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Ezekiel 18

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1 Ang salita ng Panginoon ay dumating uli sa akin, na nagsasabi,

2 Anong ibig ninyong sabihin na inyong sinasambit ang kawikaang ito tungkol sa lupain ng Israel, na sinasabi, Kinain ng mga magulang ang mga maasim na ubas, at ang mga ngipin ng mga anak ay nagsisipangilo?

3 Buhay ako, sabi ng Panginoong Dios, hindi na ninyo sasambitin pa ang kawikaang ito sa Israel.

4 Narito, lahat ng kaluluwa ay akin; kung paano ang kaluluwa ng ama, gayon din ang kaluluwa ng anak ay akin: ang kaluluwa na nagkakasala ay mamamatay.

5 Nguni't kung ang isang tao ay maging ganap, at gumawa ng tapat at matuwid,

6 At hindi kumain sa mga bundok, o itinaas man ang kaniyang mga mata sa mga diosdiosan ng sangbahayan ni Israel, o nadumhan man ang asawa ng kaniyang kapuwa, o lumapit man sa isang babae na may kapanahunan:

7 At hindi pumighati sa kanino man, kundi nagsauli ng sangla sa mangungutang sa kaniya, hindi sumamsam ng anoman sa pamamagitan ng pangdadahas nagbigay ng kaniyang tinapay sa gutom, at nagbalot ng kasuutan sa hubad;

8 Siya na hindi nagbigay na may patubo, o kumuha man ng anomang pakinabang, na iniurong ang kaniyang kamay sa kasamaan, gumawa ng tunay na kahatulan sa tao't tao,

9 Lumakad ng ayon sa aking mga palatuntunan, at nagingat ng aking mga kahatulan upang gawing may katotohanan; siya'y ganap, siya'y walang pagsalang mabubuhay, sabi ng Panginoong Dios.

10 Kung siya'y magkaanak ng isang lalake na tulisan, mangbububo ng dugo, at gumagawa ng alin man sa mga ganitong bagay,

11 At hindi gumagawa ng alin man sa mga katungkulang yaon, kundi kumain nga sa mga bundok, at nadumhan ang asawa ng kaniyang kapuwa,

12 Pumighati ng dukha at mapagkailangan, sumamsam sa pamamagitan ng pangdadahas, hindi nagsauli ng sangla, at itinaas ang kaniyang mga mata sa mga diosdiosan, gumawa ng kasuklamsuklam.

13 Nagbigay na may patubo, at tumanggap ng pakinabang; mabubuhay nga baga siya? siya'y hindi mabubuhay: kaniyang ginawa ang lahat na kasuklamsuklam na ito: siya'y walang pagsalang mamamatay; ang kaniyang dugo ay sasa kaniya.

14 Ngayon, narito, kung siya'y magkaanak ng isang lalake, na nakikita ang lahat na kasalanan ng kaniyang ama na ginawa, at natatakot, at hindi gumagawa ng gayon;

15 Na hindi kumain sa mga bundok, o itinaas man ang kaniyang mga mata sa mga diosdiosan ng sangbahayan ni Israel; hindi nadumhan ang asawa ng kaniyang kapuwa,

16 O pumighati man sa kanino man, hindi tumanggap ng anomang sangla, o sumamsam man sa pamamagitan ng pangdadahas, kundi nagbigay ng kaniyang tinapay sa gutom, at nagbalot ng kasuutan sa hubad;

17 Na iniurong ang kaniyang kamay sa dukha, na hindi tumanggap ng patubo o ng pakinabang man, ginawa ang aking mga kahatulan, lumakad sa aking mga palatuntunan, hindi siya mamamatay, ng dahil sa kasamaan ng kaniyang ama, siya'y walang pagsalang mabubuhay.

18 Tungkol sa kaniyang ama, sapagka't siya'y pumighating may kabagsikan, sumamsam sa kaniyang kapatid sa pamamagitan ng pangdadahas, at gumawa ng hindi mabuti sa gitna ng kaniyang bayan, narito siya'y mamamatay sa kaniyang kasamaan.

19 Gayon ma'y sinasabi ninyo, Bakit hindi dinadala ng anak ang kasamaan ng ama? Pagka ginawa ng anak ang tapat at matuwid, at nag-ingat ng lahat na aking palatuntunan, at isinagawa, siya'y walang pagsalang mabubuhay.

20 Ang kaluluwa na nagkakasala, mamamatay: ang anak ay hindi magdadanas ng kasamaan ng ama, o magdadanas man ang ama ng kasamaan ng anak; ang katuwiran ng matuwid ay sasa kaniya, at ang kasamaan ng masama ay sasa kaniya.

21 Nguni't kung ang masama ay humiwalay sa kaniyang lahat na kasalanan na kaniyang nagawa, at ingatan ang lahat na aking mga palatuntunan, at gumawa ng tapat at matuwid, siya'y walang pagsalang mabubuhay, siya'y hindi mamamatay.

22 Wala sa kaniyang mga pagsalangsang na nagawa niya na aalalahanin laban sa kaniya: sa kaniyang katuwiran na kaniyang ginawa ay mabubuhay siya.

23 Mayroon baga akong anomang kasayahan sa kamatayan ng masama? sabi ng Panginoong Dios: at hindi baga mabuti na siya'y humiwalay sa kaniyang lakad, at mabuhay?

24 Nguni't pagka ang matuwid ay humiwalay sa kaniyang katuwiran, at gumagawa ng kasamaan, at gumagawa ng ayon sa lahat na kasuklamsuklam na ginagawa ng masamang tao, mabubuhay baga siya? Walang aalalahanin sa kaniyang mga matuwid na gawa na kaniyang ginawa: sa kaniyang pagsalangsang na kaniyang isinalangsang, at sa kaniyang kasalanan na kaniyang ipinagkasala, sa mga yaon mamamatay siya.

25 Gayon ma'y inyong sinasabi, Ang daan ng Panginoon ay hindi matuwid. Pakinggan mo ngayon, Oh sangbahayan ni Israel, Hindi baga ang aking daan ay matuwid? hindi baga ang iyong mga lakad ang di matuwid?

26 Pagka ang matuwid ay humihiwalay sa kaniyang katuwiran, at gumagawa ng kasamaan, at kinamamatayan; sa kasamaan na kaniyang nagawa ay mamamatay siya.

27 Muli, pagka ang masama ay humihiwalay sa kaniyang kasamaan na kaniyang nagawa, at gumawa ng tapat at matuwid, kaniyang ililigtas na buhay ang kaniyang kaluluwa.

28 Sapagka't siya'y nagmunimuni, at humiwalay sa lahat niyang pagsalangsang na kaniyang nagawa, siya'y walang pagsalang mabubuhay, siya'y hindi mamamatay.

29 Gayon ma'y sabi ng sangbahayan ni Israel, Ang daan ng Panginoon ay hindi matuwid. Oh sangbahayan ni Israel, hindi baga ang aking mga daan ay matuwid? hindi baga ang iyong mga lakad ay ang di matuwid?

30 Kaya't hahatulan ko kayo, Oh sangbahayan ni Israel, bawa't isa'y ayon sa kaniyang mga lakad, sabi ng Panginoong Dios. Kayo'y mangagbalik-loob, at magsihiwalay kayo sa lahat ninyong pagsalangsang; sa gayo'y ang kasamaan ay hindi magiging inyong kapahamakan.

31 Inyong iwaksi ang lahat ninyong pagsalangsang, na inyong isinalangsang: at kayo'y magbagong loob at magbagong diwa: sapagka't bakit kayo mamamatay, Oh angkan ni Israel?

32 Sapagka't wala akong kasayahan sa kamatayan niya na namamatay, sabi ng Panginoong Dios: kaya't magsipagbalik-loob kayo, at kayo'y mangabuhay.

   

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Apocalypse Explained # 946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.