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Jeremías 15

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1 Y me dijo el SEÑOR: Si Moisés y Samuel se pusieran delante de mí, mi voluntad no será con este pueblo; échalos de delante de mí, y salgan.

2 Y será que si te preguntaren: ¿A dónde saldremos? Les dirás: Así dijo el SEÑOR: El que a muerte, a muerte; y el que a cuchillo, a cuchillo; y el que a hambre, a hambre; y el que a cautividad, a cautividad.

3 Y visitaré sobre ellos cuatro géneros de males , dijo el SEÑOR: cuchillo para matar, y perros para despedazar, y aves del cielo y bestias de la tierra, para devorar y para disipar.

4 Y los entregaré a ser zarandeados por todos los reinos de la tierra, a causa de Manasés hijo de Ezequías rey de Judá, por lo que hizo en Jerusalén.

5 Porque ¿quién tendrá compasión de ti, oh Jerusalén? ¿O quién se entristecerá por tu causa? ¿O quién ha de venir a preguntar por tu paz?

6 Tú me dejaste, dice el SEÑOR, atrás te volviste; por tanto, yo extendí sobre ti mi mano, y te eché a perder; estoy cansado de arrepentirme.

7 Y los aventé con aventador hasta las puertas de la tierra; desahijé, desperdicié mi pueblo; no se tornaron de sus caminos.

8 Sus viudas se me multiplicaron más que la arena del mar; traje contra ellos destruidor a mediodía sobre la compañía de jóvenes; hice caer sobre ella de repente ciudad de enemigos y terrores.

9 Se enflaqueció la que dio a luz siete; se llenó de dolor su alma; su sol se le puso siendo aún de día; se avergonzó y se llenó de confusión; y lo que de ella quedare, lo entregaré a cuchillo delante de sus enemigos, dijo el SEÑOR.

10 ¡Ay de mí, madre mía, que me has engendrado hombre de contienda y hombre de discordia a toda la tierra! Nunca les di a interés, ni lo tomé de ellos; y todos me maldicen.

11 Dijo el SEÑOR: De cierto tus reliquias serán en bien; de cierto haré que el enemigo te salga a recibir en el tiempo trabajoso, y en el tiempo de angustia.

12 ¿Por ventura el hierro quebrará al hierro de la parte del aquilón, y al bronce?

13 Tus riquezas y tus tesoros daré a despojo sin ningún precio, por todos tus pecados, y en todos tus términos;

14 y te haré servir a tus enemigos en tierra que no conoces; porque fuego es encendido en mi furor, y arderá sobre vosotros.

15 Tú lo sabes, oh SEÑOR; acuérdate de mí, y visítame, y véngame de mis enemigos. No me tomes a tu cargo en la prolongación de tu enojo; sepas que sufro vergüenza a causa de ti.

16 Se hallaron tus palabras, y yo las comí; y tu palabra me fue por gozo y por alegría de mi corazón; porque tu nombre se llamó sobre mí, oh SEÑOR Dios de los ejércitos.

17 No me senté en compañía de burladores, ni me engreí a causa de tu profecía; me senté solo, porque me llenaste de indignación.

18 ¿Por qué fue perpetuo mi dolor, y mi herida desahuciada no admitió cura? Eres conmigo como mentiroso, como aguas que no son fieles.

19 Por tanto, así dijo el SEÑOR: Si te convirtieres, yo te convertiré, y delante de mí estarás; y si sacares lo precioso de lo vil, serás como mi boca. Conviértanse ellos a ti, y tú no te conviertas a ellos.

20 Y te daré a este pueblo por fuerte muro de bronce, y pelearán contra ti, y no te vencerán; porque yo estoy contigo para guardarte y para defenderte, dijo el SEÑOR.

21 Y te libraré de la mano de los malos, y te redimiré de la mano de los fuertes.

   

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Apocalypse Revealed # 757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.