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Lamentaciones 5

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1 ACUÉRDATE, oh Jehová, de lo que nos ha sucedido: Ve y mira nuestro oprobio.

2 Nuestra heredad se ha vuelto á extraños, Nuestras casas á forasteros.

3 Huérfanos somos sin padre, Nuestras madres como viudas.

4 Nuestra agua bebemos por dinero; Nuestra leña por precio compramos.

5 Persecución padecemos sobre nuestra cerviz: Nos cansamos, y no hay para nosotros reposo.

6 Al Egipcio y al Asirio dimos la mano, para saciarnos de pan.

7 Nuestros padres pecaron, y son muertos; Y nosotros llevamos sus castigos.

8 Siervos se enseñorearon de nosotros; No hubo quien de su mano nos librase.

9 Con peligro de nuestras vidas traíamos nuestro pan Delante del cuchillo del desierto.

10 Nuestra piel se ennegreció como un horno A causa del ardor del hambre.

11 Violaron á las mujeres en Sión, A las vírgenes en las ciudades de Judá.

12 A los príncipes colgaron por su mano; No respetaron el rostro de los viejos.

13 Llevaron los mozos á moler, Y los muchachos desfallecieron en la leña.

14 Los ancianos cesaron de la puerta, Los mancebos de sus canciones.

15 Cesó el gozo de nuestro corazón; Nuestro corro se tornó en luto.

16 Cayó la corona de nuestra cabeza: ­Ay ahora de nosotros! porque pecamos.

17 Por esto fué entristecido nuestro corazón, Por esto se entenebrecieron nuestro ojos:

18 Por el monte de Sión que está asolado; Zorras andan en él.

19 Mas tú, Jehová, permanecerás para siempre: Tu trono de generación en generación.

20 ¿Por qué te olvidarás para siempre de nosotros, Y nos dejarás por largos días?

21 Vuélvenos, oh Jehová, á ti, y nos volveremos: Renueva nuestros días como al principio.

22 Porque repeliendo nos has desechado; Te has airado contra nosotros en gran manera.

   

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Arcana Coelestia # 10286

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10286. 'The man who makes an ointment like it' means imitations of Divine things produced by [human] cunning. This is clear from the meaning of 'making that which is like it' as imitating it; and from the meaning of 'ointment' as Divine Truths which are the Lord's alone and come from the Lord alone, dealt with above in 10264. The reason why imitations produced by [human] cunning is meant is that all imitation of Divine things by a person is a product of that cunning. The nature of all this may be recognized from what has been stated and shown above in 10284; but further light may be shed on it by certain things that go on among spirits. Those of them who attribute everything to fortune and their own prudence and nothing to the Divine, as they did in the world, know how to employ various methods to imitate Divine things. They can produce palaces almost like those in the heavens; they can produce views containing plantations of trees and open countryside very similar to those the Lord provides for good spirits; they can adorn themselves with brilliant garments, indeed sirens can make themselves appear in almost angelic beauty. But all this is the product of a cunning that involves the use of delusions. Yet all those things which they can do, however much they may seem to outward appearance to be similar, are inwardly foul. This is also revealed instantly by the Lord to good spirits, for unless it were revealed they would be led astray. The outward appearance is taken away, and when this has been taken away the devilish interior is exposed. It is taken away by the shedding of light from heaven, which disperses the feeble light that accompanies delusions and that those spirits rely on to produce such imitations. From all this one may recognize what the imitation of Divine things that is a product of [human] cunning is like. But things done in reliance on the Lord are inwardly heavenly; and the more interior they are, the more heavenly they are; for Divine things increase in perfection the more and more internal they are, so much so that finally they possess perfection and beauty that are beyond description.

[2] The situation is similar with the imitation of what is good and true by those who lead an evil life. Those of them who know how to make a pretence of good affections and of some form of charity towards the neighbour and love to God, and together with those affections talk about and proclaim the truths of faith seemingly from the heart, dwell in a similar feeble and delusive light. When therefore the outward appearance which makes a pretence of those inner things is taken away, the hellish nature lying within, which is nothing but evil and the falsity of evil, is revealed. And at the same time the fact that such evil constitutes their love, and the falsity of that evil their faith, is in like manner presented to view. From all this it is again evident what imitating Divine things by means of human endeavour is, dealt with above in 10284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.