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Amos 1

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1 Ang mga salita ni Amos, na nasa gitna ng mga pastor sa Tecoa, na nakita niya tungkol sa Israel, nang mga kaarawan ni Uzzia na hari sa Juda, at nang mga kaarawan ni Jeroboam na anak ni Joas na hari sa Israel, na dalawang taon bago lumindol.

2 At kaniyang sinabi, Ang Panginoon ay aangal mula sa Sion, at sisigaw ng kaniyang tinig mula sa Jerusalem; at ang mga pastulan ng mga pastor ay mananambitan, at ang taluktok ng Carmelo ay matutuyo.

3 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Damasco, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kanilang giniik ang Galaad ng panggiik na bakal.

4 Nguni't aking susuguin ang isang apoy sa loob ng bahay ni Hazael, at susupukin niyaon ang mga palacio ni Ben-hadad.

5 At aking iwawasak ang halang ng Damasco, at aking ihihiwalay ang mananahan mula sa libis ng Aven, at siyang humahawak ng cetro mula sa bahay ng Eden; at ang bayan ng Siria ay papasok sa pagkabihag hanggang sa Chir, sabi ng Panginoon.

6 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Gaza, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kanilang dinalang bihag ang buong bayan, upang ibigay sa Edom.

7 Nguni't ako'y magsusugo ng isang apoy sa kuta ng Gaza, at susupukin niyaon ang mga palacio niyaon:

8 At aking ihihiwalay ang mananahan mula sa Asdod, at siyang humahawak ng cetro mula sa Ascalon; at aking ipipihit ang aking kamay laban sa Ecron, at ang nalabi sa mga Filisteo ay malilipol, sabi ng Panginoong Dios.

9 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Tiro, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kanilang ibinigay ang buong bayan sa Edom, at hindi inalaala ang tipan ng pagkakapatiran.

10 Nguni't ako'y magsusugo ng isang apoy sa kuta ng Tiro, at susupukin niyaon ang mga palacio niyaon.

11 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Edom, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't hinabol niya ng tabak ang kaniyang kapatid, at ipinagkait ang buong habag, at ang kaniyang galit ay laging nanglilipol, at taglay niya ang kaniyang poot magpakailan man.

12 Nguni't magsusugo ako ng isang apoy sa Teman, at susupukin niyaon ang mga palacio sa Bozra.

13 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng mga anak ni Ammon, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kanila; sapagka't kanilang pinaluwa ang bituka ng mga babaing nagdadalang tao sa Galaad, upang kanilang mapalapad ang kanilang hangganan.

14 Nguni't aking papagniningasin ang isang apoy sa kuta ng Rabba, at susupukin niyaon ang mga palacio niyaon, na may hiyawan sa kaarawan ng pagbabaka, na may bagyo sa kaarawan ng ipoipo;

15 At ang kanilang hari ay papasok sa pagkabihag, siya at ang kaniyang mga prinsipe na magkakasama, sabi ng Panginoon.

Ze Swedenborgových děl

 

Arcana Coelestia # 9496

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9496. 'And you shall make poles of shittim wood' means power derived from this. This is clear from the meaning of 'poles' as the power which truth from good possesses, dealt with below; and from the meaning of 'shittim wood' as the good of merit that is the Lord's alone, dealt with above in 9472, 9486. Here it must now be stated what it was that enabled the ark and the dwelling-place to represent heaven, and at the same time the rim of the ark to represent a border, the corners firmness, the rings the joining of good to truth, and the poles power. It has been shown that the whole natural system, thus every single thing existing in true order there, is representative of the Lord's kingdom, that is, of heaven and heavenly realities present there, 9280. It has also been shown that the whole of heaven resembles a human being, and that for this reason heaven has been called the Grand Man, 9276 (end). From this it now follows that all objects which serve to represent heavenly realities correlate with the human form, and that they carry spiritual meanings according to their similarity to that form.

[2] From this it is now evident how the ark can come to mean heaven where the Lord is, the rim on it to mean a border, the sides to mean good to which truth must be joined, the corners to mean firmness, the rings to mean the actual joining together, and the poles to mean power. For the poles resemble a person's arms and therefore also have a similar meaning to the arms; the rings resemble the ginglymi or sockets where the arms are linked to the breast; the corners resemble the actual protrusions where that link is made; the sides resemble the chest cavity or thorax, and the rim resembles the [shoulder-]girdle which forms a border for it. From this it becomes clear that power is meant by 'poles', as it is by 'arms' (for the meaning of 'arms' and 'hands' as power, see 878, 4931-4937, 5327, 5328, 6292, 6947, 7188, 7189, 7205, 7518, 7673, 8050, 8153, 8281, 9025, 9133); and that the same thing is meant by 'the sides' as by the chest or thorax of the body, namely good, since the chest contains the heart and lungs, and 'the heart' means celestial good and 'the lungs' spiritual good, 3883-3896, 9300. From all this it is evident that by 'rings' the same thing is meant as by ginglymi or joints which join the chest to the shoulders, and the shoulders to the arms, namely the joining of good to truth, and that firmness is meant by 'the corners', for the strength of the body is exerted there, and the body is equipped with strength and power through the arms. From all this one may recognize how it comes about that natural objects which are inanimate can represent the same realities as ones that are animate, that is, as parts of the human body. That is to say, it comes about because heaven resembles a human being, and the things present in heaven resemble those that exist in the human being, as may be seen from what has been shown at great length regarding the correspondence of the human being with the Grand Man or heaven. See the places referred to in 9276 (end).

[3] Just as the poles which were used to carry the ark meant power, so did the poles or bars which were used to secure the gates of cities, as is clear from the following places: In Hosea,

The sword falls on its cities, and consumes its bars. Hosea 11:6.

'The sword' stands for truth battling against falsity, 'cities' for matters of doctrine, and 'bars' for power. In Isaiah,

For your sake I have sent to Babel, and I will break down all the bars. Isaiah 43:14.

In Jeremiah,

The mighty ones of Babel are seated in strongholds; their power has been destroyed. 1 Its bars have been broken. Jeremiah 51:30.

In Amos,

I will break the bar of Damascus. Amos 1:5.

In Isaiah,

I will break in pieces the gates of bronze and cut asunder the bars of iron. Isaiah 45:2.

Similar words occur in David, Psalms 107:16. In Jeremiah,

It has no gates or bars; they dwell alone. Jeremiah 49:31.

In Ezekiel,

They all dwell without a wall; 2 they do not have bars and gates. Ezekiel 38:11.

In Jeremiah,

Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:9.

In David,

Praise your God, O Zion! For He strengthens the bars of your gates. Psalms 147:12-13.

In these places matters of doctrine are meant by 'cities', 2449, 2712, 3216, 4492, 4493, firmness and protection by 'gates', and the power which belongs to truth derived from good by 'bars'. The fact that all power belongs to truth, but to truth that is derived from good, see 6344, 6423, 8200, 8304, 9133, 9327, 9410.

Poznámky pod čarou:

1. literally, given to oblivion

2. i.e. they live in villages which do not have walls around them

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Lamentations 2

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1 How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn't remembered his footstool in the day of his anger.

2 The Lord has swallowed up all the habitations of Jacob, and has not pitied: He has thrown down in his wrath the strongholds of the daughter of Judah; He has brought them down to the ground; he has profaned the kingdom and its princes.

3 He has cut off in fierce anger all the horn of Israel; He has drawn back his right hand from before the enemy: He has burned up Jacob like a flaming fire, which devours all around.

4 He has bent his bow like an enemy, he has stood with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.

5 The Lord is become as an enemy, he has swallowed up Israel; He has swallowed up all her palaces, he has destroyed his strongholds; He has multiplied in the daughter of Judah mourning and lamentation.

6 He has violently taken away his tabernacle, as if it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion, Has despised in the indignation of his anger the king and the priest.

7 The Lord has cast off his altar, he has abhorred his sanctuary; He has given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Yahweh, as in the day of a solemn assembly.

8 Yahweh has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.

9 Her gates are sunk into the ground; he has destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yes, her prophets find no vision from Yahweh.

10 The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have clothed themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.

11 My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.

12 They tell their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom.

13 What shall I testify to you? what shall I liken to you, daughter of Jerusalem? What shall I compare to you, that I may comfort you, virgin daughter of Zion? For your breach is great like the sea: who can heal you?

14 Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.

15 All that pass by clap their hands at you. They hiss and wag their head at the daughter of Jerusalem, [saying], Is this the city that men called The perfection of beauty, The joy of the whole earth?

16 All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.

17 Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.

18 Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.

19 Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.

20 Look, Yahweh, and see to whom you have done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be killed in the sanctuary of the Lord?

21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, [and] not pitied.

22 You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy consumed.