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Genesis 37

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1 At tumahan si Jacob sa lupaing pinangibahang lupain ng kaniyang ama, sa lupain ng Canaan.

2 Ito ang lahi ni Jacob. Si Jose, na may labing pitong taon, ay nagpapastol ng kawan na kasama ng kaniyang mga kapatid; at siya'y batang kasamahan ng mga anak ni Bilha at ng mga anak ni Zilpa, na mga asawa ng kaniyang ama; at ibinalita ni Jose sa kanilang ama ang kasamaan nila.

3 Minamahal nga ni Israel si Jose ng higit kay sa lahat niyang anak, sapagka't siya ang anak ng kaniyang katandaan: at siya'y iginawa ng isang tunika na may sarisaring kulay.

4 At nakita ng kaniyang mga kapatid na siya'y minamahal ng kanilang ama ng higit kay sa lahat niyang kapatid; at siya'y kinapootan, at hindi nila mapagsalitaan siya ng payapa.

5 At nanaginip si Jose ng isang panaginip, at isinaysay sa kaniyang mga kapatid: at lalo pa nilang kinapootan siya.

6 At sinabi niya sa kanila. Pakinggan ninyo, ipinamamanhik ko sa inyo, itong panaginip na aking napanaginip:

7 Sapagka't, narito, tayo'y nagtatali ng mga bigkis ng trigo sa bukid, at, narito, na tumindig ang aking bigkis, at tumuwid din naman at, narito, ang inyong mga bigkis ay napasa palibot at yumukod sa aking bigkis.

8 At sa kaniya'y sinabi ng kaniyang mga kapatid, Maghahari ka ba sa amin? o papapanginoon ka sa amin? At lalo pa siyang kinapootan nila dahil sa kaniyang mga panaginip at sa kaniyang mga salita.

9 At siya'y nanaginip pa ng ibang panaginip, at isinaysay sa kaniyang mga kapatid, at sinabi, Narito, ako'y nanaginip pa ng isang panaginip; at narito, na ang araw, at ang buwan at ang labing isang bituin ay yumukod sa akin.

10 At kaniyang isinaysay sa kaniyang ama at sa kaniyang mga kapatid; at sinaway siya ng kaniyang ama, at sa kaniya'y sinabi, Anong panaginip itong iyong napanaginip? Tunay bang ako at ang iyong ina at ang iyong mga kapatid ay yuyukod sa lupa sa harap mo?

11 At ang kaniyang mga kapatid ay nainggit sa kaniya: datapuwa't iningatan ng kaniyang ama ang salita sa pagiisip.

12 At yumaon ang kaniyang mga kapatid upang magpastol ng kawan ng kanilang ama, sa Sichem.

13 At sinabi ni Israel kay Jose, Di ba nagpapastol ng kawan sa Sichem ang iyong mga kapatid? Halika, at uutusan kita sa kanila. At sinabi niya sa kaniya, Narito ako.

14 At kaniyang sinabi sa kaniya, Yumaon ka, tingnan mo kung mabuti ang lagay ng iyong mga kapatid, at kung mabuti ang lagay ng kawan; at balitaan mo ako. Gayon sinugo siya mula sa libis ng Hebron, at siya'y naparoon sa Sichem.

15 At nasumpungan siya ng isang tao, at, narito, na siya'y naggagala sa parang; at siya'y tinanong ng taong yaon, na sinasabi, Anong hinahanap mo?

16 At kaniyang sinabi, Hinahanap ko ang aking mga kapatid; ipinamamanhik ko sa iyo na sabihin mo sa akin kung saan sila nagpapastol.

17 At sinabi ng tao, Nagsialis na sila: sapagka't narinig kong kanilang sinabi, Tayo na sa Dotan. At sinundan ni Jose ang kaniyang mga kapatid, at nasumpungan niya sila sa Dotan.

18 At kanilang natanawan siya sa malayo, at bago nakalapit sa kanila ay nagbanta sila laban sa kaniya na siya'y patayin.

19 At nagsangusapan, Narito, dumarating itong mapanaginipin.

20 Halikayo ngayon, siya'y ating patayin, at siya'y ating itapon sa isa sa mga balon, at ating sasabihin, Sinakmal siya ng isang masamang hayop: at ating makikita kung anong mangyayari sa kaniyang mga panaginip.

21 At narinig ni Ruben, at iniligtas siya sa kanilang kamay; at sinabi, Huwag nating kitlin ang kaniyang buhay.

22 At sinabi ni Ruben sa kanila, Huwag kayong magbubo ng dugo; itapon ninyo sa balong ito na nasa ilang, datapuwa't huwag ninyong pagbuhatan ng kamay; upang iligtas sa kanilang kamay ng mapabalik sa kaniyang ama.

23 At nangyari, nang dumating si Jose sa kaniyang mga kapatid, na hinubdan siya ng kaniyang tunika, ng tunikang may sarisaring kulay na kaniyang suot;

24 At kanilang sinunggaban, at kanilang itinapon sa balon: at ang balon ay tuyo, walang tubig.

25 At nagsiupo upang kumain ng tinapay, at kanilang itiningin ang kanilang mga mata at tumingin sila, at, narito, ang isang pulutong na mga Ismaelita na nagsisipanggaling sa Gilead sangpu ng kanilang mga kamelyo at may dalang mga pabango, at mga balsamo, at mga mirra, na kanilang dadalhin sa Egipto.

26 At sinabi ni Juda sa kaniyang mga kapatid. Anong ating mapapakinabang kung ating patayin ang ating kapatid, at ilihim ang kaniyang dugo?

27 Halikayo, at atin siyang ipagbili sa mga Ismaelita, at huwag natin siyang pagbuhatan ng kamay; sapagka't siya'y ating kapatid, atin din laman. At dininig siya ng kaniyang mga kapatid.

28 At nagsisipagdaan ang mga mangangalakal na mga Midianita; at kanilang isinampa si Jose sa balon, at ipinagbili nila si Jose sa mga Ismaelita ng dalawang pung putol na pilak. At dinala si Jose sa Egipto.

29 At nagbalik si Ruben sa balon; at, narito, na si Jose ay wala sa balon; at kaniyang hinapak ang kaniyang mga suot.

30 At siya'y nagbalik sa kaniyang mga kapatid, at kaniyang sinabi, Wala ang bata; at ako, saan ako paroroon?

31 At kanilang kinuha ang tunika ni Jose, at sila'y pumatay ng isang lalaking kambing, at kanilang inilubog ang tunika sa dugo:

32 At kanilang ipinadala ang tunikang may sarisaring kulay, at dinala sa kanilang ama; at kanilang sinabi, Ito'y aming nasumpungan: kilalanin mo ngayon, kung tunika ng iyong anak o hindi.

33 At kaniyang kinilala, at sinabi, Siya ngang tunika ng aking anak; sinakmal siya ng isang masamang hayop; si Jose ay walang pagsalang nilapa.

34 At hinapak ni Jacob ang kaniyang mga suot, at kaniyang nilagyan ng magaspang na damit ang kaniyang mga balakang, at tinangisang maraming araw ang kaniyang anak.

35 At nagsitindig ang lahat niyang mga anak na lalake at babae upang siya'y aliwin; datapuwa't tumanggi siyang maaliw; at kaniyang sinabi, Sapagka't lulusong akong tumatangis sa aking anak hanggang sa Sheol. At tinangisan siya ng kaniyang ama.

36 At ipinagbili siya ng mga Midianita sa Egipto kay Potiphar, puno ni Faraon, na kapitan ng bantay.

   

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Arcana Coelestia # 4875

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4875. 'Your cord' means through truth, that is to say, truth accompanying the token of consent. This is clear from the meaning of 'a cord' as truth. The reason 'a cord' means truth is that it is one of the items associated with 'garments', and 'garments' in general means truths, for the reason that as garments clothe the flesh, so truths clothe good, 297, 2132, 2576, 4545, 4763. Among the ancients therefore whatever clothing they wore meant some specific or individual truth. Consequently a tunic had one meaning, a chlamys another, and a toga another; also coverings for the head, such as a turban and a mitre, had one meaning, coverings for the thighs and feet, such as breeches, stockings, and so on, had another meaning. But 'a cord' meant outermost or lowest truth, for it was made from threads twisted together, by which the final demarcation of that kind of truth was meant. This kind of truth is again meant by 'a cord' in Moses,

Every open vessel on which there is no covering [or] cord [to fasten it] is unclean. Numbers 19:15.

By this was meant that nothing should exist without having an outer limit, for that which does not have an outer limit is 'open'. Furthermore outermost truths serve as the outer limit and terminus of interior truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 10603

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10603. 'Hew for yourself two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of that nation. This is clear from the meaning of 'tablets of stone' as the outward form that the Word takes, dealt with in 10453, 10461 (the outward form the Word takes is its literal sense), the reason why the outward form that the Church and worship take is also meant being that the Church owes its existence to the Word, as worship does too (for all the truth of faith and all the good of love which constitute the Church, and worship as well, must come from the Word; and since the Word possesses an outward form and an inner substance, so too do the Church and worship); from the meaning of 'hewing them', when done by Moses, as making the outward form such as it is on account of that nation, dealt with below; and from the meaning of 'like the first ones' as in imitation of them, for the first were made by Jehovah but these by Moses.

[2] Moses' breaking of the ones that had been made by Jehovah, when he saw that nation worshipping the golden calf in place of Jehovah 1 , was providential, because it was impossible for the outward form of the Word, meant by 'the two tablets of stone', to be properly written among that nation, which at heart was wholly idolatrous. This is why the first tablets were broken and Moses was then told to hew others in imitation of the first. They are said to be in imitation of them because the inward sense remained the same, only the outward sense was changed. The inward sense is meant when it says that Jehovah wrote on these tablets the same words as were on the previous ones.

[3] To make this matter easier to understand let the ways in which the outward or literal sense was changed on account of that nation be demonstrated here. On account of this nation altars, burnt offerings, sacrifices, minchahs, and drink offerings were commanded, and therefore are referred to in both the historical sections and the prophetical parts of the Word as the holiest things of worship. But they were in fact no more than concessions made to that nation, for they began with Eber and had been completely unknown in the representative Ancient Church, see 1128, 2180, 2818.

[4] It was also on account of this nation that Divine worship was performed solely in Jerusalem, and that therefore this city was considered to be holy, and was also called holy, in both the historical sections and the prophetical parts of the Word. The reason for this was that at heart this nation was idolatrous, and therefore unless they had all come together in that city at every particular feast each would have worshipped in his own place some gentile god, or a carved or molded image.

It was on account of this nation too that performing holy worship on mountains and in groves, as the ancients had done, was forbidden. This was so that they would not set up idols there or worship the actual trees.

[5] It was likewise on account of this nation that a man was permitted to marry a number of wives, which had been completely unknown in ancient times, and also to put his wives away on various grounds. Consequently laws were laid down regarding such marriages and divorces which would not otherwise have found their way into the outward sense of the Word, which is why in Matthew 19:8 the Lord declares these laws in the outward sense to be Moses' and a concession because of the hardness of their hearts.

It is on account of this nation that Jacob and also the twelve sons of Israel are referred to so many times as the only chosen ones and heirs, for example in Revelation 7:4-8, and in other places, in spite of what they were really like, as described in the Song of Moses, Deuteronomy 32:15-43, and also in places throughout the Prophets, and by the Lord Himself; not to mention other things responsible for the outward form the Word takes on account of that nation.

[6] This particular outward form is what is meant by the two tablets hewn by Moses. The fact that this outward form or sense nevertheless holds the inward Divine sense unchanged within it is meant when it says that Jehovah wrote on these tablets the same words as were on the first ones.

Poznámky pod čarou:

1. In this instance Swedenborg does not use a capital letter for the Divine name in this particular expression; i.e. he writes jehovah, not Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.