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1 Samuel 20

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1 Y David huyó de Naiot que es en Ramá, y vino delante de Jonatán, y dijo: ¿Qué he hecho yo ? ¿Cuál es mi maldad, o cuál mi pecado contra tu padre, que él busca mi vida?

2 Y él le dijo: En ninguna manera; no morirás. He aquí que mi padre ninguna cosa hará, grande ni pequeña, que no me la descubra; ¿por qué, pues, me encubrirá mi padre este negocio? No será así.

3 Y David volvió a jurar, diciendo: Tu padre sabe claramente que yo he hallado gracia delante de tus ojos, y dirá en sí : No sepa esto Jonatán, para que no tenga pesar; y ciertamente, vive el SEÑOR y vive tu alma, que apenas hay un paso entre mí y la muerte.

4 Y Jonatán dijo a David: ¿Qué dice tu alma, y lo haré por ti?

5 Y David respondió a Jonatán: He aquí que mañana será nueva luna, y yo acostumbro sentarme con el rey a comer; mas tú dejarás que me esconda en el campo hasta la tarde del tercer día.

6 Si tu padre hiciere mención de mí, dirás: Me rogó mucho que lo dejase ir presto a Belén su ciudad, porque todos los de su linaje tienen allá sacrificio aniversario.

7 Si él dijere: Bien está, paz tendrá tu siervo; mas si se enojare, sabe que la malicia es en él consumada.

8 Harás, pues, misericordia con tu siervo, ya que has traído tu siervo a alianza del SEÑOR contigo; y si maldad hay en mí mátame tú, que no hay necesidad de llevarme hasta tu padre.

9 Y Jonatán le dijo: Nunca tal te suceda; antes bien , si yo entendiera ser consumada la malicia de mi padre, para venir sobre ti, ¿no había yo de descubrírtelo?

10 Dijo entonces David a Jonatán: ¿Quién me dará aviso? O, ¿qué si tu padre te respondiere ásperamente?

11 Y Jonatán dijo a David: Ven, salgamos al campo. Y salieron ambos al campo.

12 Entonces dijo Jonatán a David: Oh SEÑOR Dios de Israel, cuando habré yo preguntado a mi padre mañana a esta hora, o después de mañana, y si él me hablare bien de David, si entonces no enviare a ti, y te lo descubriere,

13 el SEÑOR haga así a Jonatán, y esto añada. Mas si a mi padre pareciere bien hacerte mal, también te lo descubriré, y te enviaré, y te irás en paz; y sea el SEÑOR contigo, como fue con mi padre.

14 Y si yo viviere, harás conmigo misericordia del SEÑOR; mas si fuere muerto,

15 no quitarás perpetuamente tu misericordia de mi casa. Cuando desarraigare el SEÑOR uno por uno los enemigos de David de la tierra, aun a Jonatán quite de su casa, si te faltare ; y requiera el SEÑOR de la mano de los enemigos de David.

16 Así hizo Jonatán alianza con la casa de David.

17 Y volvió Jonatán a jurar a David, porque le amaba, porque le amaba como a su propia alma.

18 Le dijo luego Jonatán: Mañana es nueva luna, y tú serás echado de menos, porque tu asiento estará vacío.

19 Estarás, pues, tres días, y luego descenderás, y vendrás al lugar donde estabas escondido el día de trabajo, y esperarás junto a la piedra de Ezel;

20 y yo tiraré tres saetas hacia aquel lado, como ejercitándome al blanco.

21 Y luego enviaré el criado, diciéndole : Ve, busca las saetas. Y si dijere al criado: He allí las saetas más acá de ti, tómalas; tú vendrás, porque paz tienes, y nada hay de mal , vive el SEÑOR.

22 Mas si yo dijere al criado así: He allí las saetas más allá de ti; vete, porque el SEÑOR te ha enviado.

23 Y cuanto a las palabras que yo y tú hemos hablado, sea el SEÑOR entre mí y ti para siempre.

24 David, pues, se escondió en el campo, y venida que fue la nueva luna, se sentó el rey a comer pan.

25 Y el rey se sentó en su silla, como solía, en el asiento junto a la pared, y Jonatán se levantó, y se sentó Abner al lado de Saúl, y el lugar de David estaba vacío.

26 Mas aquel día Saúl no dijo nada, porque se decía: Le habrá acontecido algo, por ventura no está limpio; no estará purificado.

27 El día siguiente, el segundo día de la nueva luna, aconteció también que el asiento de David estaba vacío. Y Saúl dijo a Jonatán su hijo: ¿Por qué no ha venido a comer el hijo de Isaí hoy ni ayer?

28 Y Jonatán respondió a Saúl: David me pidió encarecidamente le dejase ir hasta Belén.

29 Y dijo: Te ruego que me dejes ir, porque tenemos sacrificio los de nuestro linaje en la ciudad, y mi hermano mismo me lo ha mandado; por tanto, si he hallado gracia en tus ojos, haré una escapada ahora, y visitaré a mis hermanos. Por esto, pues , no ha venido a la mesa del rey.

30 Entonces Saúl se enardeció contra Jonatán, y le dijo: Hijo de la perversa y rebelde, ¿no sé yo que tú has elegido al Hijo de Isaí para confusión tuya, y para confusión de la vergüenza de tu madre?

31 Porque todo el tiempo que el hijo de Isaí viviere sobre la tierra, ni tú serás firme, ni tu reino. Envía pues ahora, y tráemelo, porque ha de morir.

32 Y Jonatán respondió a su padre Saúl, y le dijo: ¿Por qué morirá? ¿Qué ha hecho?

33 Entonces Saúl le arrojó una lanza para herirlo; de donde entendió Jonatán que su padre estaba determinado a matar a David.

34 Y se levantó Jonatán de la mesa con exaltada ira, y no comió pan el segundo día de la nueva luna; porque tenía dolor a causa de David; y porque su padre le había afrentado.

35 Al otro día de mañana, salió Jonatán al campo, al tiempo aplazado con David, y un criado pequeño con él.

36 Y dijo a su criado: Corre y busca las saetas que yo tirare. Y cuando el criado iba corriendo, él tiraba la saeta que pasara más allá de él.

37 Y llegando el criado adonde estaba la saeta que Jonatán había tirado, Jonatán dio voces tras el muchacho, diciendo: ¿No está la saeta más allá de ti?

38 Y volvió a gritar Jonatán tras el muchacho: Date prisa, aligera, no te pares. Y el criado de Jonatán cogió las saetas, y se vino a su señor.

39 Pero ninguna cosa entendió el criado; solamente Jonatán y David entendían el asunto.

40 Luego dio Jonatán sus armas a su criado, y le dijo: Vete y llévalas a la ciudad.

41 Y luego que el muchacho se hubo ido, se levantó David de la parte del mediodía, y se inclinó tres veces postrándose hasta la tierra; y besándose el uno al otro, lloraron el uno con el otro, aunque David lloró más.

42 Y Jonatán dijo a David: Vete en paz, que ambos hemos jurado por el nombre del SEÑOR, diciendo: El SEÑOR sea entre mí y ti, entre tu simiente y la mía, para siempre. Y él se levantó y se fue; y Jonatán se entró en la ciudad.

   

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1607

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1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

Poznámky pod čarou:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.