61. I have been granted the opportunity to talk with any number of individuals after their death who had believed they were going to shine like stars in heaven because, they said, they had revered the Word, had read it through time and again, and had gained much from their reading that served to support the dogmas of their faith. All this led to their being celebrated as scholars, which in turn led them to believe they would become Michaels and Raphaels.

[2] However, many of them were examined to find out what love had inspired their study of the Word, and it turned out that for some it was self-infatuation, a desire to look important in the eyes of the world and therefore be revered as leaders in the church, while for others it was worldliness and a desire for wealth. When they were asked what they had learned from the Word, it turned out that they knew nothing that was really true. All they knew was distorted truth, which is essentially false. They were told that this was because they themselves and the world were their goals - or were what they loved the most, which amounts to the same thing - and not the Lord and heaven. If ourselves and the world are our goals, then when we read the Word our minds are stuck on ourselves and the world. This means that our thinking is constantly focused on our self-importance, which is in darkness with respect to everything that has to do with heaven. People in this state cannot be lifted out of their self-infatuation by the Lord and thus raised up into heaven’s light, so they are not open to any inflow from the Lord through heaven, either.

[3] I have seen them let into heaven, but when it was found that they were lacking in truths, they were expelled. Even so, they retained the prideful conviction that they were worthy.

It worked out otherwise for individuals who studied the Word from a desire to know what was true because it was true and because it could be put to use in their lives not only for their own benefit but for the benefit of their neighbor. I have seen them raised up into heaven and therefore into the light of divine truth there; and at the same time they have been lifted up into angelic wisdom and into its happiness, which is eternal life.

377. I am about to discuss the correspondence of the heart and the lungs with volition and discernment. Upon this rests the correspondence of everything in the body, called the members of the body as a whole, the sensory organs, and the body's viscera. Further, the correspondence of physical things with spiritual ones has not been recognized even though it was fully demonstrated in two works, one of which is Heaven and Hell and the other of which is on the spiritual meaning of the Word in Genesis and Exodus, titled Secrets of Heaven. For all these reasons, I should like now to point out the sections of these two works where I have written explanations of correspondence.

In Heaven and Hell, there is material on the correspondence of everything in heaven with everything in us, 87-102; and on the correspondence of everything in heaven with everything on earth, 103-115.

In the work on the spiritual meaning of the Word in Genesis and Exodus, titled Secrets of Heaven, there is material on the correspondence of the face and its expressions with the feelings of the mind: 1568, 2988, 2989, 3631, 4796, 4797, 4880 [4800], 5195 [5165], 5168, 5695, 9306;

on the correspondence of the body in its motions and actions with matters of discernment and volition: 2988, 3632, 4215;

on the correspondence of the senses in general: 4318-4330;

on the correspondence of the eyes and their sight: 4403-4420;

on the correspondence of the nostrils and smell: 4624-4634;

on the correspondence of the ears and hearing: 4652-4634 [4652-4659];

on the correspondence of the tongue and taste: 4791-4805;

on the correspondence of the hands, arms, legs, and feet: 4931-4953;

on the correspondence of the groin and the reproductive organs: 5050-5062;

on the correspondence of the inner viscera of the body, particularly the stomach, thymus, the cisterna, the chyle and its ducts and the mesentery: 5171-5180, 5189 [5181];

on the correspondence of the spleen: 9698;

on the correspondence of the peritoneum, kidneys, and bladder: 5377-5396 [5377-5391];

on the correspondence of the liver and the ducts of the liver, of the bladder, and of the pancreas: 5183-5185;

on the correspondence of the intestines: 5392-5395, 5379;

on the correspondence of the bones: 5560-5564;

on the correspondence of the skin: 5552-5573;

on the correspondence of heaven with a person: 911, 1900, 1982 [2162], 2996, 2998, 3624-3649, 3741-3745, 3884, 4091 [4041], 4279 [4280], 4423 [4323], 4524, 4525, 6013, 6057, 9279, 9632;

on the fact that everything in the physical world and its three kingdoms corresponds to something you can see in the spiritual world: 1632, 1881, 2758, 2890-2893 [2990-2993], 2897-3043 [2987-3003], 3213-3227, 3483, 3624-3649, 4044, 4053, 4156, 4366 [4936], 4939, 5116, 5377, 5428, 4477 [5477], 8211, 9280; that everything you see in heaven is a correspondence: 1521, 1532, 1619-1625, 1807, 1808, 1971, 1974, 1977, 1980, 1981, 2299, 2601, 3213-3226, 3348, 3350, 3457 [3475], 3485, 3748 [3747], 9481, 9570, 9576, 9577. The correspondence of the literal meaning of the Word with its spiritual meaning is dealt with throughout, and is also treated in Teachings for the New Jerusalem on Sacred Scripture 5-26, 27-69.