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Levítico 1

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1 Y LLAMO Jehová á Moisés, y habló con él desde el tabernáculo del testimonio, diciendo:

2 Habla á los hijos de Israel, y diles: Cuando alguno de entre vosotros ofreciere ofrenda á Jehová, de ganado vacuno ú ovejuno haréis vuestra ofrenda.

3 Si su ofrenda fuere holocausto de vacas, macho sin tacha lo ofrecerá: de su voluntad lo ofrecerá á la puerta del tabernáculo del testimonio delante de Jehová.

4 Y pondrá su mano sobre la cabeza del holocausto; y él lo aceptará para expiarle.

5 Entonces degollará el becerro en la presencia de Jehová; y los sacerdotes, hijos de Aarón, ofrecerán la sangre, y la rociarán alrededor sobre el altar, el cual está á la puerta del tabernáculo del testimonio.

6 Y desollará el holocausto, y lo dividirá en sus piezas.

7 Y los hijos de Aarón sacerdote pondrán fuego sobre el altar, y compondrán la leña sobre el fuego.

8 Luego los sacerdotes, hijos de Aarón, acomodarán las piezas, la cabeza y el redaño, sobre la leña que está sobre el fuego, que habrá encima del altar:

9 Y lavará con agua sus intestinos y sus piernas: y el sacerdote hará arder todo sobre el altar: holocausto es, ofrenda encendida de olor suave á Jehová.

10 Y si su ofrenda para holocausto fuere de ovejas, de los corderos, ó de las cabras, macho sin defecto lo ofrecerá.

11 Y ha de degollarlo al lado septentrional del altar delante de Jehová: y los sacerdotes, hijos de Aarón, rociarán su sangre sobre el altar alrededor.

12 Y lo dividirá en sus piezas, con su cabeza y su redaño; y el sacerdote las acomodará sobre la leña que está sobre el fuego, que habrá encima del altar;

13 Y lavará sus entrañas y sus piernas con agua; y el sacerdote lo ofrecerá todo, y harálo arder sobre el altar; holocausto es, ofrenda encendida de olor suave á Jehová.

14 Y si el holocausto se hubiere de ofrecer á Jehová de aves, presentará su ofrenda de tórtolas, ó de palominos.

15 Y el sacerdote la ofrecerá sobre el altar, y ha de quitarle la cabeza, y hará que arda en el altar; y su sangre será exprimida sobre la pared del altar.

16 Y le ha de quitar el buche y las plumas, lo cual echará junto al altar, hacia el oriente, en el lugar de las cenizas.

17 Y la henderá por sus alas, mas no la dividirá en dos: y el sacerdote la hará arder sobre el altar, sobre la leña que estará en el fuego; holocausto es, ofrenda encendida de olor suave á Jehová.

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Arcana Coelestia # 10054

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10054. 'It is an odour of rest' means the perception of peace. This is clear from the meaning of 'an odour' as perception, dealt with in 3577, 4624-4634, 4748; and from the meaning of 'rest' as peace. What Divine peace in the heavens is, see 92, 93, 2780, 5662, 8455, 8665, 8722; in the highest sense 'peace' means the Lord, and the Divine emanation from Him that influences at an inmost level the good which reigns in the heavens, 3780, 8517. The reason why the burnt offering is called 'an odour of rest to Jehovah' is that a burnt offering represented the uniting of the Lord's Divine Human to Divinity itself, dealt with above in 10053; and it was through that uniting that peace was attained in the heavens. For when the Lord was in the world all the hells were subdued by Him, and all the heavens were restored to order, 9715, 9809, 9937, 10019. From this it is evident how it comes about that a burnt offering is called 'an odour of rest to Jehovah', as it is many times elsewhere in which burnt offerings and minchah are the subject, such as Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7499

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7499. 'Thus said Jehovah the God of the Hebrews' means a command from the Lord, who is the God of the Church. This is clear from the meaning of 'saying' as a command, dealt with in 7036, 7107, 7310; and from the meaning of 'the Hebrews' as those who belong to the Church, and so the Church itself, dealt with in 5136, 5236, 6675, 6684, 6738, 'Jehovah', when that name is used in the Word, being the Lord, see 1743, 1776, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956. In the Word the Lord is called 'Jehovah' in respect of Divine Goodness, for Divine Goodness is the Divine itself, and the Lord is referred to as 'the Son of God' in respect of Divine Truth. For Divine Truth goes forth from Divine Goodness, as the Son does from the Father, and is also said to be born from it. But something more must be said to show what this implies. When the Lord was in the world He made the Human He had assumed Divine Truth, and at that time called Divine Goodness, which is Jehovah, His Father. He did so because, as has been stated, Divine Truth goes forth and is born from Divine Goodness. But after the Lord had fully glorified Himself, which was accomplished on the Cross when He underwent His last temptation of all, He then also made the Human He had assumed Divine Goodness, which is Jehovah, and it was from that Divine Goodness that Divine Truth itself went forth out of His Divine Human. This Divine Truth is what is called the Holy Spirit and is the holiness that goes forth from the Divine Human. This shows what the Lord's words in John are used to mean,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

With regard to Divine Goodness and its being called 'the Father', and to Divine Truth and its being called 'the Son', see 3704.

  
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Thanks to the Swedenborg Society for the permission to use this translation.