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Jeremia 50

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1 Detta är det ord som HERREN talade om Babel, om kaldéernas land, genom profeten Jeremia.

2 Förkunnen detta bland folken och kungören det, och resen upp ett baner; kungören det, döljen det icke. Sägen: Babel är intaget, Bel har kommit på skam, Merodak är krossad, ja, dess avgudar hava kommit på skam, dess eländiga avgudar äro krossade.

3 Ty ett folk drager upp mot det norrifrån, som skall göra dess land till en ödemark, så att ingen kan bo däri; både människor och djur skola fly bort.

4 I de dagarna och på den tiden, säger HERREN, skola Israels barn komma vandrande tillsammans med Juda barn; under gråt skola de gå åstad och söka HERREN, sin Gud.

5 De skola fråga efter Sion; hitåt skola deras ansikten vara vända: »Kommen! Må man nu hålla fast vid HERREN i ett evigt förbund, som aldrig varder förgätet.»

6 En vilsekommen hjord var mitt folk. Deras herdar hade fört dem vilse och läto dem irra omkring på bergen. Så strövade de från berg till höjd och glömde sin rätta lägerplats.

7 Alla som träffade på dem åto upp dem, och deras ovänner sade: »Vi ådraga oss ingen skuld därmed.» Så skedde, därför att de hade syndat mot HERREN, rättfärdighetens boning, mot HERREN, deras fäders hopp.

8 Flyn ut ur Babel, dragen bort ifrån kaldéernas land, och bliven lika bockar som hasta framför hjorden.

9 Ty se, jag skall uppväcka från nordlandet en hop av stora folk och föra dem upp mot Babel, och de skola rusta sig till strid mot det; från det hållet skall det bliva intaget. Deras pilar skola vara såsom en lyckosam hjältes, som icke vänder tillbaka utan seger.

10 Och Kaldeen skall lämnas till plundring; dess plundrare skola alla få nog, säger HERREN.

11 Ja, om I än glädjens och fröjden eder, I som skövlen min arvedel, om I än hoppen såsom kvigor på tröskplatsen och frusten såsom hingstar,

12 eder moder skall dock komma storligen på skam; hon som har fött eder skall få blygas. Se, bland folken skall hon bliva den yttersta -- en öken, ett torrt land och en hedmark!

13 För HERRENS förtörnelses skull måste det ligga obebott och alltigenom vara en ödemark. Alla som gå fram vid Babel skola häpna och vissla vid tanken på alla dess plågor.

14 Rusten eder till strid mot Babel från alla sidor, I som spännen båge; skjuten på henne, sparen icke på pilarna; ty mot HERREN har hon syndat.

15 Höjen segerrop över henne på alla sidor: »Hon har måst giva sig; fallna äro hennes stödjepelare, nedrivna hennes murar!» Detta är ju HERRENS hämnd, så hämnens då på henne. Såsom hon har gjort, så mån I göra mot henne.

16 Utroten ur Babel både dem som så och dem som i skördens tid föra lien. Undan det härjande svärdet må envar nu vända om till sitt folk och envar fly hem till sitt land.

17 Israel var ett vilsekommet får som jagades av lejon. Först åts det upp av konungen i Assyrien, och sist har Nebukadressar, konungen i Babel, gnagt dess ben.

18 Därför säger HERREN Sebaot, Israels Gud, så: Se, jag skall hemsöka konungen i Babel och hans land, likasom jag har hemsökt konungen i Assyrien.

19 Och jag skall föra Israel tillbaka till hans betesmarker, och han skall få gå bet på Karmel och i Basan; och på Efraims berg och i Gilead skall han få äta sig mätt.

20 I de dagarna och på den tider säger HERREN, skall man söka efter Israels missgärning, och den skall icke mer vara till, och efter Juda synder, och de skola icke mer bliva funna; ty jag skall förlåta dem som jag låter leva kvar.

21 Drag ut mot Merataims land och mot inbyggarna i Pekod. Förfölj dem och döda dem och giv dem till spillo, säger HERREN, och gör i alla stycken såsom jag har befallt dig.

22 Krigsrop höras i landet, och stort brak.

23 Huru sönderbruten och krossad är den icke, den hammare som slog hela jorden! Huru har icke Babel blivit till häpnad bland folken!

24 Jag lade ut en snara för dig, och så blev du fångad, Babel, förrän du visste därav; du blev ertappad och gripen, ty det var med HERREN som du hade givit dig i strid.

25 HERREN öppnade sin rustkammare och tog fram sin vredes vapen. Ty ett verk hade HERREN, HERREN Sebaot, att utföra i kaldéernas land.

26 Ja, kommen över det från alla sidor, öppnen dess förrådskammare, kasten i en hög vad där finnes, såsom man gör med säd, och given det till spillo; låten intet därav bliva kvar.

27 Nedgören alla dess tjurar, fören dem ned till att slaktas. Ve dem, ty deras dag har kommit, deras hemsökelses tid!

28 Hör huru de fly och söka rädda sig ur Babels land, för att i Sion förkunna HERRENS, vår Guds, hämnd, hämnden för hans tempel.

29 Båden upp mot Babel folk i mängd, allt vad bågskyttar heter; lägren eder runt omkring det, låten ingen undkomma. Vedergällen det efter dess gärningar; gören mot det alldeles såsom det självt har gjort. Ty mot HERREN har det handlat övermodigt, mot Israels Helige.

30 Därför skola dess unga man falla på dess gator, och alla dess stridsmän skola förgöras på den dagen, säger HERREN.

31 Se, jag skall vända mig mot dig, du övermodige, säger Herren, HERREN Sebaot, ty din dag har kommit, den tid då jag vill hemsöka dig.

32 Då skall den övermodige stappla och falla, och ingen skall kunna upprätta honom. Och jag skall tända eld på hans städer, och elden skall förtära allt omkring honom.

33 säger HERREN Sebaot: Förtryckta äro Israels barn, och Juda barn jämte dem. Alla de som hava fart dem i fångenskap hålla dem fast och vilja icke släppa dem.

34 Men deras förlossare är stark; HERREN Sebaot är hans namn. Han skall förvisso utföras deras sak, så att han skaffar ro åt jorden -- men oro åt Babels invånare.

35 Svärd komme över kaldéerna, säger HERREN, över Babels invånare, över dess furstar och dess visa män!

36 Svärd komme över lögnprofeterna, så att de stå där såsom dårar! Svärd komme över dess hjältar, så att de bliva förfärade!

37 Svärd komme över dess hästar och vagnar och över allt främmande folk därinne, så att de bliva såsom kvinnor! Svärd komme över dess skatter, så att de bliva tagna såsom byte!

38 Torka komme över dess vatten, så att de bliva uttorkade! Ty det är ett belätenas land, och skräckgudar dyrka de såsom vanvettiga människor.

39 Därför skola nu schakaler bo där tillsammans med andra ökendjur, och strutsar skola där få sin boning. Aldrig mer skall det bliva bebyggt, från släkte till släkte skall det vara obebott.

40 Likasom när Sodom och Gomorra med sina grannstäder omstörtades av Gud, säger HERREN, så skall ingen mer bo där och intet människobarn där vistas.

41 Se, ett folk kommer norrifrån; ett stort folk och många konungar resa sig och komma från jordens yttersta ända.

42 De föra båge och lans, de äro grymma och utan förbarmande. Dånet av dem är såsom havets brus, och på sina hästar rida de fram, rustade såsom kämpar till strid, mot dig, du dotter Babel.

43 När konungen i Babel hör ryktet om dem, sjunka hans händer ned; ängslan griper honom, ångest lik en barnaföderskas.

44 Se, lik ett lejon som drager upp från Jordanbygdens snår och bryter in på frodiga betesmarker skall jag i ett ögonblick jaga dem bort därifrån; och den som jag utväljer skall jag sätta till herde över dem. Ty vem är min like, och vem kan ställa mig till ansvar? Och vilken är den herde som kan bestå inför mig?

45 Hören därför det råd som HERREN har lagt mot Babel, och de tankar som han har mot kaldéernas land: Ja, herdegossarna skola sannerligen släpas bort; sannerligen, deras betesmark skall häpna över dem.

46 När man ropar: »Babel är intaget», då bävar jorden, och ett skriande höres bland folken.

   

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Apocalypse Explained # 483

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483. And shall guide them unto living fountains of waters, signifies in Divine truths. This is evident from the signification of "living fountains of waters," as being Divine truths, "living" signifying living from the Divine, "fountain" the Word, and "waters" truths therefrom. "Living waters" are often mentioned in the Word, and by them are meant truths that come from the Lord and are received. These are living, because the Lord is Life itself, as He Himself teaches, and that which comes from Life itself is living; while that which comes from man is dead. That the Lord may give life to truths, He flows into them through good, and good makes alive. The Lord also flows in out of the higher or interior parts, and opens the spiritual mind, and imparts to it the affection of truth; and the spiritual affection of truth is the very life of heaven with man. This life is what the Lord insinuates into man by means of truths. This makes clear what is meant here by "living fountains of waters," and by "living waters" in the following passages.

[2] In Isaiah:

When the poor and needy seek water and there is none, their tongue faileth for thirst. I will open rivers on the bare heights, and fountains will I place in the midst of the valleys; I will make the wilderness into a pool of waters, and the dry land into springs of waters (Isaiah 41:17, 18).

This treats of the saving of the nations by the Lord, who are called "poor and needy" from the lack and ignorance of truth; their desire to learn truths from those who are in the church, where there were no truths, is described by "they seek waters and there are none, and their tongue faileth for thirst," "water," meaning truth, and "thirst" the desire for truth. That the Lord will instruct them is signified by "I will open rivers on the bare heights, and fountains will I place in the midst of the valleys;" "to open rivers" meaning to give intelligence, "on the bare heights" meaning in the interior man, "in the midst of the valleys" in the exterior man, and "to place fountains" to instruct in truths; "to make the wilderness into a pool of waters, and the dry land into springs of waters" signifies abundance of truth with those who before were in the lack and ignorance thereof, "wilderness" meaning where there is no good because there is no truth, and "dry land" where there is no truth and thence no good; a "pool of waters" and "fountains of waters" signify abundance of the knowledges of truth. This makes clear that "waters," "fountains," "springs," "rivers," and "pools of water," are not here meant, but the knowledges of truth and intelligence therefrom, whence comes salvation.

[3] In the same:

Behold your God will come for vengeance, and will save you. Then the dry place shall become a pool, and the thirsty place springs of water (Isaiah 35:4, 7).

This, too, is said of the instruction of the nations in truths, and their reformation by the Lord when He should come into the world; and "the dry place shall became a pool, and the thirsty place springs of waters," has a similar signification as "the wilderness shall become a pool (or collection) of waters, and the dry land springs of waters," in the passage above.

[4] In Jeremiah:

They shall come with weeping and with supplication will I lead them; I will make them go unto the brooks 1 of waters in the way of right, they shall not stumble in it (Jeremiah 31:9).

This, too, treats of reception of the Lord by the Gentiles; that He would instruct them in genuine truths is signified by "He will lead them unto brooks of waters in the way of right, they shall not stumble in it." In Isaiah:

They shall not hunger nor thirst, neither shall the heat or the sun smite them; for He that hath compassion on them shall guide them, and unto fountains of waters shall He lead them (Isaiah 49:10).

This also is said of the instruction of the Gentiles by the Lord; instruction in truths is meant by "unto fountains of waters shall He lead them." (What "to hunger" and "to thirst" signify see above, n. 480; also what "heat" and "sun" signify, n. 481)

[5] In Joel:

It shall come to pass in that day that the mountains shall drop down must, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters, and a fountain shall go forth out of the house of Jehovah and shall water the brook of Shittim (Joel 3:18).

What is signified by "the mountains shall drop down must, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters," may be seen explained above n. 433; and that "a fountain shall go forth out of the house of Jehovah and shall water the brook of Shittim" signifies that there shall be truth out of heaven from the Lord illustrating the knowledges and cognitions that are in the natural man.

[6] In David:

Before Thee thou art in travail, O earth, before the God of Jacob; who turned the rock into a pool of waters, the flint into a fountain of waters (Psalms 114:7, 8).

"Pool of waters" and "fountain of waters" here mean truths in abundance, by means of which is the church; for "thou art in travail, O earth," signifies the commencement of the church, which is said "to be in travail" when truths are brought forth therein, "the earth" meaning the church.

[7] In the same:

Jehovah sendeth forth springs into the brooks; they go between the mountains. They give drink to the wild beast of the fields; the wild asses quench their thirst. By them the fowl of the heavens dwell (Psalms 104:10-12).

"To send forth springs into the brooks" signifies to give intelligence by means of truths from the Word; "they go between the mountains" signifies that truths will be from the good of love; "the springs" meaning truths from the Word, "the brooks" the things that are of intelligence, and "mountains" the good of love. The instruction of those who are in the good of the church is signified by "they give drink to the wild beast of the fields;" the instruction of those in the church who desire truths is signified by "the wild asses quench their thirst;" that the understanding is thus perfected is signified by "the fowl shall dwell by them." "The wild beast of the fields" mean in the spiritual sense the Gentiles that are in the good of life, "the wild asses" natural truth, "thirst" the desire for truths, and "the fowl of the heavens" thoughts from the understanding.

[8] In the highest sense, a "fountain" means the Lord in relation to Divine truth or Divine truth from the Lord, consequently the Word, as can be seen from the following passages. In Jeremiah:

My people hath done two evils; they have forsaken Me, the fountain of living waters, to hew out for themselves cisterns, broken cisterns, that hold no waters (Jeremiah 2:13).

Here Jehovah, that is, the Lord, calls Himself "the fountain of living waters," which signifies the Word, or Divine truth, consequently the Lord Himself, who is the Word; for it is said, "they have forsaken Me, the fountain of living waters." "To hew out for themselves cisterns, broken cisterns, that hold no waters," signifies to frame for themselves doctrinals from self-intelligence, in which there are no truths, "cisterns" meaning doctrinals, "broken cisterns" doctrinals that do not hold together, "that hold no waters" signifies in which there are no truths. Such are the doctrinals that are not from the Word, that is, from the Lord through the Word (for the Lord teaches through the Word), but are from self-intelligence; that these are not from the Lord through the Word is meant by "they have forsaken the fountain of living waters."

[9] In the same:

All that forsake Thee shall be ashamed, and they that depart from Me shall be written on the earth, because they have forsaken the fountain of living waters, Jehovah (Jeremiah 17:13).

Here in like manner Jehovah, that is, the Lord, calls Himself "the fountain of living waters" from the Divine truth, which is from Him; "to be written on the earth" signifies to be damned (See above, n. 222).

[10] In David:

They shall be filled with the fatness of Thy house; and Thou makest them drink of the brook of Thy delights; for with Thee is the fountain of life, in Thy light shall we see light (Psalms 36:8, 9).

"Fatness" signifies the good of love, and "the brook of delights" truth from that good; "to make to drink" means to teach; "with Thee is the fountain of life" signifies that with the Lord and from Him is Divine truth; because that is what is signified by "the fountain of life" it is added, "in Thy light shall we see light," for "the light of the Lord" means Divine truth.

[11] In Zechariah:

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for impurity. And in that day I will cut off the names of the idols out of the land; and I will cause the prophets and the unclean spirit to pass out of the land (Zechariah 13:1, 2).

This also treats of the Lord's coming. That those who are in the Lord's kingdom will then understand the Word, that is, the Divine truth therein, is signified by "In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem," "a fountain" signifying the Word, "the house of David and the inhabitants of Jerusalem" the Lord's spiritual kingdom. The Lord's spiritual kingdom is with those in the heavens and on the earth who are in Divine truths; "for sin and for impurity" signifies the removal of evils and falsities by means of truths from the Word. Because the Word or the Divine truth therein is meant by a "fountain" it is said, "In that day I will cut off the names of the idols out of the land, and I will cause the prophets and the unclean spirit to pass out of the land;" "idols" signifying a false religion, "prophets" false doctrine, and "the unclean spirit" evils flowing from the falsities of doctrine; for when a man lives according to the falsities of religion and doctrine he becomes an unclean spirit.

[12] That Divine truth from the Lord is meant by a "fountain" the Lord Himself teaches in plain words in John:

When the Lord sat by Jacob's fountain in the field of Samaria, He said to the woman of Samaria, Everyone that drinketh of this water shall thirst again; but whosoever shall drink of the water that I shall give him shall not thirst forever; but the water that I shall give him shall become in him a fountain of water springing up unto everlasting life (John 4:5-20).

It is clear that the "water" that the Lord gives does not mean water, but Divine truth; for it is said that in drinking of the water the woman of Samaria came to draw, one thirsts again, but not of the water that the Lord gives. That "that water shall become in him a fountain of water springing up unto everlasting life" means that in that truth is life. That there is life in truths when the Lord gives them may be seen in this article above. The Lord said these things to the woman of Samaria, when He sat by Jacob's fountain, because by the "Samaritans" the Lord meant the Gentiles that were to receive Divine truths from Him; and by the "woman of Samaria" a church constituted of such; and by "Jacob's fountain" Divine truth from Himself, that is, the Word.

[13] In Moses:

Thus Israel dwelt securely alone by the fountain of Jacob (Deuteronomy 33:28).

This is in the prophecy of Moses respecting the sons of Israel, in the conclusion of that prophecy. Because "Israel" here signifies the church that is in Divine truths from the Word, therefore it is said "by the fountain of Jacob," which means the Word; so, too, the Lord in relation to the Word, for He is the Word because He is Divine truth, as He Himself teaches in John (John 1:1-3, 14). This is said at the end of that prophecy, because in that prophecy the Word is treated of. "Fountain" has a similar meaning in the prophecy of Israel the father respecting Joseph:

The son of a fruitful one is Joseph, the son of a fruitful one by the fountain (Genesis 49:22).

"Fountain" here means the fountain of Jacob, for the field that contained that fountain was given to Joseph by his father (John 4:5, 6). What is signified by "Joseph the son of a fruitful one, the son of a fruitful one by the fountain," may be seen above n. 448. A "fountain" also means the Word, and "fountains" mean Divine truths from the Word, in David:

Bless ye God in the congregations, the Lord from the fountain of Israel (Psalms 68:26).

In Revelation:

I will give unto him that is athirst of the fountain of the water of life freely (Revelation 21:6).

In Isaiah:

Then with gladness shall ye draw waters out of the fountains of salvation (Isaiah 12:3).

In David:

All my fountains are in Thee, Jehovah (Psalms 87:7).

[14] As most things in the Word have also a contrary sense, so have "fountain" and "fountains," and in that sense they signify the doctrine of falsities, and falsities of doctrine. Thus in Jeremiah:

I will dry up her sea and make her fountain dry (Jeremiah 51:36).

This is said of Babylon; and her "sea" signifies falsities in one complex, and "fountain" the doctrine of falsity.

[15] In Hosea:

An east wind shall come, the wind of Jehovah, coming up from the wilderness; and his fountain shall become dry, and his spring shall be dried up (Hosea 13:15).

This is said of Ephraim, and by him is here meant a perverted understanding of the Word which confirms falsities by means of the Word; its destruction is signified by "his fountain shall become dry, and his spring shall be dried up by the east wind, the wind of Jehovah from the wilderness;" "his fountain" meaning the doctrine of falsity thence, "spring" its falsity, and "the east wind from the wilderness" its destruction by fallacies that are from external sensual things; for external sensual things, when they are not illustrated from things internal, destroy man's understanding, because all fallacies are from that source.

[16] In David:

Thou hast broken up the sea by Thy strength; Thou hast broken the heads of the whales in the waters. Thou hast crushed in the heads of leviathan, and hast given him to be food to the people, for the Ziim. Thou didst cleave fountains and brooks; Thou hast dried up the rivers of strength (Psalms 74:13-15).

Here, too, "fountains" and "brooks" signify false doctrine, which is from self-intelligence; "the rivers of strength" are confirmed principles of falsity therefrom; "the whales" and "leviathan" signify knowledges [scientifica] belonging to the sensual and natural man, from which is all falsity when the spiritual man is closed over them. The sensual and natural man are the seat of what is man's own [proprium], therefore conclusions drawn from those alone are conclusions from one's own [proprium] or from self-intelligence; for the Divine flows in through the spiritual man into the natural, and not into the natural when the spiritual is closed over it, but the spiritual man is opened by means of truths and a life according to them. The "people, the Ziim to whom leviathan is to be given for food," signify those who are in infernal falsities.

Poznámky pod čarou:

1. The photolithograph has "fountains," the Hebrew "brooks."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.