ay nanglulupaypay sa kandungan ng kanilang mga ina.

13 Ano ang aking patototohanan sa iyo? sa ano kita iwawangis, Oh anak na babae ng Jerusalem? Ano ang ihahalintulad ko sa iyo, upang maaliw kita, Oh anak na dalaga ng Sion? Sapagka't ang iyong sira ay malaking parang dagat: sinong makapagpapagaling sa iyo?

14 Ang iyong mga propeta ay nakakita para sa iyo ng mga pangitain na walang kabuluhan at kamangmangan; at hindi nila inilitaw ang iyong kasamaan, upang bawiin ang iyong pagkabihag, kundi nakarinig para sa iyo ng mga hulang walang kabuluhan at mga kadahilanan ng pagkatapon.

15 Lahat na nangagdaraan ay ipinapakpak ang kanilang kamay sa iyo; sila'y nagsisisutsot at iginagalaw ang kanilang ulo sa anak na babae ng Jerusalem, na sinasabi, Ito baga ang bayan na tinatawag ng mga tao Ang kasakdalan ng kagandahan, Ang kagalakan ng buong lupa?

16 Ibinukang maluwang ng lahat mong kaaway ang kanilang bibig laban sa iyo: sila'y nagsisisutsot at nagsisipagngalit ng ngipin; kanilang sinasabi, Aming nilamon siya; tunay na ito ang kaarawan na aming hinihintay; aming nasumpungan, aming nakita.

17 Ginawa ng Panginoon ang kaniyang ipinasiya; kaniyang tinupad ang kaniyang salita na kaniyang iniutos nang mga kaarawan nang una; kaniyang ibinagsak, at hindi naawa: at kaniyang pinapagkatuwa sa iyo ang kaaway; kaniyang pinataas ang sungay ng iyong mga kalaban.

18 Ang kanilang puso ay nagsisidaing sa Panginoon: Oh kuta ng anak na babae ng Sion, dumaloy ang mga luha na parang ilog araw at gabi; huwag kang magpahinga; huwag maglikat ang itim ng iyong mata.

19 Bumangon ka, humiyaw ka sa gabi, sa pasimula ng mga pagpupuyat; ibuhos mo ang iyong puso na parang tubig sa harap ng mukha ng Panginoon: igawad mo ang iyong mga kamay sa kaniya dahil sa buhay ng iyong mga batang anak, na nanglulupaypay sa gutom sa dulo ng lahat na lansangan.

20 Tingnan mo, Oh Panginoon, at masdan mo, kung kanino mo ginawa ang ganito! Kakanin baga ng mga babae ang kanilang ipinanganak, ang mga anak na kinakalong sa mga kamay? Papatayin baga ang saserdote at ang propeta sa santuario ng Panginoon?

21 Ang binata at ang matanda ay humihiga sa lupa sa mga lansangan; ang aking mga dalaga at ang aking mga binata ay nangabuwal sa tabak: iyong pinatay sila sa kaarawan ng iyong galit; iyong pinatay at hindi ka naawa.

22 Tinawag mo, gaya ng sa kaarawan ng takdang kapulungan, ang aking mga kakilabutan ay sa bawa't dako; at walang nakatanan, o nalabi sa kaarawan ng galit ng Panginoon: yaong aking mga kinalong at pinalaki ay nilipol ng aking kaaway.

   

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Apocalypse Revealed # 20

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20. And makes us kings and priests. (1:6) This symbolically means, who grants those who are born from Him, that is, who are reborn or regenerated, to be governed by wisdom from Divine truths, and by love from Divine goods.

People know that in the Word the Lord is called a king and also a priest. He is called a king owing to His Divine wisdom, and a priest owing to His Divine love. People who are governed by wisdom from the Lord are consequently called children of the king, and also kings, while people who are governed by love from Him are called ministers and priests. For the wisdom and the love in them do not originate from them, and so are not theirs but the Lord's. It is these people who are therefore meant in the Word by kings and priests. Not that they are kings and priests, but that they have the Lord in them, and He causes them to be termed such.

Such people are called also children born of Him, children of the kingdom, children of the Father, and heirs - children born of Him in John 1:12-13ff.), children of the kingdom in Matthew 8:12; 13:38, children of their Father in heaven in Matthew 5:45, and heirs in Psalms 127:3, 1 Samuel 2:8, Matthew 25:34. And being heirs, children of the kingdom, and children born of the Lord as their Father, they are therefore called kings and priests. Moreover, in Revelation 3:21 it is also said that they will sit with the Lord on His throne.

[2] The whole of heaven has been divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is what is called the Lord's kingship, and because all who are in it are governed by wisdom founded on truths, therefore it is they who are meant by the kings that the Lord will make those people who are governed by wisdom from Him. The celestial kingdom, on the other hand, is what is called the Lord's priesthood, and because all who are in it are governed by love arising from goodness, therefore it is they who are meant by the priests that the Lord will make those people who are governed by love from Him. The Lord's church on earth is likewise divided into two kingdoms. Regarding these two kingdoms, see nos. 24, 226 in the book Heaven and Hell, published in London, 1758.

[3] Someone who does not know the spiritual meaning of kings and priests may be deluded in regard to many things said in the prophets and in the book of Revelation about them. For example, in regard to these statements in the prophets:

The sons of foreigners shall build up your walls, and their kings shall minister to you... You shall suck the milk of gentiles, even the breasts of kings you shall suck, that you may know that I, Jehovah, am your Savior and your Redeemer... (Isaiah 60:10, 16)

Kings shall be your foster fathers, and their princesses your wet nurses. (Isaiah 49:23)

Also elsewhere, as in Genesis 49:20; Psalms 2:10; Isaiah 14:9; 24:21; 52:15; Jeremiah 2:26; 4:9; 49:3; Lamentations 2:6, 9; Ezekiel 7:26-27; Hosea 3:4; Zephaniah 1:8. Kings there do not mean kings, but people who are governed by Divine truths from the Lord, and abstractly, Divine truths themselves, from which comes wisdom.

"The king of the south" and "the king of the north" who waged war with each other in Daniel 11 do not mean kings either, but the king of the south means people who are governed by truths, and the king of the north people who are caught up in falsities.

[4] Likewise in the book of Revelation, which many times mentions kings, as in the following passages:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be prepared. (Revelation 16:12)

(With) the great harlot who sits on many waters... the kings of the earth committed whoredom... (Revelation 17:1-2)

...of the wine of the wrath of (Babylon's) whoredom all the nations have drunk, and the kings of the earth have committed whoredom with her... (Revelation 18:3)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with Him who sat on the (white) horse... (Revelation 19:19)

And the nations that are saved shall walk in His light, and the kings of the earth shall bring their glory and honor into (the New Jerusalem). (Revelation 21:24)

Elsewhere also, as in Revelation 16:14; 17:9-14; 18:9-10. The kings there means people who are governed by truths, and in an opposite sense, people caught up in falsities, and abstractly, truths or falsities themselves. The whoredom of Babylon with the kings of the earth means the falsification of the truth of the church. Obviously Babylon, or the woman who sat on the scarlet beast, did not commit whoredom with kings, but rather falsified truths of the Word.

[5] It is apparent from this that the Lord's going to make people who are wise from Him kings does not mean that they will be kings, but that they will be wise. The reality of this is also something that enlightened reason sees.

Likewise in the following:

You have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

That by king the Lord meant truth is apparent from His words to Pilate:

Pilate... said to Him, "Are You a king then?"

Jesus answered, "As you have said, because I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice."

Pilate said to Him, "What is truth?" (John 18:27, 38)

To bear witness to the truth is to be Himself the embodiment of truth. And because He called Himself a king by virtue of it, Pilate said, "What is truth?" - which is to say, "Is truth a king?

As for priests, we will see in later explanations that they symbolize people who are governed by the goodness of love, and abstractly, goods of love themselves.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.