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Jueces 1

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1 Y aconteció después de la muerte de Josué, que los hijos de Israel consultaron al SEÑOR, diciendo: ¿Quién subirá por nosotros el primero a pelear contra los cananeos?

2 Y el SEÑOR respondió: Judá subirá; he aquí que yo he entregado la tierra en sus manos.

3 Y Judá dijo a Simeón su hermano: Sube conmigo a mi suerte, y peleemos contra el cananeo, y yo también iré contigo a tu suerte. Y Simeón fue con él.

4 Y subió Judá, y el SEÑOR entregó en sus manos al cananeo y al ferezeo; y de ellos hirieron en Bezec a diez mil hombres.

5 Y hallaron a Adoni-bezec en Bezec, y pelearon contra él; e hirieron al cananeo y al ferezeo.

6 Mas Adoni-bezec huyó; y le siguieron, y le prendieron, y le cortaron los pulgares de las manos y de los pies.

7 Entonces dijo Adoni-bezec: Setenta reyes, cortados los pulgares de sus manos y de sus pies, cogían las migajas debajo de mi mesa; como yo hice, así me ha pagado Dios. Y le metieron en Jerusalén, donde murió.

8 Ya habían combatido los hijos de Judá a Jerusalén, y la habían tomado, y metido a cuchillo, y puesto a fuego la ciudad.

9 Después los hijos de Judá descendieron para pelear contra el cananeo que habitaba en las montañas, y al mediodía, y en los llanos.

10 Y partió Judá contra el cananeo que habitaba en Hebrón, la cual se llamaba antes Quiriat-arba; e hirieron a Sesai, a Ahiman, y a Talmai.

11 Y de allí fue a los que habitaban en Debir, que antes se llamaba Quiriat-sefer.

12 Y dijo Caleb: El que hiriere a Quiriat-sefer, y la tomare, yo le daré a Acsa mi hija por mujer.

13 Y la tomó Otoniel hijo de Cenaz, hermano menor de Caleb; y él le dio a Acsa su hija por mujer.

14 Y cuando la llevaban, la persuadió que pidiese a su padre tierras para labrar. Y ella se bajó del asno, y Caleb le dijo: ¿Qué tienes?

15 Ella entonces le respondió: Dame una bendición; que pues me has dado tierra de secadal, me des también fuentes de aguas. Entonces Caleb le dio las fuentes de arriba y las fuentes de abajo.

16 Y los hijos del cineo, suegro de Moisés, subieron de la ciudad de las palmas con los hijos de Judá al desierto de Judá, que está al mediodía de Arad; y fueron y habitaron con el pueblo.

17 Y fue Judá a su hermano Simeón, e hirieron al cananeo que habitaba en Sefat, y la asolaron; y pusieron por nombre a la ciudad, Horma.

18 Tomó también Judá a Gaza con su término, y a Ascalón con su término, y a Ecrón con su término.

19 Y el SEÑOR estaba con Judá, quien echó a los de las montañas; mas no pudo echar a los que habitaban en los llanos, los cuales tenían carros herrados.

20 Y dieron Hebrón a Caleb, como Moisés había dicho; y él echó de allí tres hijos de Anac.

21 Mas al jebuseo que habitaba en Jerusalén, no lo echaron los hijos de Benjamín, y así el jebuseo habitó con los hijos de Benjamín en Jerusalén hasta hoy.

22 También los de la casa de José subieron a Bet-el; y el SEÑOR estaba con ellos.

23 Y los de la casa de José pusieron espías en Bet-el. (La ciudad antes se llamaba Luz.)

24 Y los que espiaban vieron un hombre que salía de la ciudad, y le dijeron: Muéstranos ahora la entrada de la ciudad, y haremos contigo misericordia.

25 Y él les mostró la entrada a la ciudad, y la hirieron a filo de espada; mas dejaron a aquel hombre con toda su familia.

26 Y el hombre se fue a la tierra de los heteos, y edificó una ciudad, a la cual llamó Luz; y éste es su nombre hasta hoy.

27 Tampoco Manasés echó a los de Bet-seán, ni a los de sus aldeas, ni a los de Taanac y sus aldeas, ni a los que habitaban en Dor y en sus aldeas, ni a los que habitaban en Ibleam y en sus aldeas, ni a los que habitaban en Meguido y en sus aldeas; mas el cananeo quiso habitar en esta tierra.

28 Pero cuando Israel tomó fuerzas hizo al cananeo tributario, mas no lo echó.

29 Tampoco Efraín echó al cananeo que habitaba en Gezer; antes habitó el cananeo en medio de él en Gezer.

30 Tampoco Zabulón echó a los que habitaban en Quitrón y a los que habitaban en Naalal; mas el cananeo habitó en medio de él, y le fueron tributarios.

31 Tampoco Aser echó a los que habitaban en Aco, y a los que habitaban en Sidón, y en Ahlab, y en Aczib, y en Helba, y en Afec, y en Rehob;

32 antes moró Aser entre los cananeos que habitaban en la tierra; pues no los echó.

33 Tampoco Neftalí echó a los que habitaban en Bet-semes, y a los que habitaban en Bet-anat, sino que moró entre los cananeos que habitaban en la tierra; mas le fueron tributarios los moradores de Bet-semes, y los moradores de Bet-anat.

34 Los amorreos apretaron a los hijos de Dan hasta el monte; que no los dejaron descender a la campiña.

35 Y quiso el amorreo habitar en el monte de Heres, en Ajalón y en Saalbim; mas cuando la mano de la casa de José tomó fuerzas, los hicieron tributarios.

36 Y el término del amorreo fue desde la subida de Acrabim, desde la piedra, y arriba.

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Exploring the Meaning of Judges 1

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 1: The continuing conquest of Canaan.

The book of Judges follows on almost seamlessly from Joshua. It is called ‘Judges’ because a number of regional leaders arose and made judgments for the people, often actively defending Israel from outside oppression. A pattern emerges in Judges: Israel disobeys the Lord – an enemy oppresses Israel – the Lord raises a leader – the leader is victorious against the enemy – there is peace for a time – Israel disobeys the Lord again.

There were twelve judges in all, about whom we either hear very much or next to nothing. The number twelve (as with the twelve tribes of Israel, the twelve disciples, and other examples in the Word), stands for all the various aspects of spirituality that we need to understand, develop, and put to use. A clue is often found in the meaning of their names, because biblical names are nearly always linked to spiritual qualities, such as ‘courage’, or ‘one who walks with God’ (see Swedenborg’s work, Arcana Caelestia 10216).

The theme of this first chapter is the further conquest of the land. The Israelites asked the Lord, “Who shall go up and fight for us?” And the Lord said that the tribe of Judah would go, because the Lord had delivered the land into their hand. Judah then called on the tribe of Simeon to join them, and they won many battles against the Canaanites still in the land.

One Canaanite king, Adoni-bezek, fled and was captured by the Israelites, who then cut off his thumbs and big toes. Adoni-bezek said that God had dealt justice by punishing him, as he had previously cut off seventy kings’ thumbs and big toes, and they had to gather scraps of food under his table.

Then Caleb, a leader of Israel during the journey through the wilderness, said that the man who took Kirjath-sepher (Caleb’s inheritance city) from the Canaanites would marry his daughter, Achsah. Caleb’s nephew, Othniel, took the city and Achsah was given to him. Achsah asked her father for the blessing of springs of water, and Caleb gave her the upper and lower springs.

Next, spies were sent to Bethel. They met a man there, and said that if he directed them the entrance to the city, they would show him mercy. He helped them, and they took the city but showed mercy on the man and all his family. After all of this, the man built a new city called Luz in the land of the Hittites.

The chapter ends by listing the twelve tribes, as well as the Canaanite peoples who remained unsubdued in each of their territories.

*****

The overarching spiritual theme of Judges is the process of our regeneration. As the opening of Judges reminds us, there were still parts of the land and various tribes that Israel needed to conquer. In fact, the Israelites never finished driving enemies out of their land. In the same way, we need to control our inherited human nature, but it is never completely wiped out (see Swedenborg’s work, Divine Love and Wisdom 238).

During regeneration, we will discover deeper and subtler self-centered states in ourselves, which need to be mitigated. Each judge raised by the Lord stands for our determination to deal with these states, using the Word as a guide. This brings us a period of peace, followed by the start of another personal discovery.

When the Israelites chose which tribes would fight for them, it was no coincidence that they selected Judah and Simeon. Judah (who was a prominent tribe of Israel) and Simeon (who usually acts with another tribe) stand for the highest things in our spiritual life: our love for the Lord, and our obedience to the Lord’s Word. Choosing Judah and Simeon as our strength will always bring victory in our regeneration (see Arcana Caelestia 3654 and Apocalypse Explained 443).

The spiritual meaning in the story of Adoni-bezek is about taking away the power of our self-love, as cutting off thumbs and big toes makes hands and feet virtually useless. When we work on our lower nature, we are to minimize its control over us. It is the same with any influences from hell; their power must end. Adoni-bezek’s comment about doing the same to seventy kings vividly describes how self-love can only lead to our downfall (Arcana Caelestia 10062[4]).

The delightful story of Caleb, Achsah and Othniel illustrates that after battle, there is rest and reward. In the same way, we strengthen the ‘marriage’ of good and truth in us after overcoming spiritual struggles (see Swedenborg’s work, Divine Love and Wisdom 409). The springs of water given to Achsah stand for the truths which flow into our mind, both about the ‘upper’ things of the Lord and heaven, and those ‘lower’ ones about spiritual life and responsibility.

The episode about the man from Bethel means that when we open up our life to the Lord to allow Him to guide us, we become blessed (Arcana Caelestia 3928). Then our life can be re-built in very practical and good ways, represented by the Hittites.

The final mention of the Canaanites still in the land points to the continuing presence of our unregenerate qualities. Although we may progress through the work of regeneration, we are still human, and we will always have flaws left to improve on.

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Judges 1

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1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?

2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.

3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.

4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.

5 And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.

6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.

7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.

10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.

11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:

12 And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.

13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.

14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?

15 And she said unto him, Give me a blessing: for thou hast given me a south land; Give me also springs of water. And Caleb gave her the upper springs and the nether springs.

16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.

17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.

18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.

19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

22 And the house of Joseph, they also went up against Bethel: and the LORD was with them.

23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)

24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will Shew thee mercy.

25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.

26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.

27 Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

33 Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.

34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:

35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.

36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.