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Levítico 6

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1 Y HABLO Jehová á Moisés, diciendo:

2 Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;

3 O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre:

4 Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,

5 O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación.

6 Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación.

7 Y el sacerdote hará expiación por él delante de Jehová, y obtendrá perdón de cualquiera de todas las cosas en que suele ofender.

8 Habló aún Jehová á Moisés, diciendo:

9 Manda á Aarón y á sus hijos diciendo: Esta es la ley del holocausto: (es holocausto, porque se quema sobre el altar toda la noche hasta la mañana, y el fuego del altar arderá en él:)

10 El sacerdote se pondrá su vestimenta de lino, y se vestirá pañetes de lino sobre su carne; y cuando el fuego hubiere consumido el holocausto, apartará él las cenizas de sobre el altar, y pondrálas junto al altar.

11 Después se desnudará de sus vestimentas, y se pondrá otras vestiduras, y sacará las cenizas fuera del real al lugar limpio.

12 Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces.

13 El fuego ha de arder continuamente en el altar; no se apagará.

14 Y esta es la ley del presente: Han de ofrecerlo los hijos de Aarón delante de Jehová, delante del altar.

15 Y tomará de él un puñado de la flor de harina del presente, y de su aceite, y todo el incienso que está sobre el presente, y harálo arder sobre el altar por memoria, en olor suavísimo á Jehová.

16 Y el sobrante de ella lo comerán Aarón y sus hijos: sin levadura se comerá en el lugar santo; en el atrio del tabernáculo del testimonio lo comerán.

17 No se cocerá con levadura: helo dado á ellos por su porción de mis ofrendas encendidas; es cosa santísima, como la expiación por el pecado, y como la expiación por la culpa.

18 Todos los varones de los hijos de Aarón comerán de ella. Estatuto perpetuo será para vuestras generaciones tocante á las ofrendas encendidas de Jehová: toda cosa que tocare en ellas será santificada.

19 Y habló Jehová á Moisés, diciendo:

20 Esta es la ofrenda de Aarón y de sus hijos, que ofrecerán á Jehová el día que serán ungidos: la décima parte de un epha de flor de harina, presente perpetuo, la mitad á la mañana y la mitad á la tarde.

21 En sartén se aderezará con aceite; frita la traerás, y los pedazos cocidos del presente ofrecerás á Jehová en olor de suavidad.

22 Y el sacerdote que en lugar de Aarón fuere ungido de entre sus hijos, hará la ofrenda; estatuto perpetuo de Jehová: toda ella será quemada.

23 Y todo presente de sacerdote será enteramente quemado; no se comerá.

24 Y habló Jehová á Moisés, diciendo:

25 Habla á Aarón y á sus hijos, diciendo: Esta es la ley de la expiación: en el lugar donde será degollado el holocausto, será degollada la expiación por el pecado delante de Jehová: es cosa santísima.

26 El sacerdote que la ofreciere por expiación, la comerá: en el lugar santo será comida, en el atrio del tabernáculo del testimonio.

27 Todo lo que en su carne tocare, será santificado; y si cayere de su sangre sobre el vestido, lavarás aquello sobre que cayere, en el lugar santo.

28 Y la vasija de barro en que fuere cocida, será quebrada: y si fuere cocida en vasija de metal, será fregada y lavada con agua.

29 Todo varón de entre los sacerdotes la comerá: es cosa santísima.

30 Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada.

   

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Apocalypse Explained # 180

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180. Verse 29. He that hath an ear let him hear what the Spirit saith unto the churches, signifies that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who are in His church, as is evident from what was said and shown above n. 108, where there are like words.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Poznámky pod čarou:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.