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Genesis 37

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1 At tumahan si Jacob sa lupaing pinangibahang lupain ng kaniyang ama, sa lupain ng Canaan.

2 Ito ang lahi ni Jacob. Si Jose, na may labing pitong taon, ay nagpapastol ng kawan na kasama ng kaniyang mga kapatid; at siya'y batang kasamahan ng mga anak ni Bilha at ng mga anak ni Zilpa, na mga asawa ng kaniyang ama; at ibinalita ni Jose sa kanilang ama ang kasamaan nila.

3 Minamahal nga ni Israel si Jose ng higit kay sa lahat niyang anak, sapagka't siya ang anak ng kaniyang katandaan: at siya'y iginawa ng isang tunika na may sarisaring kulay.

4 At nakita ng kaniyang mga kapatid na siya'y minamahal ng kanilang ama ng higit kay sa lahat niyang kapatid; at siya'y kinapootan, at hindi nila mapagsalitaan siya ng payapa.

5 At nanaginip si Jose ng isang panaginip, at isinaysay sa kaniyang mga kapatid: at lalo pa nilang kinapootan siya.

6 At sinabi niya sa kanila. Pakinggan ninyo, ipinamamanhik ko sa inyo, itong panaginip na aking napanaginip:

7 Sapagka't, narito, tayo'y nagtatali ng mga bigkis ng trigo sa bukid, at, narito, na tumindig ang aking bigkis, at tumuwid din naman at, narito, ang inyong mga bigkis ay napasa palibot at yumukod sa aking bigkis.

8 At sa kaniya'y sinabi ng kaniyang mga kapatid, Maghahari ka ba sa amin? o papapanginoon ka sa amin? At lalo pa siyang kinapootan nila dahil sa kaniyang mga panaginip at sa kaniyang mga salita.

9 At siya'y nanaginip pa ng ibang panaginip, at isinaysay sa kaniyang mga kapatid, at sinabi, Narito, ako'y nanaginip pa ng isang panaginip; at narito, na ang araw, at ang buwan at ang labing isang bituin ay yumukod sa akin.

10 At kaniyang isinaysay sa kaniyang ama at sa kaniyang mga kapatid; at sinaway siya ng kaniyang ama, at sa kaniya'y sinabi, Anong panaginip itong iyong napanaginip? Tunay bang ako at ang iyong ina at ang iyong mga kapatid ay yuyukod sa lupa sa harap mo?

11 At ang kaniyang mga kapatid ay nainggit sa kaniya: datapuwa't iningatan ng kaniyang ama ang salita sa pagiisip.

12 At yumaon ang kaniyang mga kapatid upang magpastol ng kawan ng kanilang ama, sa Sichem.

13 At sinabi ni Israel kay Jose, Di ba nagpapastol ng kawan sa Sichem ang iyong mga kapatid? Halika, at uutusan kita sa kanila. At sinabi niya sa kaniya, Narito ako.

14 At kaniyang sinabi sa kaniya, Yumaon ka, tingnan mo kung mabuti ang lagay ng iyong mga kapatid, at kung mabuti ang lagay ng kawan; at balitaan mo ako. Gayon sinugo siya mula sa libis ng Hebron, at siya'y naparoon sa Sichem.

15 At nasumpungan siya ng isang tao, at, narito, na siya'y naggagala sa parang; at siya'y tinanong ng taong yaon, na sinasabi, Anong hinahanap mo?

16 At kaniyang sinabi, Hinahanap ko ang aking mga kapatid; ipinamamanhik ko sa iyo na sabihin mo sa akin kung saan sila nagpapastol.

17 At sinabi ng tao, Nagsialis na sila: sapagka't narinig kong kanilang sinabi, Tayo na sa Dotan. At sinundan ni Jose ang kaniyang mga kapatid, at nasumpungan niya sila sa Dotan.

18 At kanilang natanawan siya sa malayo, at bago nakalapit sa kanila ay nagbanta sila laban sa kaniya na siya'y patayin.

19 At nagsangusapan, Narito, dumarating itong mapanaginipin.

20 Halikayo ngayon, siya'y ating patayin, at siya'y ating itapon sa isa sa mga balon, at ating sasabihin, Sinakmal siya ng isang masamang hayop: at ating makikita kung anong mangyayari sa kaniyang mga panaginip.

21 At narinig ni Ruben, at iniligtas siya sa kanilang kamay; at sinabi, Huwag nating kitlin ang kaniyang buhay.

22 At sinabi ni Ruben sa kanila, Huwag kayong magbubo ng dugo; itapon ninyo sa balong ito na nasa ilang, datapuwa't huwag ninyong pagbuhatan ng kamay; upang iligtas sa kanilang kamay ng mapabalik sa kaniyang ama.

23 At nangyari, nang dumating si Jose sa kaniyang mga kapatid, na hinubdan siya ng kaniyang tunika, ng tunikang may sarisaring kulay na kaniyang suot;

24 At kanilang sinunggaban, at kanilang itinapon sa balon: at ang balon ay tuyo, walang tubig.

25 At nagsiupo upang kumain ng tinapay, at kanilang itiningin ang kanilang mga mata at tumingin sila, at, narito, ang isang pulutong na mga Ismaelita na nagsisipanggaling sa Gilead sangpu ng kanilang mga kamelyo at may dalang mga pabango, at mga balsamo, at mga mirra, na kanilang dadalhin sa Egipto.

26 At sinabi ni Juda sa kaniyang mga kapatid. Anong ating mapapakinabang kung ating patayin ang ating kapatid, at ilihim ang kaniyang dugo?

27 Halikayo, at atin siyang ipagbili sa mga Ismaelita, at huwag natin siyang pagbuhatan ng kamay; sapagka't siya'y ating kapatid, atin din laman. At dininig siya ng kaniyang mga kapatid.

28 At nagsisipagdaan ang mga mangangalakal na mga Midianita; at kanilang isinampa si Jose sa balon, at ipinagbili nila si Jose sa mga Ismaelita ng dalawang pung putol na pilak. At dinala si Jose sa Egipto.

29 At nagbalik si Ruben sa balon; at, narito, na si Jose ay wala sa balon; at kaniyang hinapak ang kaniyang mga suot.

30 At siya'y nagbalik sa kaniyang mga kapatid, at kaniyang sinabi, Wala ang bata; at ako, saan ako paroroon?

31 At kanilang kinuha ang tunika ni Jose, at sila'y pumatay ng isang lalaking kambing, at kanilang inilubog ang tunika sa dugo:

32 At kanilang ipinadala ang tunikang may sarisaring kulay, at dinala sa kanilang ama; at kanilang sinabi, Ito'y aming nasumpungan: kilalanin mo ngayon, kung tunika ng iyong anak o hindi.

33 At kaniyang kinilala, at sinabi, Siya ngang tunika ng aking anak; sinakmal siya ng isang masamang hayop; si Jose ay walang pagsalang nilapa.

34 At hinapak ni Jacob ang kaniyang mga suot, at kaniyang nilagyan ng magaspang na damit ang kaniyang mga balakang, at tinangisang maraming araw ang kaniyang anak.

35 At nagsitindig ang lahat niyang mga anak na lalake at babae upang siya'y aliwin; datapuwa't tumanggi siyang maaliw; at kaniyang sinabi, Sapagka't lulusong akong tumatangis sa aking anak hanggang sa Sheol. At tinangisan siya ng kaniyang ama.

36 At ipinagbili siya ng mga Midianita sa Egipto kay Potiphar, puno ni Faraon, na kapitan ng bantay.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3518

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3518. 'Go now to the flock' means to homeborn natural good that has not been joined to the Divine Rational. This is clear from the meaning of 'the flock' as good, dealt with in 343, 415, 1565, here natural good since the words are addressed to Jacob. Indeed homeborn good is meant since it was homebred, whereas the field from which Esau, who means the good of the natural, 3500, 3508, was to obtain his venison, means good that was not homeborn. In other places in the Word 'the flock' is used to refer to the good of the rational; but in such cases 'the herd' is used to refer to the good of the natural, see 2566. homeborn natural good is the good which a person possesses from his parents or is the good that he is born with, which is quite distinct and separate from the good of the natural which flows in from the Lord. What natural good is, and its essential nature, see 3470, 3471. To distinguish one from the other therefore, the first good is called the good of the natural, but the second natural good. What is more, everyone receives homeborn good both from father and from mother; and these are distinct from each other. Good received from the father is interior, that from the mother exterior. In the Lord's case these two forms of good were quite distinct and separate, for the Good which He had from the Father was Divine, whereas that which He had from the mother was polluted with hereditary evil. That Good within the Natural which the Lord had from the Father was His very own since it was His life itself; and this Good is represented by 'Esau'. But the natural good which the Lord possessed from the mother, being polluted with hereditary evil, was by its very nature evil; and it is this good that is meant by the description 'homeborn good'. Yet in spite of being thus polluted, homeborn good was nevertheless of service in the reformation of the natural. But once it had rendered its service it was cast away.

[2] With everyone who is being regenerated something similar takes place. The good which a person receives from the Lord as a new Father is interior, but the good he possesses from parents is exterior. The good which he receives from the Lord is called spiritual good, whereas that which he possesses from parents is called natural good. The latter good - that which he possesses from parents - is of service first of all in the reformation of him, for it is through that good, serving as joy and delight, that facts, and after that cognitions of truth, are brought in. But once it has served as the means to effect that purpose it is separated, and spiritual good comes to the fore and manifests itself. This becomes clear from much experience, merely for example from the fact that when a child first starts to learn he is moved by a desire for knowing, not initially on account of any end in view that is seen by himself but because of some innate joy and delight and because of other incentives. Later on, as he grows up, he is moved by a desire for knowing on account of some end he has in view - excelling others, that is, his rivals. Later still he is so moved on account of some worldly end. But when about to be regenerated his desire for knowing stems from the delight and pleasantness of truth, and when undergoing regeneration, which takes place in adult years, from a love of truth, and later on from a love of good. The ends in view which had existed previously, and their delights, are now separated little by little, to be replaced by interior good which comes from the Lord and manifests itself in his affection. From this it is evident that previous delights, which seemed in outward appearance to be forms of good, have served as means. Consecutive series of means such as these occur unceasingly.

[3] Such series may be compared to a tree, which at the initial stage or the start of spring decks its branches with leaves, and after that as that stage or spring advances it adorns them with blossom. Then, around summertime, it produces the elementary signs of its fruit, which go on to develop into the fruit itself; and at length within the fruit it produces seeds, in which are contained new trees like itself - potentially a whole garden, which becomes a reality if those seeds are planted. Such are the comparisons existing in the natural world. They are also representatives, for the whole natural order is a theatre representative of the Lord's kingdom in heaven, and therefore of the Lord's kingdom on earth, which is the Church, and consequently of the Lord's kingdom with every regenerate person. From all this it is evident how natural or homeborn good, despite being a merely external and indeed worldly delight, may be of service as the means for producing the good of the natural which may join itself to the good of the rational and so become regenerate or spiritual good, that is, good which comes from the Lord. These are the things which are represented and meant in this chapter by Esau and Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.