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Deuteronomio 32

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1 Makinig kayo, mga langit, at ako'y magsasalita, At pakinggan ng lupa ang mga salita ng aking bibig.

2 Ang aking aral ay papatak na parang ulan; Ang aking salita ay bababa na parang hamog; Gaya ng ambon sa malambot na damo, At gaya ng mahinang ambon sa gugulayin:

3 Sapagka't aking ihahayag ang pangalan ng Panginoon: Dakilain ninyo ang ating Dios.

4 Siya ang Bato, ang kaniyang gawa ay sakdal; Sapagka't lahat niyang daan ay kahatulan: Isang Dios na tapat at walang kasamaan, Matuwid at banal siya.

5 Sila'y nagpakasama, sila'y hindi kaniyang mga anak, itong kanilang kapintasan; Mga tampalasan at likong lahi.

6 Ganyan ba ninyo ginaganti ang Panginoon, O mangmang na bayan at hindi pantas? Hindi ba siya ang iyong ama na tumangkilik sa iyo? Kaniyang nilalang ka, at itinatag ka.

7 Alalahanin mo ang mga araw ng una, Isipin mo ang mga taon ng lahi't lahi: Itanong mo sa iyong ama at kaniyang ibabalita sa iyo; Sa iyong mga matanda, at kanilang sasaysayin sa iyo.

8 Nang ibigay ng Kataastaasan sa mga bansa ang kanilang mana, Nang kaniyang ihiwalay ang mga anak ng tao, Kaniyang inilagay ang mga hangganan ng mga bayan Ayon sa bilang ng mga anak ni Israel.

9 Sapagka't ang bahagi ng Panginoon ay ang kaniyang bayan; Si Jacob ang bahaging mana niya.

10 Kaniyang nasumpungan sa isang ilang sa lupain, At sa kapanglawan ng isang umuungal na ilang; Kaniyang kinanlungan sa palibot, kaniyang nilingap, Kaniyang iningatang parang salamin ng kaniyang mata:

11 Parang aguila na kumikilos ng kaniyang pugad, Na yumuyungyong sa kaniyang mga inakay, Kaniyang ibinubuka ang kaniyang mga pakpak, kaniyang kinukuha, Kaniyang dinadala sa ibabaw ng kaniyang mga pakpak:

12 Ang Panginoon na magisa ang pumatnubay sa kaniya, At walang ibang dios na kasama siya.

13 Ipinaari sa kaniya ang matataas na dako ng lupa, At siya'y kumain ng tubo sa bukid; At kaniyang pinahitit ng pulot na mula sa bato, At ng langis na mula sa batong pinkian;

14 Ng mantika ng baka, at gatas ng tupa, Na may taba ng mga kordero, At ng mga tupang lalake sa Basan, at mga kambing, Na may taba ng mga butil ng trigo; At sa katas ng ubas ay uminom ka ng alak.

15 Nguni't tumaba si Jeshurun, at tumutol: Ikaw ay tumataba, ikaw ay lumalapad, ikaw ay naging makinis: Nang magkagayo'y kaniyang pinabayaan ang Dios na lumalang sa kaniya, At niwalang kabuluhan ang Bato na kaniyang kaligtasan.

16 Siya'y kinilos nila sa paninibugho sa ibang mga dios, Sa pamamagitan ng mga karumaldumal, minungkahi nila siya sa kagalitan.

17 Kanilang inihain sa mga demonio, na hindi Dios, Sa mga dios na hindi nila nakilala, Sa mga bagong dios, na kalilitaw pa lamang, Na hindi kinatakutan ng inyong mga magulang.

18 Sa Batong nanganak sa iyo, ay nagwalang bahala ka, At iyong kinalimutan ang Dios na lumalang sa iyo.

19 At nakita ng Panginoon, at kinayamutan sila, Dahil sa pamumungkahi ng kaniyang mga anak na lalake at babae.

20 At kaniyang sinabi, Aking ikukubli ang aking mukha sa kanila, Aking titingnan kung anong mangyayari sa kanilang wakas; Sapagka't sila'y isang napakasamang lahi, Na mga anak na walang pagtatapat.

21 Kinilos nila ako sa paninibugho doon sa hindi Dios; Kanilang minungkahi ako sa galit sa kanilang mga walang kabuluhan: At akin silang kikilusin sa paninibugho sa mga hindi bayan: Aking ipamumungkahi sila sa galit, sa pamamagitan ng isang mangmang na bansa.

22 Sapagka't may apoy na nagalab sa aking galit, At nagniningas hanggang sa Sheol, At lalamunin ang lupa sangpu ng tubo nito, At paniningasan ng apoy ang mga tungtungan ng mga bundok.

23 Aking dadaganan sila ng mga kasamaan; Aking gugugulin ang aking busog sa kanila:

24 Sila'y mangapupugnaw sa gutom, at lalamunin ng maningas na init, At ng mapait na pagkalipol; At ang mga ngipin ng mga hayop ay susunugin ko sa kanila, Sangpu ng kamandag ng nangagsisiusad sa alabok.

25 Sa labas ay pipighatiin ng tabak. At sa mga silid ay kakilabutan; Malilipol kapuwa ang binata at dalaga, Ang sanggol sangpu ng lalaking may uban.

26 Aking sinabi, Aking pangangalatin sila sa malayo, Aking papaglilikatin sa mga tao ang alaala sa kanila;

27 Kundi aking kinatatakutan ang mungkahi ng kaaway; Baka ang kanilang mga kalaban ay humatol ng mali, Baka kanilang sabihin, Ang aming kamay ay tanghal, At hindi ginawa ng Panginoon ang lahat ng ito.

28 Sapagka't sila'y bansang salat sa payo, At walang kaalaman sa kanila.

29 Oh kung sila'y mga pantas, na kanilang tinalastas ito, Kung nababatid nila ang kanilang wakas!

30 Kung paanong hahabulin ng isa ang isang libo, At ang dalawa'y magpapatakas sa sangpung libo, Malibang ipagbili sila ng kanilang Bato, At ibigay sila ng Panginoon?

31 Sapagka't ang kanilang bato ay hindi gaya ng ating Bato, Kahit ang ating mga kaaway man ang maging mga hukom.

32 Sapagka't ang kanilang puno ng ubas ay mga puno ng ubas sa Sodoma, At sa mga parang ng Gomorra: Ang kanilang ubas ay ubas ng apdo, Ang kanilang mga buwig ay mapait:

33 Ang kanilang alak ay kamandag ng mga dragon, At mabagsik na kamandag ng mga ahas.

34 Di ba ito'y natatago sa akin, Na natatatakan sa aking mga kayamanan?

35 Ang panghihiganti ay akin, at gayon din ang gantingpala, Sa panahon na madudulas ang kanilang mga paa: Sapagka't ang araw ng kanilang pagdadalita ay nalalapit, At ang mga bagay na darating sa kanila ay mangagmamadali.

36 Sapagka't hahatulan ng Panginoon ang kaniyang bayan, At magsisisi dahil sa kaniyang mga lingkod; Pagka kaniyang nakitang ang kanilang kapangyarihan ay nawala, At wala ng natitira na natatakpan o naiwan.

37 At kaniyang sasabihin, Saan nandoon ang kanilang mga dios, Ang bato na siya nilang pinanganlungan;

38 Yaong mga kumakain ng taba ng kanilang mga hain, At umiinom ng alak ng kanilang inuming handog? Bumangon sila at tumulong sa inyo, At sila'y maging pagkupkop sa inyo.

39 Tingnan ninyo ngayon, na ako, sa makatuwid baga'y ako nga, At walang dios sa akin: Ako'y pumapatay, at ako'y bumubuhay; Ako'y ang sumusugat, at ako'y ang nagpapagaling: At walang makaliligtas sa aking kamay.

40 Sapagka't aking itinataas ang aking kamay sa langit, At aking sinasabi, Buhay ako magpakailan man,

41 Kung aking ihahasa ang aking makintab na tabak, At ang aking kamay ay hahawak ng kahatulan; Aking ibibigay ang aking panghihiganti sa aking mga kaaway, At aking gagantihan yaong nangapopoot sa akin.

42 At aking lalanguin ng dugo ang aking tunod, At ang aking tabak ay sasakmal ng laman; Sa dugo ng patay at ng mga bihag, Mula sa ulo ng mga pangulo ng kaaway.

43 Mangagalak kayo, O mga bansa, na kasama ng kaniyang bayan; Sapagka't ipanghihiganti ang dugo ng kaniyang mga lingkod, At manghihiganti sa kaniyang mga kaalit, At patatawarin ang kaniyang lupain, ang kaniyang bayan.

44 At si Moises ay naparoon at sinalita ang lahat ng mga salita ng awit na ito sa pakinig ng bayan, siya, at si Josue na anak ni Nun.

45 At tinapos ni Moises na salitain ang lahat ng mga salitang ito sa buong Israel:

46 At kaniyang sinabi sa kanila, Ilagak ninyo ang inyong puso sa lahat ng mga salita na aking pinatototohanan sa inyo sa araw na ito, na inyong iuutos sa inyong mga anak upang isagawa ang lahat ng mga salita ng kautusang ito.

47 Sapagka't ito'y hindi hamak na bagay sa inyo; sapagka't inyong kabuhayan, at sa bagay na ito ay inyong palalaunin ang inyong ipinagtatawid ng Jordan upang ariin.

48 At sinalita ng Panginoon kay Moises nang araw ding yaon, na sinasabi,

49 Sumampa ka sa bundok na ito ng Abarim, sa bundok ng Nebo na nasa lupain ng Moab, na nasa tapat ng Jerico; at masdan mo ang lupain ng Canaan, na aking ibinibigay sa mga anak ni Israel, na pinakaari:

50 At mamatay ka sa bundok na iyong sinasampa, at malakip ka sa iyong bayan, gaya ni Aaron na iyong kapatid na namatay sa bundok ng Hor, at nalakip sa kaniyang bayan:

51 Sapagka't kayo'y sumalansang laban sa akin sa gitna ng mga anak ni Israel sa tubig ng Meriba ng Cades, sa ilang ng Zin; sapagka't hindi ninyo ako inaring banal sa gitna ng mga anak ni Israel.

52 Sapagka't iyong matatanaw ang lupain sa harap mo; nguni't doo'y hindi ka makapapasok, sa lupain na aking ibinibigay sa mga anak ni Israel.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1861

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1861. And behold a furnace of smoke and a torch of fire. That “a furnace of smoke” signifies the densest falsity, and “a torch of fire” the burning heat of cupidities, is evident from the signification of “a furnace of smoke” as being dense falsity, and from the signification of “a torch of fire” as being the burning heat of cupidities. It is said “a furnace of smoke,” because a man, especially a man of the church, who has a knowledge of the truth and still does not acknowledge, but in heart denies it, and indeed passes his life in things contrary to the truth, appears no otherwise than as a furnace of smoke-himself as the furnace, and the falsity from his hatreds as the smoke. The cupidities from which are the falsities appear as torches of fire from such a furnace, as is evident also from the representatives in the other life (described from experience, n. 814, 1528). It is cupidities of hatred, revenge, cruelties, adulteries-and still more when these are mingled with deceits-that appear and become such things.

[2] That by a “furnace,” “smoke,” and “fire” such things are signified in the Word may be seen from the following passages.

In Isaiah:

Everyone is a hypocrite and a wicked one, and every mouth speaketh folly. For wickedness burneth as the fire, it devoureth the briars and thorns, and kindleth in the thickets of the forest, and they mount up as the rising of smoke. In the wrath of Jehovah Zebaoth is the land darkened, and the people is become like food for fire; a man shall not spare his brother (Isaiah 9:17-19).

Here “fire” denotes hatreds and “the rising of smoke” from it such falsities; hatred is described by “no man sparing his brother;” for when such men are looked upon by the angels they appear no otherwise than as here described.

[3] In Joel:

I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah come (Joel 2:30-31).

Here “fire” denotes hatred; “pillars of smoke” falsities; “the sun” charity; and “the moon” faith.

[4] In Isaiah:

The land shall become burning pitch; it shall not be quenched night nor day; the smoke thereof shall go up to eternity (Isaiah 34:9-10).

“Burning pitch” denotes direful cupidities; and “smoke” falsities.

[5] In Malachi:

Behold the day cometh burning as a furnace, and all the proud and everyone that worketh wickedness shall be stubble, and the day that cometh shall set them on fire, it shall leave them neither root nor branch (Malachi 4:1).

A “burning furnace” here denotes the same as before; the “root” denotes charity; the “branch” truth, which shall not be left.

[6] In Hosea:

Ephraim became guilty in Baal, he shall be as the chaff that is driven with the whirlwind out of the threshing-floor, and as the smoke out of the chimney (Hos. 13:1, 3).

“Ephraim” denotes an intelligent man who becomes such.

[7] In Isaiah:

The strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them (Isaiah 1:31);

meaning those who are in the love of self, or what is the same, in hatred against the neighbor, in that they shall be thus kindled by their own cupidities.

In John:

Babylon is become a habitation of demons. They cried out when they saw the smoke of her burning. Her smoke goeth up for ever and ever (Revelation 18:2, 18; 19:3).

[8] In the same:

He opened the pit of the abyss, and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun was darkened, and the air, from the smoke of the pit (Revelation 9:2).

In the same:

Out of the mouths of the horses went forth fire and smoke and brimstone. By these was the third part of men killed, by the fire and the smoke and the brimstone, that went forth out of their mouth (Revelation 9:17-18).

In the same:

He that worshipeth the beast shall drink of the wine of the wrath of God, poured out unmixed in the cup of His anger, and he shall be tormented with fire and brimstone (Revelation 14:9-10).

In the same:

The fourth angel poured out his vial upon the sun, and it was given to him to scorch men with fire; and men were scorched with great heat, and blasphemed the name of God (Revelation 16:8-9).

In like manner it is said that

They were cast into the lake of fire burning with brimstone (Revelation 19:20; 20:14-15; 21:8).

[9] In these passages “fire” denotes the cupidities, and “smoke” the falsities that will reign in the last times. These things were seen by John when his interior sight was opened, just as they appear in the other life. Similar things are also seen by spirits, and by souls after death. Hence it may be seen what hell fire is, that it is nothing but hatred, revenge, and cruelty, or what is the same, the love of self; for such do these become. During his life in the body, any man of such a quality, however he might appear outwardly, if inspected closely by the angels would appear no otherwise in their eyes, that is, his hatreds would appear as torches of fire, and the falsities derived from them as furnaces of smoke.

[10] Concerning this fire the Lord thus speaks in Matthew:

Every tree that bringeth not forth good fruit is hewn down and cast into the fire (Matthew 3:10; Luke 3:9);

by “good fruit” is meant charity: he who deprives himself of this cuts himself down, and casts himself into such fire. Again:

The Son of man shall send forth His angels, and they shall gather out of His kingdom all things that cause stumbling, and them that do iniquity, and shall cast them into the furnace of fire (Matthew 13:41-42, 50),

with a like meaning. And again:

The king saith unto those on the left hand, Depart from me, ye cursed, into the eternal fire, prepared for the devil and his angels (Matthew 25:41).

[11] That they should be “sent into the eternal fire,” “the Gehenna of fire,” and that “their worm should not die, and their fire should not be quenched” (Matthew 18:8-9; Mark 9:43-49), have a like meaning.

In Luke:

Send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame (Luke 16:24),

with a like meaning.

[12] They who are not acquainted with the arcana of the Lord’s kingdom suppose that the Lord casts the wicked into hell, or into such fire, which, as before said, is that of hatreds; but the case is very different, for it is the man himself, or the diabolical spirit himself, who casts himself down. But because it so appears it has been expressed in the Word according to the appearance, and indeed according to the fallacies of the senses; and especially was this necessary in the case of the Jews, who were unwilling to accept anything at all unless it were in accordance with the senses, whatever might be the fallacies thus involved. On this account the sense of the letter, especially in the prophecies, is full of such things.

[13] As in Jeremiah:

Thus said Jehovah, Judge judgment in the morning, and deliver the spoiled out of the hand of the oppressor, lest My fury go forth like fire, and burn, and there be none to quench it, because of the wickedness of their works (Jeremiah 21:12).

To “judge judgment” is to speak truth; to “deliver the spoiled out of the hand of the oppressor,” is to do the good of charity; “fire” denotes the infernal punishment of those who do not do these things, that is, who pass their lives in the falsity of hatred. In the sense of the letter such “fire” and “fury” are attributed to Jehovah, but in the internal sense it is quite the contrary.

[14] In like manner in Joel:

The day of Jehovah: a fire devoureth before Him, and behind Him a flame burneth (Joel 2:1, 3).

In David:

There went up a smoke out of His nostrils, and fire out of His mouth devoured, coals did burn from Him, and thick darkness was under His feet (Psalms 18:8-9).

In Moses:

A fire is kindled in Mine anger, and it shall burn unto the lowest hell, and shall devour the earth and her increase, and set on fire the foundations of the mountains (Deuteronomy 32:22),

where “fire” denotes the hatreds, and “smoke” the falsities which are in men, which are attributed to Jehovah or the Lord for the reasons that have been given. In the hells also the appearance is that Jehovah or the Lord does this, but it is quite the contrary; they do it to themselves, because they are in the fires of hatred. Hence it is manifest how easily a man may fall into phantasies if the internal sense of the Word is not known.

[15] It was similar with the “smoke” and “fire” that were seen by the people on Mount Sinai when the law was promulgated. For Jehovah, or the Lord, appears to everyone according to his quality-to celestial angels as a Sun, to spiritual angels as a Moon, to all the good as a Light of varied delight and pleasantness; but to the evil as a smoke and as a consuming fire. And as when the Law was promulgated, the Jews had nothing of charity, but the love of self and of the world prevailed in them, and thus nothing but evils and falsities, He therefore appeared to them as a smoke and fire, when at the same instant He appeared to the angels as the Sun and Light of heaven.

[16] That He so appeared to the Jews because they were of such a character, is evident in Moses:

The glory of Jehovah abode upon Mount Sinai, and the appearance of the glory of Jehovah was like devouring fire on the top of the mount, in the eyes of the sons of Israel (Exodus 24:16-17).

Again:

And Mount Sinai was all of it smoking, because Jehovah descended upon it in fire, and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly (Exodus 19:18).

And elsewhere:

Ye came near and stood under the mountain, and the mountain burned with fire, even to the heart of heaven; darkness, cloud, and thick darkness; and Jehovah spake unto you out of the midst of the fire (Deuteronomy 4:11-12; 5:22).

Also:

It came to pass when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, and ye said, Now therefore why should we die? for this great fire will consume us; if we hear the voice of Jehovah our God any more, then we shall die (Deuteronomy 5:23-25).

[17] Just so would it be with anyone else who should see the Lord, and who has passed his life in hatred and in the foul things of hatreds, for he could see Him no otherwise than from his hatred and its foulnesses, these being the recipients of the rays of good and truth from the Lord, and they would turn these rays into such fire, smoke, and thick darkness. From the same passages it is also plain what the “smoke of the furnace” is, and what the “torch of fire,” namely, the most dense falsity and most filthy evil, that would in the last times take possession of the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.