Bible

 

Ezequiel 36

Studie

   

1 Y TU, hijo del hombre, profetiza sobre los montes de Israel, y di: montes de Israel, oid palabra de Jehová:

2 Así ha dicho el Señor Jehová: Por cuanto el enemigo dijo sobre vosotros: ­Ea! también las alturas perpetuas nos han sido por heredad;

3 Profetiza por tanto, y di: Así ha dicho el Señor Jehová: Pues por cuanto asolándoos y tragándoos de todas partes, para que fueseis heredad á las otras gentes, se os ha hecho andar en boca de lenguas, y ser el oprobio de los pueblos,

4 Por tanto, montes de Israel, oid palabra del Señor Jehová: Así ha dicho el Señor Jehová á los montes y á los collados, á los arroyos y á los valles, á las ruinas y asolamientos, y á las ciudades desamparadas, que fueron puestas á saco y en escarnio á las

5 Por eso, así ha dicho el Señor Jehová: He hablado por cierto en el fuego de mi celo contra las demás gentes, y contra toda Idumea, que se disputaron mi tierra por heredad con alegría de todo corazón, con enconamiento de ánimo, para que sus expelidos fuese

6 Por tanto, profetiza sobre la tierra de Israel, y di á los montes y á los collados, y á los arroyos y á los valles: Así ha dicho el Señor Jehová: He aquí, en mi celo y en mi furor he hablado, por cuanto habéis llevado el oprobio de las gentes.

7 Por lo cual así ha dicho el Señor Jehová: Yo he alzado mi mano, que las gentes que os están alrededor han de llevar su afrenta.

8 Mas vosotros, oh montes de Israel, daréis vuestros ramos, y llevaréis vuestro fruto á mi pueblo Israel; porque cerca están para venir.

9 Porque heme aquí á vosotros, y á vosotros me volveré, y seréis labrados y sembrados.

10 Y haré multiplicar sobre vosotros hombres, á toda la casa de Israel, toda ella; y las ciudades han de ser habitadas, y serán edificadas las ruinas.

11 Y multiplicaré sobre vosotros hombres y bestias, y serán multiplicados y crecerán: y os haré morar como solíais antiguamente, y os haré más bien que en vuestros principios; y sabréis que yo soy Jehová.

12 Y haré andar hombres sobre vosotros, á mi pueblo Israel; y te poseerán, y les serás por heredad, y nunca más les matarás los hijos.

13 Así ha dicho el Señor Jehová: Por cuanto dicen de vosotros: Comedora de hombres, y matadora de los hijos de tus gentes has sido:

14 Por tanto, no devorarás más hombres, y nunca más matarás los hijos á tus gentes, dice el Señor Jehová.

15 Y nunca más te haré oir injuria de gentes, ni más llevarás denuestos de pueblos, ni harás más morir los hijos á tus gentes, dice el Señor Jehová.

16 Y fué á mí palabra de Jehová, diciendo:

17 Hijo del hombre, morando en su tierra la casa de Israel, la contaminaron con sus caminos y con sus obras: como inmundicia de menstruosa fué su camino delante de mí.

18 Y derramé mi ira sobre ellos por las sangres que derramaron sobre la tierra; porque con sus ídolos la contaminaron.

19 Y esparcílos por las gentes, y fueron aventados por las tierras: conforme á sus caminos y conforme á sus obras los juzgué.

20 Y entrados á las gentes á donde fueron, profanaron mi santo nombre, diciéndose de ellos: Estos son pueblo de Jehová, y de su tierra de él han salido.

21 Y he tenido lástima en atención á mi santo nombre, el cual profanó la casa de Israel entre las gentes á donde fueron.

22 Por tanto, di á la casa de Israel: Así ha dicho el Señor Jehová: No lo hago por vosotros, oh casa de Israel, sino por causa de mi santo nombre, el cual profanasteis vosotros entre las gentes á donde habéis llegado.

23 Y santificaré mi grande nombre profanado entre las gentes, el cual profanasteis vosotros en medio de ellas; y sabrán las gentes que yo soy Jehová, dice el Señor Jehová, cuando fuere santificado en vosotros delante de sus ojos.

24 Y yo os tomaré de las gentes, y os juntaré de todas las tierras, y os traeré á vuestro país.

25 Y esparciré sobre vosotros agua limpia, y seréis limpiados de todas vuestras inmundicias; y de todos vuestros ídolos os limpiaré.

26 Y os daré corazón nuevo, y pondré espíritu nuevo dentro de vosotros; y quitaré de vuestra carne el corazón de piedra, y os daré corazón de carne.

27 Y pondré dentro de vosotros mi espíritu, y haré que andéis en mis mandamientos, y guardéis mis derechos, y los pongáis por obra.

28 Y habitaréis en la tierra que dí á vuestros padres; y vosotros me seréis por pueblo, y yo seré á vosotros por Dios.

29 Y os guardaré de todas vuestras inmundicias; y llamaré al trigo, y lo multiplicaré, y no os daré hambre.

30 Multiplicaré asimismo el fruto de los árboles, y el fruto de los campos, porque nunca más recibáis oprobio de hambre entre las gentes.

31 Y os acordaréis de vuestros malos caminos, y de vuestras obras que no fueron buenas; y os avergonzaréis de vosotros mismos por vuestras iniquidades, y por vuestras abominaciones.

32 No lo hago por vosotros, dice el Señor Jehová, séaos notorio: avergonzaos y confundíos de vuestras iniquidades, casa de Israel.

33 Así ha dicho el Señor Jehová: El día que os limpiaré de todas vuestras iniquidades, haré también habitar las ciudades, y las asoladas serán edificadas.

34 Y la tierra asolada será labrada, en lugar de haber sido asolada en ojos de todos los que pasaron;

35 Los cuales dijeron: Esta tierra asolada fué como huerto de Edén; y estas ciudades desiertas y asoladas y arruinadas, fortalecidas estuvieron.

36 Y las gentes que fueron dejadas en vuestros alrededores, sabrán que yo edifiqué las derribadas, y planté las asoladas: yo Jehová he hablado, y harélo.

37 Así ha dicho el Señor Jehová: Aun seré solicitado de la casa de Israel, para hacerles esto: multiplicarélos de hombres á modo de rebaños.

38 Como las ovejas santas, como las ovejas de Jerusalem en sus solemnidades, así las ciudades desiertas serán llenas de rebaños de hombres; y sabrán que yo soy Jehová.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 1082

Prostudujte si tuto pasáž

  
/ 1232  
  

1082. And shall eat her flesh, signifies rejection of its evils, which are adulterated goods, and then the manifestation that they were without any good. This is evident from the signification of "flesh," as being the good of the Word and of the church, and in the contrary sense the evil thereof. Here "flesh" means evils, which are adulterated goods. Also from the signification of "to eat," as being to consume, but here to reject wholly, because this is said of the Reformed, who have rejected the works or goods of Babylon, which consist especially in gifts to the idols of their saints, to their sepulchers, also to monasteries, and to the monks themselves, given as offerings for various expiations. It follows that the same words mean also the manifestation that they were without any good, for when spurious and meritorious goods are rejected, which are signified by the "flesh that they should eat," it is then manifest that they are without any good.

[2] "Flesh" has various significations in the Word. It signifies what is man's own [proprium], thus either his good or evil, and from this it signifies the whole man. But in the highest sense it signifies the Lord's Divine Human, and particularly the Divine good of the Divine love that proceeds from Him. That "flesh" signifies the Divine Human as to the good of love is evident in John:

Jesus said, I am the living bread, which cometh down out of heaven; if anyone eat of this bread he shall live forever; and the bread which I will give is My flesh, which I will give for the life of the world. The Jews, therefore, strove one with another, saying, How can this one give His flesh to eat? Jesus therefore said unto them, Verily, verily, I say unto you, except ye eat the flesh of the Son of man, and drink His blood ye shall not have life in yourselves. He that eateth My flesh and drinketh My blood hath eternal life, and I will raise him up at the last day; for My flesh is truly food, and My blood is truly drink. He that eateth My flesh and drinketh My blood abideth in Me and I in him. This is the bread which cometh down out of heaven (John 6:51-58).

It is clearly evident that "flesh" here means the own [proprium] of the Lord's Divine Human, which is the Divine good of the Divine love, and is that which is called in the Holy Supper the body. (That the "body" there, that is, the "flesh," is the Divine good, and the "blood" is the Divine truth, may be seen above, n. 329.) And as "bread and wine" have the same signification as "flesh and blood," "bread" meaning the Divine good, and "wine" the Divine truth, therefore these were commanded in place of flesh and blood.

[3] Divine good from the Lord was signified also by the flesh of the sacrifices that Aaron, his sons, and those who sacrificed, and others who were clean, might eat:

And that this was holy (may be seen in Exodus 12:7-9, 29:31-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4);

Consequently if an unclean person ate of that flesh he would be cut off from his people (Leviticus 7:21).

That those sacrifices were called bread (Leviticus 22:6-7).

That that flesh was called the flesh of holiness (Jeremiah 11:15; Haggai 2:12),

And the flesh of the offering, which was to be upon the table in the Lord's kingdom (Ezekiel 40:43).

The Lord's Divine Human is also called "flesh" in John:

The Word was made flesh, and dwelt among us; and we saw His glory, the glory as of the only-begotten of the Father (John 1:14).

[4] That "flesh" signified also the good with man can be seen from the following passages. In Ezekiel:

I will give them one heart, and I will give a new spirit in the midst of you, and I will take away the heart of stone out of their flesh, and I will give them a heart of flesh (Ezekiel 11:19; 36:26).

"Heart of flesh" means the will and love of good. In David:

O God, Thou art my God, in the morning I seek Thee; my soul thirsteth for Thee; my flesh longeth for Thee in a land of drought and weariness without waters (Psalms 63:1).

In the same:

My soul longeth for the courts of Jehovah; my heart and my flesh cry out unto the living God (Psalms 84:2).

The "flesh" that longeth for Jehovah, and that crieth out unto the living God, signifies man as to good of the will, for the "flesh" of man corresponds to the good or evil of his will, and the "blood" to the truth or falsity of his understanding; here "flesh" means the good of the will, because it longeth for Jehovah and crieth out unto God.

[5] In Job:

I have known my Redeemer, He liveth, and at the last He shall rise upon the dust; and afterwards these things shall be encompassed by my skin, and from my flesh I shall see God (Job 19:25-27).

To see God from one's flesh signifies from one's own voluntary made new by the Lord, and thus good. In Ezekiel:

Upon the bones seen in the midst of the valley, I will put sinews, and I will cause flesh to come up upon them, and I will cover them with skin, and I will give spirit unto them that they may live (Ezekiel 37:6, 8).

Here, too, "flesh" signifies what is one's own [proprium] of the will made new by the Lord, and thus good. What "bones" and the rest signify here may be seen above (n. 418, 419, 665). In Revelation:

Come and gather yourselves together unto the supper of the great God, that ye may eat the flesh of kings, and the flesh of commanders of thousands, and the flesh of the mighty, and the flesh of horses and of them that sit on them, and the flesh of all, free and bond, small and great (Revelation 19:17-18; Ezekiel 39:17-19).

That "flesh" here does not mean flesh but goods of every kind, is clearly evident.

[6] But on the other hand, that "flesh" signifies man's own voluntary, which regarded in itself is evil, is evident from the following passages. In Isaiah:

They shall eat every man the flesh of his own arm (Isaiah 9:20).

In the same:

I will feed thine oppressors with their own flesh (Isaiah 49:26).

In Jeremiah:

I will feed you with the flesh of their sons and with the flesh of their daughters; and they shall eat every man the flesh of his companion (Jeremiah 19:9).

In Zechariah:

The rest shall eat everyone the flesh of another (Zechariah 11:9).

In Moses:

I will chastise you sevenfold for your sins, and ye shall eat the flesh of your sons and the flesh of your daughters (Leviticus 26:28-29).

[7] In Jeremiah:

Cursed is the man who trusteth in man and maketh flesh his arm (Jeremiah 17:5).

Here "flesh" signifies what is man's own [proprium] which in itself is evil; to appropriate this to oneself is signified by eating and feeding upon it. Again, "flesh" signifies what is man's own [proprium] in Matthew:

Jesus said, Blessed art thou, Simon, for flesh and blood hath not revealed it unto thee (Matthew 16:17).

In John:

As many as received, to them gave He power to become sons of God, who were born, not from bloods nor from the will of the flesh, but from God (John 1:12-13).

In Ezekiel:

Jerusalem committed whoredom with the sons of Egypt her neighbors, great in flesh (Ezekiel 16:26).

In Isaiah:

Egypt is man and not God, and his horses are flesh and not spirit (Isaiah 31:3).

In John:

It is the spirit that quickeneth, the flesh profiteth nothing (John 6:63).

In the same:

That which is born of the flesh is flesh, that which is begotten of the spirit is spirit (John 3:6).

In David:

God remembered that they were flesh, a breath that passeth away and returneth not (Psalms 78:39).

The evil of man's will, which is what is his own [proprium] from birth is what is signified in these passages by "flesh"; also by:

The flesh that the sons of Israel lusted after in the desert, and on account of which they were smitten with a great plague, and from which the place was called graves of lust (Numbers 11:4-34).

Moreover, in the Word the expression "all flesh" is frequently used as meaning every man (as in Genesis 6:12, 13, 17, 19; Isaiah 40:5, 6; 49:26; 66:16, 23, 24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48, 21:4, 5; and elsewhere).

(Continuation respecting the Word)

[8] The spiritual by influx presents what is correspondent to itself in the natural, in order that the end may become a cause, and the cause become an effect, and thus the end through the cause may present itself in the effect as visible and sensible. This trine, namely, end, cause, and effect, is given from creation in every heaven. The end is the good of love, the cause is truth from that good, and the effect is use. That which produces is love, and the product therefrom is of love from good by means of truth. The final products, which are in our world, are various, as numerous as the objects are in its three kingdoms of nature, animal, vegetable, and mineral. All products are correspondences.

[9] As this trine, namely, end, cause, and effect, exists in each heaven, there must be in each heaven products that are correspondences, and which in form and aspect are like the objects in the three kingdoms of our earth; from which it is clear that each heaven is like our earth in external appearance, differing only in excellence and beauty according to degrees. Now in order that the Word may be full, that is, may consist of effects in which are a cause and an end, or may consist of uses, in which truth is the cause and good is the end and love is that which produces, it must needs consist of correspondences; and from this it follows that the Word in each heaven is like the Word in our world, differing only in excellence and beauty according to degrees. What this difference is shall be told elsewhere.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.