Bible

 

Ezequiel 32

Studie

   

1 Y ACONTECIO en el año duodécimo, en el mes duodécimo, al primero del mes, que fué á mí palabra de Jehová, diciendo:

2 Hijo del hombre, levanta endechas sobre Faraón rey de Egipto, y dile: A leoncillo de gentes eres semejante, y eres como la ballena en los mares: que secabas tus ríos, y enturbiabas las aguas con tus pies, y hollabas sus riberas.

3 Así ha dicho el Señor Jehová: Yo extenderé sobre ti mi red con reunión de muchos pueblos, y te harán subir con mi esparavel.

4 Y te dejaré en tierra, te echaré sobre la haz del campo, y haré que se asienten sobre ti todas las aves del cielo, y hartaré de ti las bestias de toda la tierra.

5 Y pondré tus carnes sobre los montes, y henchiré los valles de tu altura.

6 Y regaré de tu sangre la tierra donde nadas, hasta los montes; y los arroyos se henchirán de ti.

7 Y cuando te habré muerto, cubriré los cielos, y haré entenebrecer sus estrellas: el sol cubriré con nublado, y la luna no hará resplandecer su luz.

8 Todas las lumbreras de luz haré entenebrecer en el cielo por ti, y pondré tinieblas sobre tu tierra, dice el Señor Jehová.

9 Y entristeceré el corazón de muchos pueblos, cuando llevaré tu quebrantamiento sobre las gentes, por las tierras que no conociste.

10 Y haré atónitos sobre ti muchos pueblos, y sus reyes tendrán á causa de ti horror grande, cuando haré resplandecer mi espada delante de sus rostros, y todos se sobresaltarán en sus ánimos á cada momento en el día de tu caída.

11 Porque así ha dicho el Señor Jehová: La espada del rey de Babilonia vendrá sobre ti.

12 Con espadas de fuertes haré caer tu pueblo; todos ellos serán los fuertes de las gentes: y destruirán la soberbia de Egipto, y toda su multitud será deshecha.

13 Todas sus bestias destruiré de sobre las muchas aguas: ni más las enturbiará pie de hombre, ni uña de bestias las enturbiarán.

14 Entonces haré asentarse sus aguas, y haré ir sus ríos como aceite, dice el Señor Jehová.

15 Cuando asolaré la tierra de Egipto, y la tierra fuere asolada de su plenitud, cuando heriré á todos los que en ella moran, sabrán que yo soy Jehová.

16 Esta es la endecha, y cantarla han: las hijas de las gentes la cantarán: endecharán sobre Egipto, y sobre toda su multitud, dice el Señor Jehová.

17 Y aconteció en el año duodécimo, á los quince del mes, que fué á mí palabra de Jehová, diciendo:

18 Hijo del hombre, endecha sobre la multitud de Egipto, y despéñalo á él, y á las villas de las gentes fuertes, en la tierra de los profundos, con los que descienden á la sepultura.

19 Porque eres tan hermoso, desciende, y yace con los incircuncisos.

20 Entre los muertos á cuchillo caerán: al cuchillo es entregado: traedlo á él y á todos sus pueblos.

21 De en medio del infierno hablarán á él los fuertes de los fuertes, con los que le ayudaron, que descendieron, y yacen con los incircuncisos muertos á cuchillo.

22 Allí Assur con toda su gente: en derredor de él están sus sepulcros: todos ellos cayeron muertos á cuchillo.

23 Sus sepulcros fueron puestos á los lados de la fosa, y su gente está por los alrededores de su sepulcro: todos ellos cayeron muertos á cuchillo, los cuales pusieron miedo en la tierra de los vivientes.

24 Allí Elam, y toda su multitud por los alrededores de su sepulcro: todos ellos cayeron muertos á cuchillo, los cuales descendieron incircuncisos á los más profundos lugares de la tierra, porque pusieron su terror en la tierra de los vivientes, mas llevaron

25 En medio de los muertos le pusieron cama con toda su multitud: á sus alrededores están sus sepulcros: todos ellos incircuncisos muertos á cuchillo, porque fué puesto su espanto en la tierra de los vivientes, mas llevaron su confusión con los que desciende

26 Allí Mesech, y Tubal, y toda su multitud: sus sepulcros en sus alrededores: todos ellos incircuncisos muertos á cuchillo, porque habían dado su terror en la tierra de los vivientes.

27 Y no yacerán con los fuertes que cayeron de los incircuncisos, los cuales descendieron al sepulcro con sus armas de guerra, y pusieron sus espadas debajo de sus cabezas: mas sus pecados estarán sobre sus huesos, porque fueron terror de fuertes en la tierr

28 Tú pues serás quebrantado entre los incircuncisos, y yacerás con los muertos á cuchillo.

29 Allí Idumea, sus reyes y todos sus príncipes, los cuales con su fortaleza fueron puestos con los muertos á cuchillo: ellos yacerán con los incircuncisos, y con los que descienden al sepulcro.

30 Allí los príncipes del aquilón, todos ellos, y todos los de Sidón, que con su terror descendieron con los muertos, avergonzados de su fortaleza, yacen también incircuncisos con los muertos á cuchillo, y llevaron su confusión con los que descienden al sepu

31 A estos verá Faraón, y consolaráse sobre toda su multitud; Faraón muerto á cuchillo, y todo su ejército, dice el Señor Jehová.

32 Porque yo puse mi terror en la tierra de los vivientes, también yacerá entre los incircuncisos con los muertos á cuchillo, Faraón y toda su multitud, dice el Señor Jehová.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4728

Prostudujte si tuto pasáž

  
/ 10837  
  

4728. 'And let us throw him into one of the pits' means among falsities. This is clear from the meaning of 'pits' as falsities. The reason 'pits' means falsities is that people who are immersed in false assumptions are kept for a considerable time after death beneath the lower earth, until falsities have been removed from them and so to speak cast away to the sidelines. The places situated there are called pits. Those who go there are people who have to undergo vastation, dealt with in 1106-1113, 2699, 2701, 2704. 1 This is why by 'pits' in the abstract sense falsities are meant. The lower earth is directly below the feet, and is a region that does not extend to any great distance all around. There the majority stay after death before being raised up into heaven. Mention is also made of this lower earth in various places in the Word. Below it are places where vastation takes place, and they are called pits. Beneath these places and extending to quite a distance all around are the hells.

[2] From this one may have some idea of what is meant by hell, the lower earth, or the pit, when these are mentioned in the Word, as in Isaiah,

You have been sent down to hell, to the sides of the pit; you are cast out from your sepulchre like an abominable branch, a garment of the slain, those pierced by the sword, who go down to the stones of the pit. Isaiah 14:15, 19.

This refers to the king of Babel, who represents the profanation of truth, for 'a king' represents truth, 1672, 2015, 2069, 3009, 4581, and 'Babel' profanation, 1182, 1326. 'Hell' is the place where the condemned are, and their state of condemnation is compared to 'an abominable branch' and 'a garment of the slain and of those pierced by the sword, who go down to the stones of the pit'. 'A garment of the slain' means truth that has been made profane; 'those pierced by the sword' means people among whom truth has been annihilated; 'the pit' means falsity that is to be laid waste, 'stones' the limits of that falsity, which are also therefore called 'the sides', for surrounding the pits there are the hells. 'A garment' means truth, 2576, and therefore 'a garment of the slain' means truth that has been made profane, for 'the blood' with which it has been stained means that which has been made profane, 1003. 'Those pierced by the sword' means those among whom truth has been annihilated, 4503. From all this it is also evident that without the internal sense one cannot by any means know what these things mean.

[3] In Ezekiel,

When I cause you to go down with those going down to the pit, to the people of old, and I cause you to dwell in the land of the lower ones, in the desolations from of old, so that you do not dwell with those going down to the pit, I will give beauty in the land of the living. Ezekiel 26:20.

'Those going down to the pit' stands for those who are made to undergo vastation. 'Not dwelling with those who go down to the pit' stands for being delivered from falsities.

[4] In the same prophet,

That none of all the trees by the waters may become arrogant because of their height nor send their trunk up among entangled boughs, and that none of all [the trees] that drink water may reach above them because of their height - all will be given over to death, to the lower earth in the midst of the sons of men, to those going down to the pit. At the sound of its crashing down I will make the nations tremble, when I cause him to go down into hell with those going down to the pit. And all the trees of Eden, the choicest and the most excellent of Lebanon, all those drinking water, will comfort themselves on the lower earth. Ezekiel 31:14, 16.

This refers to Egypt, meaning knowledge, which enters by itself into the mysteries of faith, that is, people who enter into them, 1164, 1165, 1186. What has been stated above makes plain the meaning of hell, the pit, and the lower earth mentioned at this point in the prophet. Nor from anywhere else than the internal sense can anyone see what is meant by 'the trees by the waters', 'the trees of Eden', 'the trunk sent up among entangled boughs', 'the choicest and the most excellent of Lebanon', and 'those drinking water'.

[5] In the same prophet,

Son of man, wail over the multitude of Egypt, and cause it and the daughters of magnificent nations to go down to the lower earth. with those going down into the pit. Asshur is there to whom graves have been given in the sides of the pit, all of them slain with the sword. Ezekiel 32:18, 22-23.

What these words mean may be seen from the explanations given above. In David,

Jehovah, You have caused my soul to come up out of hell; You have caused me to live, out of those going down to the pit. Psalms 30:3.

In the same author,

I have been reckoned with them going down to the pit; I have become as a man with no strength. You have put me in the pit of the lower ones, in darkness, in the depths. Psalms 88:4, 6.

In Jonah,

I had gone down to the bottoms of the mountains; the bars of the land were upon me for ever. Nonetheless You brought up my life from the pit. Jonah 2:6.

This refers to the Lord's temptations, and to deliverance from them. 'The bottoms of the mountains' means where the most condemned are, for the gloomy dark clouds which seemingly surround them are mountains.

[6] As regards 'the pit' meaning falsity laid waste, and in the abstract sense falsity itself, this is clear in addition in Isaiah,

They will be gathered together, in a gathering as the bound for the pit, and they will be shut up in the dungeon; but after a multitude of days they will be visited. Isaiah 24:22.

In the same prophet,

Where is the anger of the oppressor? He that leads out will hasten to open, and he will not die at the pit; nor will bread fail. Isaiah 51:13-14.

In Ezekiel,

Behold, I am bringing strangers upon you, the violent of the nations, who will draw their swords against the loveliness of your wisdom, and they will profane your splendour. They will bring you down into the pit, and you will die the deaths of those slain in the heart of the seas. Ezekiel 28:7-8.

This refers to the prince of Tyre, who means people under the influence of false assumptions.

[7] In Zechariah,

Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your King comes to you, just, meek, and riding on an ass, and on a colt, the young of she-asses. Through the blood of the covenant I will let out your bound ones from the pit in which there is no water. Zechariah 9:9, 11.

'The pit in which there is no water' stands for falsity that has no truth at all within it, as also in verse 24 below where it is said that they cast Joseph into the pit and the pit was empty, having no water in it. In David,

To You, O Jehovah, do I call; my rock, do not be silent to me, lest if You are silent to me I seem like those going down into the pit. Psalms 28:1.

In the same author,

Jehovah caused me to come up out of the pit of VASTATION, out of the miry clay, and He set my feet upon a rock. Psalms 40:2.

[8] In the same author,

Do not let the flow of waters rush over me, nor the deep swallow me up, nor the pit close its mouth over me. Psalms 69:15.

In the same author,

He sent His word and healed them, and rescued them from their pits. Psalms 107:20.

'From pits' stands for from falsities. In the same author,

Make haste, answer me, O Jehovah. My spirit is consumed. Do not hide Your face from me, lest I become like those going down into the pit. Psalms 143:7.

Because 'a pit' means falsity, and 'the blind' those who are immersed in falsities, 2383, the Lord therefore says,

Let them alone; they are blind leaders of the blind. For if the blind leads the blind both will fall into a pit. Matthew 15:13, 14; Luke 6:39.

Something similar to what was represented by Joseph was also represented by the prophet Jeremiah, who describes what happened to him as follows,

They took Jeremiah and cast him into the pit which was in the court of the guard, and let Jeremiah down by ropes into the pit where there was no water. Jeremiah 38:6.

That is, they cast Divine Truths away among falsities that had no truth at all within them.

Poznámky pod čarou:

1. The Latin has 2711, 2714, but 2701, 2704 seem to be intended

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.