Bible

 

Genesis 38

Studie

   

1 At nangyari nang panahong yaon, na humiwalay si Juda sa kaniyang mga kapatid, at nagdaan sa isang Adullamita na ang pangalan ay Hira.

2 At nakita roon ni Juda ang anak na babae ng isang Cananeo, na tinatawag na Sua; at kinuha niya at kaniyang sinipingan.

3 At naglihi, at nanganak ng lalake; at tinawag niya ang kaniyang pangalang Er.

4 At naglihi uli, at nanganak ng lalake; at tinawag niya ang kaniyang pangalang Onan.

5 At muling naglihi at nanganak ng lalake; at tinawag niya ang kaniyang pangalang Selah: at si Juda ay nasa sa Chezib nang siya'y manganak.

6 At pinapag-asawa ni Juda si Er na kaniyang panganay, at ang pangalan niyao'y Thamar.

7 At si Er, na panganay ni Juda, ay naging masama sa paningin ng Panginoon; at siya'y pinatay ng Panginoon.

8 At sinabi ni Juda kay Onan, Sumiping ka sa asawa ng iyong kapatid, at tuparin mo sa kaniya ang tungkulin ng kapatid ng asawa, at ipagbangon mo ng binhi ang iyong kapatid.

9 At nalalaman ni Onan na hindi magiging kaniya ang binhi; at nangyari, na pagka sisiping siya sa asawa ng kaniyang kapatid, ay pinatutulo niya sa lupa, nang huwag lamang niyang bigyan ng binhi ang kaniyang kapatid.

10 At ang bagay na ginawa niya ay masama sa paningin ng Panginoon, at siya'y pinatay rin naman.

11 Nang magkagayo'y sinabi ni Juda kay Thamar na kaniyang manugang na babae: Manatili kang bao sa bahay ng iyong ama, hanggang sa lumaki si Selah na aking anak: sapagka't sinabi niya, Marahil ay hindi siya mamamatay ng gaya ng kaniyang mga kapatid. At yumaon si Thamar at tumahan sa bahay ng kaniyang ama.

12 At nagdaan ang maraming araw; at namatay ang anak na babae ni Sua, na asawa ni Juda; at nagaliw si Juda, at umahon sa Timnath sa mga manggugupit sa kaniyang mga tupa, siya at ang kaniyang kaibigang si Hira na Adullamita.

13 At naibalita kay Thamar, na sinasabi, Narito, ang iyong biyanang lalake ay umaahon sa Timnath upang pagupitan ang kaniyang mga tupa.

14 At siya'y nagalis ng suot pagkabao, at nagtakip ng kaniyang lambong, at pagkapagtakip ay naupo sa pasukan ng Enaim, na nasa daan ng Timnath; sapagka't kaniyang nakikita, na si Selah ay malaki na, at hindi pa siya ibinibigay na asawa.

15 Nang makita siya ni Juda ay ipinalagay siyang patutot, sapagka't siya'y nagtakip ng kaniyang mukha.

16 At lumapit sa kaniya, sa tabi ng daan, at sinabi, Narito nga, ipinamamanhik ko sa iyo na ako'y pasipingin mo sa iyo: sapagka't hindi niya nakilalang kaniyang manugang. At kaniyang sinabi, Anong ibibigay mo sa akin sa iyong pagsiping sa akin?

17 At kaniyang sinabi, Padadalhan kita ng isang anak ng kambing na mula sa kawan. At kaniyang sinabi, Bibigyan mo ba ako ng sangla hanggang sa maipadala mo?

18 At kaniyang sinabi, Anong sangla ang ibibigay ko sa iyo? At kaniyang sinabi, Ang iyong singsing, at ang iyong pamigkis, at ang tungkod na dala mo sa kamay. At kaniyang ipinagbibigay sa kaniya, at sumiping sa kaniya; at siya'y naglihi sa pamamagitan niya.

19 At siya'y bumangon, at yumaon, at siya'y nagalis ng kaniyang lambong, at isinuot ang mga kasuutan ng kaniyang pagkabao.

20 At ipinadala ni Juda ang anak ng kambing sa pamamagitan ng kamay ng kaniyang kaibigan, na Adullamita, upang tanggapin ang sangla sa kamay ng babae: datapuwa't hindi niya nasumpungan.

21 Nang magkagayo'y kaniyang itinanong sa mga tao sa dakong yaon na sinasabi, Saan nandoon ang patutot na nasa tabi ng daan sa Enaim? At kanilang sinabi, Walang naparitong sinomang patutot.

22 At nagbalik siya kay Juda, at sinabi, Hindi ko nasumpungan: at sinabi rin naman ng mga tao sa dakong yaon, Walang naging patutot rito.

23 At sinabi ni Juda, Pabayaang ariin niya, baka tayo'y mapahiya: narito, aking ipinadala itong anak ng kambing at hindi mo siya nasumpungan.

24 At nangyari, na pagkaraan ng tatlong buwan, humigit kumulang, ay naibalita kay Juda, na sinasabi, Ang iyong manugang na si Thamar ay nagpatutot; at, narito, siya'y buntis sa pakikiapid. At sinabi ni Juda, Siya'y ilabas upang sunugin.

25 Nang siya'y ilabas, ay nagpasabi siya sa kaniyang biyanan. Sa lalaking may-ari ng mga ito, ay nagdalangtao ako: at kaniyang sinabi pang, Ipinamamanhik ko sa iyo, na kilalanin mo kung kanino ang mga ito, ang singsing, ang pamigkis, at ang tungkod.

26 At nangakilala ni Juda, at sinabi, Siya'y matuwid kay sa akin; sapagka't hindi ko ibinigay sa kaniya si Selah na aking anak. At hindi na niya muling sinipingan pa.

27 At nangyari, na sa pagdaramdam niya, na, narito, kambal ang nasa kaniyang tiyan.

28 At nangyari, nang nanganganak siya, na inilabas ng isa ang kamay: at hinawakan ng hilot at tinalian sa kamay ng isang sinulid na mapula, na sinasabi, Ito ang unang lumabas.

29 At nangyari, na pagkaurong ng kaniyang kamay, na, narito, ang kaniyang kapatid ang lumabas. At kaniyang sinabi, Bakit nagpumiglas ka? kaya't tinawag ang pangalan niyang Phares.

30 At pagkatapos ay lumabas ang kaniyang kapatid, na siyang may sinulid na mapula sa kamay: at tinawag na Zara ang kaniyang pangalan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4875

Prostudujte si tuto pasáž

  
/ 10837  
  

4875. 'Your cord' means through truth, that is to say, truth accompanying the token of consent. This is clear from the meaning of 'a cord' as truth. The reason 'a cord' means truth is that it is one of the items associated with 'garments', and 'garments' in general means truths, for the reason that as garments clothe the flesh, so truths clothe good, 297, 2132, 2576, 4545, 4763. Among the ancients therefore whatever clothing they wore meant some specific or individual truth. Consequently a tunic had one meaning, a chlamys another, and a toga another; also coverings for the head, such as a turban and a mitre, had one meaning, coverings for the thighs and feet, such as breeches, stockings, and so on, had another meaning. But 'a cord' meant outermost or lowest truth, for it was made from threads twisted together, by which the final demarcation of that kind of truth was meant. This kind of truth is again meant by 'a cord' in Moses,

Every open vessel on which there is no covering [or] cord [to fasten it] is unclean. Numbers 19:15.

By this was meant that nothing should exist without having an outer limit, for that which does not have an outer limit is 'open'. Furthermore outermost truths serve as the outer limit and terminus of interior truths.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Jeremiah 2

Studie

   

1 The word of Yahweh came to me, saying,

2 "Go, and cry in the ears of Jerusalem, saying, 'Thus says Yahweh, "I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.

3 Israel [was] holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,"' says Yahweh."

4 Hear the word of Yahweh, O house of Jacob, and all the families of the house of Israel!

5 Thus says Yahweh, "What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?

6 Neither did they say, 'Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and Where no man lived?'

7 I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.

8 The priests didn't say, 'Where is Yahweh?' and those who handle the law didn't know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9 "Therefore I will yet contend with you," says Yahweh, "and I will contend with your children's children.

10 For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.

11 Has a nation changed [its] gods, which really are no gods? But my people have changed their glory for that which does not profit.

12 "Be astonished, you heavens, at this, and be horribly afraid. Be very desolate," says Yahweh.

13 "For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a servant? Is he a native-born [slave]? Why has he become a prey?

15 The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.

16 The children also of Memphis and Tahpanhes have broken the crown of your head.

17 "Haven't you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?

18 Now what have you to do in the way to Egypt, to drink the waters of the Shihor? Or what have you to do in the way to Assyria, to drink the waters of the River?

19 "Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you," says the Lord, Yahweh of Armies.

20 "For of old time I have broken your yoke, and burst your bonds; and you said, 'I will not serve;' for on every high hill and under every green tree you bowed yourself, playing the prostitute.

21 Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?

22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me," says the Lord Yahweh.

23 "How can you say, 'I am not defiled. I have not gone after the Baals'? See your way in the valley. Know what you have done. [You are] a swift dromedary traversing her ways;

24 a wild donkey used to the wilderness, that snuffs up the wind in her desire. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.

25 "Withhold your foot from being unshod, and your throat from thirst. But you said, 'It is in vain. No, for I have loved strangers, and I will go after them.'

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

27 who tell wood, 'You are my father;' and a stone, 'You have brought me out:' for they have turned their back to me, and not their face; but in the time of their trouble they will say, 'Arise, and save us.'

28 "But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.

29 "Why will you contend with me? You all have transgressed against me," says Yahweh.

30 "I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

31 Generation, consider the word of Yahweh. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, 'We have broken loose. We will come to you no more?'

32 "Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.

33 How well you prepare your way to seek love! Therefore you have taught even the wicked women your ways.

34 Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.

35 "Yet you said, 'I am innocent. Surely his anger has turned away from me.' "Behold, I will judge you, because you say, 'I have not sinned.'

36 Why do you go about so much to change your way? You will be ashamed of Egypt also, as you were ashamed of Assyria.

37 From there also you shall go forth, with your hands on your head; for Yahweh has rejected those in whom you trust, and you shall not prosper with them.