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Génesis 13

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1 SUBIO, pues, Abram de Egipto hacia el Mediodía, él y su mujer, con todo lo que tenía, y con él Lot.

2 Y Abram era riquísimo en ganado, en plata y oro.

3 Y volvió por sus jornadas de la parte del Mediodía hacia Bethel, hasta el lugar donde había estado antes su tienda entre Bethel y Hai;

4 Al lugar del altar que había hecho allí antes: é invocó allí Abram el nombre de Jehová.

5 Y asimismo Lot, que andaba con Abram, tenía ovejas, y vacas, y tiendas.

6 Y la tierra no podía darles para que habitasen juntos: porque su hacienda era mucha, y no podían morar en un mismo lugar.

7 Y hubo contienda entre los pastores del ganado de Abram y los pastores del ganado de Lot: y el Cananeo y el Pherezeo habitaban entonces en la tierra.

8 Entonces Abram dijo á Lot: No haya ahora altercado entre mí y ti, entre mis pastores y los tuyos, porque somos hermanos.

9 ¿No está toda la tierra delante de ti? Yo te ruego que te apartes de mí. Si fueres á la mano izquierda, yo iré á la derecha: y si tú á la derecha, yo iré á la izquierda.

10 Y alzó Lot sus ojos, y vió toda la llanura del Jordán, que toda ella era de riego, antes que destruyese Jehová á Sodoma y á Gomorra, como el huerto de Jehová, como la tierra de Egipto entrando en Zoar.

11 Entonces Lot escogió para sí toda la llanura del Jordán: y partióse Lot de Oriente, y apartáronse el uno del otro.

12 Abram asentó en la tierra de Canaán, y Lot asentó en las ciudades de la llanura, y fué poniendo sus tiendas hasta Sodoma.

13 Mas los hombres de Sodoma eran malos y pecadores para con Jehová en gran manera.

14 Y Jehová dijo á Abram, después que Lot se apartó de él: Alza ahora tus ojos, y mira desde el lugar donde estás hacia el Aquilón, y al Mediodía, y al Oriente y al Occidente;

15 Porque toda la tierra que ves, la daré á ti y á tu simiente para siempre.

16 Y haré tu simiente como el polvo de la tierra: que si alguno podrá contar el polvo de la tierra, también tu simiente será contada.

17 Levántate, ve por la tierra á lo largo de ella y á su ancho; porque á ti la tengo de dar.

18 Abram, pues, removiendo su tienda, vino y moró en el alcornocal de Mamre, que es en Hebrón, y edificó allí altar á Jehová.

   

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Arcana Coelestia # 1555

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1555. 'From the south and even to Bethel' means from the light of intelligence into the light of wisdom. This is clear from the meaning of 'the south' as the light of intelligence, or what amounts to the same, a state of light as regards interiors, dealt with already in 1458, and from the meaning of 'Bethel' as celestial light having its origin in cognitions, dealt with already in 1453. The expression 'light of intelligence' describes that light which is acquired through cognitions of the truths and goods of faith, whereas the light of wisdom is the light of life which is acquired from the light of intelligence. The light of intelligence has regard to the intellectual part of the mind, or to the understanding, whereas the light of wisdom has regard to the will part, or to life.

[2] Few if any people know how a person is led to true wisdom. Intelligence is not wisdom but it leads to wisdom, for having an understanding of what truth and good are is not the same as being a true and good person; but being wise is. Wisdom can be used only in reference to a person's life, to what kind of person he is. To wisdom, or life, he is introduced through coming to know and being aware, that is, through knowledge and cognitions. With every person there are two parts of the mind - the will and the understanding - the will being the primary part and the understanding the secondary; and the nature of his life after death is as the nature of the will part, not the understanding part, of his mind. A person's will is being formed by the Lord from infancy on into childhood, and this is achieved through the innocence that has been instilled into him, and through the exercise of charity towards parents, nursemaids, and other young children of his own age, and through further things that he is quite unaware of and which are celestial. Unless those celestial things were first instilled in a person while an infant and child he could not possibly become truly human. In this way the first degree is formed.

[3] But because a person is not human unless he is provided with understanding as well, will alone does not make a human being but understanding and will together. And understanding cannot be acquired except by means of knowledge and cognitions, and therefore he has to be endowed with these step by step from childhood onwards. In this way the second degree is formed. Once the understanding part of the mind has been furnished with knowledge and cognitions, especially cognitions of truth and good, he is for the first time able to undergo regeneration. And when he is being regenerated, truths and goods are implanted by the Lord by means of cognitions within the celestial things he has been granted by the Lord since infancy. The result is that the ideas now in his understanding make one with those celestial things. And once the Lord has joined them together so, he is endowed with charity from which he starts to act and which constitutes conscience. This is how he comes to receive new life for the first time, something that is achieved step by step. The light of this life is called wisdom, which then plays the leading role and is set above intelligence. In this way the third degree is formed. If this has happened to a person during his lifetime he goes on being perfected in the next life. These considerations show what the light of intelligence is, and what the light of wisdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.