Bible

 

Levítico 6

Studie

   

1 Y HABLO Jehová á Moisés, diciendo:

2 Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;

3 O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre:

4 Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,

5 O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación.

6 Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación.

7 Y el sacerdote hará expiación por él delante de Jehová, y obtendrá perdón de cualquiera de todas las cosas en que suele ofender.

8 Habló aún Jehová á Moisés, diciendo:

9 Manda á Aarón y á sus hijos diciendo: Esta es la ley del holocausto: (es holocausto, porque se quema sobre el altar toda la noche hasta la mañana, y el fuego del altar arderá en él:)

10 El sacerdote se pondrá su vestimenta de lino, y se vestirá pañetes de lino sobre su carne; y cuando el fuego hubiere consumido el holocausto, apartará él las cenizas de sobre el altar, y pondrálas junto al altar.

11 Después se desnudará de sus vestimentas, y se pondrá otras vestiduras, y sacará las cenizas fuera del real al lugar limpio.

12 Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces.

13 El fuego ha de arder continuamente en el altar; no se apagará.

14 Y esta es la ley del presente: Han de ofrecerlo los hijos de Aarón delante de Jehová, delante del altar.

15 Y tomará de él un puñado de la flor de harina del presente, y de su aceite, y todo el incienso que está sobre el presente, y harálo arder sobre el altar por memoria, en olor suavísimo á Jehová.

16 Y el sobrante de ella lo comerán Aarón y sus hijos: sin levadura se comerá en el lugar santo; en el atrio del tabernáculo del testimonio lo comerán.

17 No se cocerá con levadura: helo dado á ellos por su porción de mis ofrendas encendidas; es cosa santísima, como la expiación por el pecado, y como la expiación por la culpa.

18 Todos los varones de los hijos de Aarón comerán de ella. Estatuto perpetuo será para vuestras generaciones tocante á las ofrendas encendidas de Jehová: toda cosa que tocare en ellas será santificada.

19 Y habló Jehová á Moisés, diciendo:

20 Esta es la ofrenda de Aarón y de sus hijos, que ofrecerán á Jehová el día que serán ungidos: la décima parte de un epha de flor de harina, presente perpetuo, la mitad á la mañana y la mitad á la tarde.

21 En sartén se aderezará con aceite; frita la traerás, y los pedazos cocidos del presente ofrecerás á Jehová en olor de suavidad.

22 Y el sacerdote que en lugar de Aarón fuere ungido de entre sus hijos, hará la ofrenda; estatuto perpetuo de Jehová: toda ella será quemada.

23 Y todo presente de sacerdote será enteramente quemado; no se comerá.

24 Y habló Jehová á Moisés, diciendo:

25 Habla á Aarón y á sus hijos, diciendo: Esta es la ley de la expiación: en el lugar donde será degollado el holocausto, será degollada la expiación por el pecado delante de Jehová: es cosa santísima.

26 El sacerdote que la ofreciere por expiación, la comerá: en el lugar santo será comida, en el atrio del tabernáculo del testimonio.

27 Todo lo que en su carne tocare, será santificado; y si cayere de su sangre sobre el vestido, lavarás aquello sobre que cayere, en el lugar santo.

28 Y la vasija de barro en que fuere cocida, será quebrada: y si fuere cocida en vasija de metal, será fregada y lavada con agua.

29 Todo varón de entre los sacerdotes la comerá: es cosa santísima.

30 Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6831

Prostudujte si tuto pasáž

  
/ 10837  
  

6831. 'And the angel of Jehovah appeared to him' means the Lord's Divine Human. This is clear from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with in 6280. The reason why the Divine Human is called 'the angel of Jehovah' is that before the Lord's Coming, whenever Jehovah passed through heaven He appeared in human form, as an angel; for heaven as a whole resembles one entire human being, called the Grand Man, which has been the subject at the ends of quite a number of chapters. When therefore the Divine Himself passed through heaven He appeared in human form, as an angel, before the eyes of those to whom He spoke. This was Jehovah's Divine Human before the Lord's Coming. And the Lord's Human, having been made Divine, is also Jehovah's Divine Human, for the Lord is Jehovah Himself in the Divine Human. The fact that the Lord's Divine Human is called 'the angel', may be seen in 6280. It is also clear from a number of places in the New Testament where the Lord says that He is The sent from the Father; 'being sent' means going forth, and in the Hebrew language 'the sent' is used to mean an angel. For places where the Lord says He is 'the sent', see Matthew 10:40; 15:24; Mark 9:37; Luke 4:43; 9:48; 10:16; John 3:17, 34; 4:34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10:36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 16:5, 7; 17:3, 8, 18, 21, 23, 25.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 5215

Prostudujte si tuto pasáž

  
/ 10837  
  

5215. 'And scorched by an east wind' means full of evil desires. This is clear from the meaning of 'being scorched by an east wind' as being consumed by the fire of evil desires. For an east wind' and the east' in the genuine sense mean love to the Lord and love towards the neighbour, lot, 1250, 3249, 3708, 3762, and therefore in the contrary sense self-love and love of the world, and so cravings and evil desires since these spring from those loves. The word 'fire' is used to refer to such desires for the reason dealt with in 5071, and therefore 'being scorched' is used also.

[2] There are two sources of heat, as there are also two sources of light, the one source of heat being the sun of this world, the other source of heat being the sun of heaven, which is the Lord. It is a well known fact that the sun of this world pours out heat into its own world and onto everything there, but it is a less well known fact that the sun of heaven pours out heat into the whole of heaven. Yet this too may become an equally well known fact if one reflects merely on the heat which exists intrinsically in the human being but which has nothing in common with the heat of the world, that is, if one reflects on what is called vital heat. From this one could know that this heat is of a different nature from the world's heat. That is to say, the former is a living heat but the latter is not at all a living one; also the former, being a living one, fires a person interiorly, namely his will and understanding, imparting to him desires and loves, and affections too. This also explains why desires, loves and affections are spiritual forms of heat, and are also called such. The fact that they are forms of heat is quite evident, for heat is radiated from all parts of the bodies of live persons, even where it is intensely cold. More than that, when desires and affections, that is, when loves, increase, the body grows correspondingly warmer. This kind of heat is what is meant in the Word by 'heat', 'fire', and 'flame'; in the genuine sense celestial and spiritual love is meant, in the contrary sense bodily and earthly love. From this it becomes clear that here 'being scorched by an east wind' means being consumed by the fire of evil desires, and that when used in reference to known facts meant by 'heads' that are 'thin', facts full of evil desires are meant.

[3] 'The east wind' means the blasts of evil desires and of derivative false notions, as is clear from places in the Word where that wind is mentioned, for example, in David,

He caused an east wind to blow 1 in the heavens, and by His power He brought forth the south wind; and He caused flesh to rain onto them like the dust, winged birds like the sand of the sea. Psalms 78:26-27.

'The flesh' which that wind brought meant cravings, and 'winged birds' resulting false notions, as is evident in Numbers 11:31-35, where it is said that the name of the place where the people were struck down for eating flesh was called 'the graves of craving, for there they buried the people who had the craving'.

[4] In Ezekiel,

Behold, the vine that was planted, will it thrive? When the east wind strikes it, will it not wither completely? It will wither on the small spaces where it began to grow. Ezekiel 17:10.

And in the same prophet,

The vine has been plucked up in anger, it has been cast down onto the ground, and the east wind has dried its fruit. They have been plucked out and have withered, each rod of its strength; fire has consumed each one. For fire has gone out from a rod of its branches and has consumed its fruit, so that there is no rod of strength in it, a sceptre for dominion. Ezekiel 19:12, 14.

Here 'the east wind' stands for the blasts of evil desires. In Isaiah,

He gave thought to His rough wind, on the day of the east wind. Isaiah 17:8.

[5] In Hosea,

An east wind will come, Jehovah's wind rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of every precious vessel. Hosea 13:15.

Here also 'an east wind' stands for blasts of evil desires. Similarly in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

[6] In David,

By means of an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Isaiah,

You have forsaken Your people, the house of Jacob, because they have been filled from the east wind, and they are diviners like the Philistines. Isaiah 2:6.

In Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 11:1.

'The wind' here stands for false notions, and 'the east wind' for evil desires. Something similar is also meant in the internal sense by 'an east wind' by means of which 'locusts were brought forth' and by means of which 'the locusts were cast into the sea', 2 Exodus 10:13, 19, and also by means of which 'the waters of the sea Suph' were divided, Exodus 14:21.

Poznámky pod čarou:

1. literally, set out

2. According to Exodus 10:19 a west wind cast the locusts into the sea.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.