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Sofonías 3

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1 ¡Ay de la ciudad ensuciada y contaminada y opresora!

2 No escuchó la voz, ni recibió la disciplina; no se confió en el SEÑOR, no se acercó a su Dios.

3 Sus príncipes en medio de ella son leones bramadores; sus jueces, lobos de tarde que no dejan hueso para la mañana;

4 sus profetas, son livianos, varones prevaricadores; sus sacerdotes contaminaron el santuario, falsearon la ley.

5 El SEÑOR justo en medio de ella, no hará iniquidad; cada mañana sacará a luz su juicio, nunca falta; mas el perverso no tiene vergüenza.

6 Hice talar los gentiles; sus castillos están asolados; hice desiertas sus calles, hasta no quedar quien pase; sus ciudades están asoladas hasta no quedar hombre, hasta no quedar morador.

7 Diciendo: Ciertamente ahora me temerás; recibirás castigo, y no será derribada su habitación, todo lo cual yo visité sobre ella; mas ellos se levantaron de mañana y corrompieron todas sus obras.

8 Por tanto, esperadme, dijo el SEÑOR, el día que me levantaré al despojo; porque mi juicio es de coger los gentiles, juntar los reinos, para derramar sobre ellos mi enojo, toda la ira de mi furor; porque del fuego de mi celo será consumida toda la tierra.

9 Porque entonces volveré yo a los pueblos el lenguaje puro, para que todos invoquen el nombre del SEÑOR, para que de un solo consentimiento le sirvan.

10 De esa parte de los ríos de Etiopía, suplicarán a mí, la hija de mis esparcidos, me traerá presente.

11 En aquel día no te avergonzarás de ninguna de tus obras con las cuales te rebelaste contra mí; porque entonces quitaré de en medio de ti los que se alegran en tu soberbia, y nunca más te ensoberbecerás del monte de mi santidad.

12 Y dejaré en medio de ti un pueblo humilde y pobre, los cuales esperarán en el nombre del SEÑOR.

13 El remanente de Israel no hará iniquidad, ni dirá mentira, ni en boca de ellos se hallará lengua engañosa; porque ellos serán apacentados y dormirán, y no habrá quien los espante.

14 Canta, oh hija de Sion; da voces de júbilo, oh Israel; gózate y regocíjate de todo corazón, oh hija de Jerusalén.

15 El SEÑOR alejó tus juicios, echó fuera tu enemigo; El SEÑOR es Rey de Israel en medio de ti; nunca más verás el mal.

16 En aquel tiempo se dirá a Jerusalén: No temas; Sion, no se debiliten tus manos.

17 El SEÑOR está en medio de ti, poderoso, él salvará; se gozará sobre ti con alegría, callará de amor, se regocijará sobre ti con cantar.

18 Reuniré a los fastidiados por causa del largo tiempo; tuyos son; para quienes la confusión de ella era una carga.

19 He aquí, en aquel tiempo yo apremiaré a todos tus opresores; y salvaré a la coja, y recogeré la descarriada; y los pondré por alabanza y por renombre en toda la tierra de su confusión.

20 En aquel tiempo yo os traeré, en aquel tiempo yo os congregaré; porque yo os daré por renombre y por alabanza entre todos los pueblos de la tierra, cuando tornaré vuestros cautivos delante de vuestros ojos, dice el SEÑOR.

   

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Arcana Coelestia # 2336

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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.