Bible

 

Ezequiel 15

Studie

   

1 Y FUÉ á mí palabra de Jehová, diciendo:

2 Hijo del hombre, ¿qué es el palo de la vid más que todo palo? ¿qué es el sarmiento entre los maderos del bosque?

3 ¿Tomarán de él madera para hacer alguna obra? ¿tomarán de él una estaca para colgar de ella algún vaso?

4 He aquí, que es puesto en el fuego para ser consumido; sus dos cabos consumió el fuego, y la parte del medio se quemó; ¿aprovechará para obra alguna?

5 He aquí que cuando estaba entero no era para obra alguna: ¿cuánto menos después que el fuego lo hubiere consumido, y fuere quemado? ¿será más para alguna obra?

6 Por tanto, así ha dicho el Señor Jehová: Como el palo de la vid entre los maderos del bosque, el cual dí al fuego para que lo consuma, así haré á los moradores de Jerusalem.

7 Y pondré mi rostro contra ellos; de fuego salieron, y fuego los consumirá; y sabréis que yo soy Jehová, cuando pusiere mi rostro contra ellos.

8 Y tornaré la tierra en asolamiento, por cuanto cometieron prevaricación, dice el Señor Jehová.

   

Komentář

 

The Lord

  
The Ascension, by Benjamin West

The Bible refers to the Lord in many different ways seemingly interchangeably. Understood in the internal sense, though, there are important differences. To some degree, the meanings all start with "Jehovah," which is the Lord's actual name. It represents the perfect, eternal, infinite love which is the Lord's actual essence. As such it also represents the good will that flows from the Lord to us and His desire for us to be good. "God," meanwhile, represents the wisdom of the Lord and the true knowledge and understanding He offers to us. The term "the Lord" is very close in meaning to "Jehovah," and in many cases is interchangeable (indeed, translators have a tendency to go back and forth). When the two are used together, though, "the Lord" refers to the power of the Lord's goodness, the force it brings, whereas "Jehovah" represents the goodness itself. In the New Testament, the name "Jehovah" is never used; the term "the Lord" replaces it completely. There are two reasons for that. First, the Jews of the day considered the name "Jehovah" too holy to speak or write. Second, they would not have been able to grasp the idea that the Lord -- who was among them in human form at the time -- was in fact Jehovah Himself. This does ultimately lead to a difference in the two terms by the end of the Bible. Thought of as "Jehovah," the Lord is the ultimate human form and has the potential for assuming a physical human body; thought of as "the Lord" He actually has that human body, rendered divine by the events of his physical life.