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Deuteronomio 17

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1 No sacrificarás al SEÑOR tu Dios buey, o cordero, en el cual haya falta o alguna cosa mala; porque es abominación al SEÑOR tu Dios.

2 Cuando se hallare entre ti, en alguna de tus ciudades que el SEÑOR tu Dios te da, hombre, o mujer, que haya hecho mal en ojos del SEÑOR tu Dios traspasando su pacto,

3 que hubiere ido y servido a dioses ajenos, y se hubiere inclinado a ellos, o al sol, o a la luna, o a todo el ejército del cielo, lo cual yo no he mandado;

4 y te fuere dado aviso, y, después que oyeres y hubieres indagado bien, la cosa parece de verdad cierta, que tal abominación ha sido hecha en Israel;

5 entonces sacarás al hombre o a la mujer que hubiere hecho esta mala cosa, a la puerta de la ciudad, hombre o mujer, y los apedrearás con piedras, y así morirán.

6 Por dicho de dos testigos, o de tres testigos, morirá el que hubiere de morir; no morirá por el dicho de un solo testigo.

7 La mano de los testigos será primero sobre él para matarlo, y después la mano de todo el pueblo; así quitarás el mal de en medio de ti.

8 Cuando alguna cosa te fuere oculta en el juicio entre sangre y sangre, entre causa y causa, y entre llaga y llaga, en negocios de rencillas en tus ciudades; entonces te levantarás y subirás al lugar que el SEÑOR tu Dios escogiere;

9 y vendrás a los sacerdotes levitas, y al juez que fuere en aquellos días, y preguntarás; y te enseñarán la palabra del juicio.

10 Y harás según la palabra que ellos te enseñarán, los del lugar que el SEÑOR escogiere, y guardarás de hacer según todo lo que te enseñaren.

11 Según la ley, que ellos te enseñaren, y según el juicio que te dijeren, harás: no te apartarás ni a diestra ni a siniestra de la palabra que te enseñaren.

12 Y el hombre que procediere con soberbia, no escuchando al sacerdote que está para ministrar allí delante del SEÑOR tu Dios, o al juez, el tal varón morirá; y quitarás el mal de Israel.

13 Y todo el pueblo oirá, y temerá, y no serán soberbios más.

14 Cuando hubieres entrado en la tierra que el SEÑOR tu Dios te da, y la heredares, y habitares en ella, y dijeres: Pondré rey sobre mí, como todos los gentiles que están en mis alrededores;

15 sin duda pondrás por rey sobre ti al que el SEÑOR tu Dios escogiere; de entre tus hermanos pondrás rey sobre ti; no podrás poner sobre ti hombre extranjero, que no sea tu hermano.

16 Solamente que no se aumente caballos, ni haga volver el pueblo a Egipto para aumentar caballos; porque el SEÑOR os ha dicho: No procuraréis de volver más por este camino.

17 Ni aumentará para sí mujeres, para que su corazón no se desvíe; ni plata ni oro se multiplicará mucho.

18 Y será, que cuando se asentare sobre el trono de su reino, se hará escribir copia de esta segunda ley en un libro en presencia de los sacerdotes levitas;

19 y será cerca de él, y leerá en él todos los días de su vida, para que aprenda a temer al SEÑOR su Dios, para guardar todas las palabras de esta ley y estos estatutos, para hacerlos.

20 Para que no se eleve su corazón sobre sus hermanos, ni se aparte del mandamiento a diestra ni a siniestra; para que tenga largos días en su reino, él y sus hijos, en medio de Israel.

   

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Apocalypse Explained # 747

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747. That accuseth them before God day and night, signifies and who have denounced them and disputed with them continually from the Word. This is evident from the signification of "to accuse," as being to assault (See above, n. 746); consequently it means to denounce and to dispute with, for he who accuses also disputes and denounces; also from the signification of "before God," as being from the Word (of which presently); also from the signification of "day and night," as meaning continually and without intermission; for "day and night" signify all states of life, "day" the state of the life when the mind is in clear thought, and "night" when the mind is in obscure thought. These two states of life mean continually, because there is in the spiritual world no division of times into years, months, weeks, days, and hours, but instead of these there are changes of state; for there angels and spirits are sometimes in clear thought and sometimes in obscure thought. That angels and spirits are by turns in a state of clear perception and in a state of obscure perception can be seen in the work on Heaven and Hell 154-161. But in particular their states follow each other variously, as from one affection into another; and it is from these states that angels and spirits number their times; thus these take the place of times in the world, which are years, months, weeks, days, nights, and hours. Because then their states of life in general change as to clearness or obscurity of understanding, and thus are in a continual succession, so "days and nights" signify continually. "To accuse before God" signifies to denounce and to dispute from the Word; because those who are meant by "the dragon," who are those that separate faith from life, argue and dispute from the Word; and to dispute from the Word is to dispute "before God," for God is in the Word, since the Word is from God, and is Divine truth proceeding from the Lord. This is why it is said in John:

In the beginning was the Word, and the Word was with God, and God was the Word (John 1:1).

They dispute in favor of faith separated from a life of charity, because they confirm their heresy from certain passages in the Word understood according to the mere letter, and when they have thus confirmed it they believe it to be the very truth of the church, although it is a falsity. In general, "to accuse day and night" signifies the continual influx of falsity from those who are meant by "the dragon;" and as their falsities are from the Word falsified, therefore this is signified by "accusing before God."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 37

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37. And every eye shall see Him, signifies that all will acknowledge Him who are in truths from good. This is evident from the signification of "seeing," as being to understand, to perceive, and to acknowledge (See Arcana Coelestia 2150, 2325, 2807, 3764, 3863, 3869, 4723, 10705); and from the signification of "eye," as being understanding and faith (See Arcana Coelestia 2701, 4403-4421, 4523-4534, 9051, 10569); thus such as are in truths from good, for these are in faith and thence in understanding. That the "eye" signifies understanding and faith, is from correspondence; for understanding is internal sight, and it is internal sight that sees by means of the eye, for that sight determines the eye to objects and disposes its interior parts, which are many, for reception. It is in consequence of this that the iris and pupil seem now dilated, now contracted, now obscure, now bright and sometimes sparkling, altogether in agreement with the desire and want of the understanding. Therefore, to some extent, the affection of the thought can be seen from the eyes. It is from this correspondence that the eye signifies the understanding. The eye also signifies faith, because truths of faith have no other abode than the understanding; truths that do not abide there are not in the man (See Doctrine of the New Jerusalem,n. 28-36). The "eye" is, in the spiritual sense, faith, also because of the angels looking to the Lord; for angels turn their faces continually to the Lord, and see Him by faith and understanding. (On which turning, see the work on Heaven and Hell 123, 142, 143, 145, 151, 153, 255, 272, 510)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.