Bible

 

Mga Hukom 15

Studie

   

1 Nguni't nangyari pagkatapos ng sangdaling panahon, sa panahon ng pagaani ng trigo, na dumalaw si Samson na may dalang isang anak ng kambing sa kaniyang asawa; at kaniyang sinabi, Aking papasukin ang aking asawa sa loob ng silid. Nguni't ayaw papasukin siya ng kaniyang biyanang lalake.

2 At sinabi ng kaniyang biyanang lalake, Aking tunay na inisip na iyong lubos na kinapootan siya; kaya't aking ibinigay siya sa iyong kasama: di ba ang kaniyang kapatid na bata ay maganda kay sa kaniya? Isinasamo ko sa iyo na kunin mong kahalili niya.

3 At sinabi ni Samson sa kanila, Ngayon ay wala akong ipagkakasala sa mga Filisteo, kung gawan ko man sila ng kasamaan.

4 At yumaon si Samson at humuli ng tatlong daang zorra at kumuha ng mga sigsig at pinag-kabitkabit ang mga buntot, at nilagyan ng isang sigsig sa gitna ng pagitan ng bawa't dalawang buntot.

5 At nang kaniyang masulsulan ang mga sigsig, ay kaniyang binitiwan sa nakatayong trigo ng mga Filisteo at sinunog kapuwa ang mga mangdala at ang nakatayong trigo, at gayon din ang mga olibohan.

6 Nang magkagayo'y sinabi ng mga Filisteo, Sinong gumawa nito? At kanilang sinabi, Si Samson na manugang ni Timnateo, sapagka't kaniyang kinuha ang asawa niya at ibinigay sa kaniyang kasama. At sumampa ang mga Filisteo, at sinunog ang babae at ang kaniyang ama.

7 At sinabi ni Samson sa kanila, Kung ginawa ninyo ang ganito ay walang pagsalang aking igaganti sa inyo; at pagkatapos ay magtitigil ako.

8 At sinaktan niya sila, sa hita at sasapnan ng di kawasang pagpatay: at siya'y bumaba at tumahan sa isang guwang ng bato ng Etam.

9 Nang magkagayo'y nagsisampa ang mga Filisteo, at humantong sa Juda, at nagsikalat sa Lehi.

10 At sinabi ng mga lalake sa Juda, Bakit kayo nagsisampa laban sa amin? At kanilang sinabi, Upang gapusin si Samson kung kaya't kami ay nagsisampa upang gawin sa kaniya ang gaya ng ginawa niya sa amin.

11 Nang magkagayo'y ang tatlong libong lalake sa Juda ay nagsilusong sa guwang ng bato ng Etam, at sinabi kay Samson, Hindi mo ba nalalaman na ang mga Filisteo ay nagpupuno sa atin? ano nga itong ginawa mo sa amin? At sinabi niya sa kanila, Kung paano ang ginawa nila sa akin ay gayon ang ginawa ko sa kanila.

12 At sinabi nila sa kaniya, Kami ay nagsilusong upang gapusin ka, upang maibigay ka namin sa kamay ng mga Filisteo. At sinabi ni Samson sa kanila, Sumumpa kayo sa akin, na hindi kayo ang dadaluhong sa akin.

13 At sinalita nila sa kaniya, Hindi kundi gagapusin ka lamang namin, at ibibigay sa kanilang kamay: nguni't tunay na hindi ka namin papatayin. At kanilang ginapos siya ng dalawang bagong lubid, at iniahon mula sa bato.

14 Nang siya'y dumating sa Lehi, ang mga Filisteo ay naghihiyawan samantalang sinasalubong nila siya: at ang Espiritu ng Panginoon ay makapangyarihang sumakaniya, at ang mga lubid na nasa kaniyang mga bisig ay naging parang lino na nasupok sa apoy, at ang kaniyang mga tali ay nalaglag sa kaniyang mga kamay.

15 At siya'y nakasumpong ng isang bagong panga ng asno, at iniunat ang kaniyang kamay, at kinuha, at ipinanakit sa isang libong lalake.

16 At sinabi ni Samson, Sa pamamagitan ng panga ng isang asno, ay nagkabuntonbunton, Sa pamamagitan ng panga ng isang asno ay nanakit ako ng isang libong lalake.

17 At nangyari, pagkatapos niyang makapagsalita, na kaniyang inihagis ang panga na nasa kaniyang kamay, at ang dakong yao'y tinawag na Ramath-lehi.

18 At siya'y nauhaw na mainam at tumawag sa Panginoon, at sinabi, Iyong ibinigay itong dakilang kaligtasan sa kamay ng iyong lingkod: at ngayo'y mamamatay ako dahil sa uhaw at mahuhulog sa kamay ng mga hindi tuli.

19 Nguni't binuksan ng Dios ang isang guwang na nasa Lehi, at nilabasan ng tubig yaon; at nang siya'y makainom, ang kaniyang diwa ay nanumbalik, at siya'y nabuhay: kaya't ang pangalan niyaon ay tinawag na En-haccore, na nasa Lehi hanggang sa araw na ito.

20 At siya'y naghukom sa Israel sa mga kaarawan ng mga Filisteo, ng dalawang pung taon.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9836

Prostudujte si tuto pasáž

  
/ 10837  
  

9836. 'Two shoulders joined together shall it have at its two ends, and it shall be joined together' means an everlasting preservation of good and truth on every side by all exertion and power through a total uniting together. This is clear from the meaning of 'shoulders' as all the force and power, dealt with in 1085, 4931-4937, though the expressions 'placing on the shoulders' and 'carrying on them', used below in reference to the two shoham stones on which the names of the sons of Israel were engraved, mean an everlasting preservation of good and truth (for all forms of good and truths in their entirety are meant by 'the names of the sons of Israel', a subject dealt with further on); from the meaning of 'joined together' as a total uniting; and from the meaning of 'the two ends', or to the right and to the left, as on every side, dealt with in 8613.

[2] The implications of all this are that the ephod, as has been shown above, represented the outermost part of the Lord's spiritual kingdom. Thus the shoulder-pieces, on which the two shoham stones with the names of the sons of Israel had been placed, represented the everlasting preservation of good and truth; and the joining together of the ephod on the shoulders, and also in front of the breast and behind the back, represented a total uniting. This helps to make clear what is meant by the details stated further on regarding the shoulder-pieces and the engravings on them, namely the everlasting preservation of the good and truth present by all exertion and power, thus the preservation of the heavens. The stones with the names of the sons of Israel had been placed on the shoulder-pieces of the ephod, which represented the outermost part of the spiritual kingdom, because all preservation is dependent on the condition of what exists on last and lowest levels. For everything within terminates and forms a base for itself there on which to rest and remain in existence. Things on last and lowest levels resemble the soles and the upper parts of the feet on which the entire body stands; they are also like the hands and arms through which the body exercises its powers. Furthermore the strength of the body is concentrated there. This also explains why the hands and arms, the soles and feet too, correspond to the last and lowest parts of heaven. The fact that power and might reside in things which are last and lowest was represented in the Ancient Church by Nazirites and the hair on their head, in which their might resided, as is evident from Samson in Judges 14-16, and also their holiness, 3301. Regarding the hair, which on those men's heads was their Naziriteship, that it corresponds to the lowest levels of good and truth, or good and truth on lowest levels, see 3301, 5247, 6437.

[3] The residing of power in last and lowest things, and also the preservation in these of more internal ones in their proper condition, are matters which may be understood by people who know what the situation is with things in the natural order which follow one another in sequence and consequently exist together with one another. Things which follow in sequence finally come together on the last and lowest level, where they exist side-by-side in the same order. This being so, the things existing together with one another, which are last and lowest, serve those following one another in sequence, which are prior and higher, as corresponding supports on which they rest and are thereby preserved.

[4] 'The shoulders' means all the force and power exerted in offering resistance, breaking, or impelling. This is clear in Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In the same prophet,

Egypt has been a staff of reed to the house of Israel. When they took hold of you by the hand, you were broken, and you tore open their whole shoulder. 1 Ezekiel 29:6-7.

'Tearing open the whole shoulder' stands for depriving of all the power to grasp truths, 'Egypt' being the perverted factual knowledge which causes such deprivation.

[5] In Zechariah,

They refused to listen, and turned 2 a stubborn shoulder. Zechariah 7:11.

'Turning a stubborn shoulder' stands for offering resistance. In David,

They thought a wicked deed, [but] they did not prevail; for You will set a shoulder against them. Psalms 21:11-12.

'Setting a shoulder against them' too stands for offering resistance, and so stands for power. The fact that 'shoulder' means power is evident from representatives in the next life, where those who offer resistance are seen setting an opposing shoulder.

[6] Placing onto the shoulders and carrying on them means preserving everlastingly in a state of good and truth through all exertion and power. This is clear in Isaiah,

The nations will bring your sons in their bosom, and carry your daughters on their shoulder. Isaiah 49:22.

This refers to a new Church. 'Sons' means truths, and 'daughters' forms of good; and 'carrying on the shoulder' stands for preserving them. The preservation of good in its proper condition was also represented by the action of the children of Israel, who carried their dough on their shoulder when they were going out of Egypt, Exodus 12:34; and by that of the sons of Kohath, who carried holy things 3 on their shoulder, Numbers 7:9. This explains why the Lord, who spoke by means of correspondences, said that when the lost sheep was found the owner placed it on his shoulder, rejoicing, Luke 15:5. 'The sheep that was lost and found' is good as it resides with someone who comes to his senses.

[7] Since 'carrying on the shoulder' had this meaning it is also said of those who love and preserve gold and silver that they carry them on their shoulder, Isaiah 46:7. Carrying also means holding something in its proper state or condition, see 9500. All this shows what was meant by the engraving of the names of the sons of Israel on the two shoham stones and the placement of them on the shoulder-pieces of the ephod, and by the injunction that 'Aaron shall bear (or carry) them on his two shoulders for a remembrance', verse 12. 'Carrying on the shoulder', when it has reference to subjection, means servitude, see Genesis 49:15; Psalms 81:6; Isaiah 9:4; 10:27; Matthew 23:4; Zephaniah 3:9. But when it has reference to dominion it means supreme power, Isaiah 9:6; 22:22.

Poznámky pod čarou:

1. literally, you dug through for them all the shoulder

2. literally, gave

3. literally, the works of the holy place (or of holiness)

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.