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Deuteronomio 18

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1 LOS sacerdotes Levitas, toda la tribu de Leví, no tendrán parte ni heredad con Israel; de las ofrendas encendidas á Jehová, y de la heredad de él comerán.

2 No tendrán, pues, heredad entre sus hermanos: Jehová es su heredad, como él les ha dicho.

3 Y este será el derecho de los sacerdotes de parte del pueblo, de los que ofrecieren en sacrificio buey ó cordero: darán al sacerdote la espalda, y las quijadas, y el cuajar.

4 Las primicias de tu grano, de tu vino, y de tu aceite, y las primicias de la lana de tus ovejas le darás:

5 Porque le ha escogido Jehová tu Dios de todas tus tribus, para que esté para ministrar al nombre de Jehová, él y sus hijos para siempre.

6 Y cuando el Levita saliere de alguna de tus ciudades de todo Israel, donde hubiere peregrinado, y viniere con todo deseo de su alma al lugar que Jehová escogiere,

7 Ministrará al nombre de Jehová su Dios, como todos sus hermanos los Levitas que estuvieren allí delante de Jehová.

8 Porción como la porción de los otros comerán, además de sus patrimonios.

9 Cuando hubieres entrado en la tierra que Jehová tu Dios te da, no aprenderás á hacer según las abominaciones de aquellas gentes.

10 No sea hallado en ti quien haga pasar su hijo ó su hija por el fuego, ni practicante de adivinaciones, ni agorero, ni sortílego, ni hechicero,

11 Ni fraguador de encantamentos, ni quien pregunte á pitón, ni mágico, ni quien pregunte á los muertos.

12 Porque es abominación á Jehová cualquiera que hace estas cosas, y por estas abominaciones Jehová tu Dios las echó de delante de ti.

13 Perfecto serás con Jehová tu Dios.

14 Porque estas gentes que has de heredar, á agoreros y hechiceros oían: mas tú, no así te ha dado Jehová tu Dios.

15 Profeta de en medio de ti, de tus hermanos, como yo, te levantará Jehová tu Dios: á él oiréis:

16 Conforme á todo lo que pediste á Jehová tu Dios en Horeb el día de la asamblea, diciendo: No vuelva yo á oir la voz de Jehová mi Dios, ni vea yo más este gran fuego, porque no muera.

17 Y Jehová me dijo: Bien han dicho.

18 Profeta les suscitaré de en medio de sus hermanos, como tú; y pondré mis palabras en su boca, y él les hablará todo lo que yo le mandare.

19 Mas será, que cualquiera que no oyere mis palabras que él hablare en mi nombre, yo le residenciaré.

20 Empero el profeta que presumiere hablar palabra en mi nombre, que yo no le haya mandado hablar, ó que hablare en nombre de dioses ajenos, el tal profeta morirá.

21 Y si dijeres en tu corazón: ¿Cómo conoceremos la palabra que Jehová no hubiere hablado?

22 Cuando el profeta hablare en nombre de Jehová, y no fuere la tal cosa, ni viniere, es palabra que Jehová no ha hablado: con soberbia la habló aquel profeta: no tengas temor de él.

   

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Arcana Coelestia # 2534

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2534. For he is a prophet. That this signifies that thus it would be taught, is evident from the signification of a “prophet.” In the Word we frequently read of a “prophet;” and in the sense of the letter “prophet” signifies those to whom revelation is made, also abstractedly, revelation itself; but in the internal sense a “prophet” signifies one who teaches, and also abstractedly doctrine itself; and as the Lord (as before said) is doctrine itself, that is, the Word which teaches, He is called a “Prophet,” as in Moses:

A Prophet from the midst of thee, of thy brethren, like unto me, will Jehovah thy God raise up; unto Him shall ye be obedient (Deuteronomy 18:15, 18).

It is said “like unto me,” because the Lord was represented by Moses, as well as by Abraham, Isaac, Jacob, David, and many more; and because they expected Him it is said in John:

The men, seeing the sign which Jesus did, said, This is of a truth that Prophet that should come into the world (John 6:14).

[2] It is because the Lord is the “Prophet” in the highest sense, and that “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10), that in the internal sense of the Word a “prophet” signifies one who teaches, and also abstractedly, doctrine; which is plainly evident from the following passages.

In Luke:

Thou child shalt be called the prophet of the Highest (Luke 1:76).

This was said by Zacharias of his son John the Baptist, who himself said that he was not the prophet, but one preparing the way by teaching and preaching concerning the Lord’s coming:

They asked him, What art thou? Art thou Elias? But he said, I am not. Art thou that prophet? he answered, No. They said therefore unto him, Who art thou? he said, I am the voice of one crying in the wilderness, Make straight the way of the Lord (John 1:21-23).

[3] In Matthew:

Many will say in that day, Lord, Lord, have we not prophesied by Thy name? (Matthew 7:22),

where it is manifest that to “prophesy” is to teach.

In John:

Thou must prophesy again before many peoples, and nations, and tongues, and kings (Revelation 10:11);

to “prophesy” denotes to teach; and what “peoples, nations, tongues, and kings” mean, has been stated and shown before. In the same:

The nations shall trample the holy city forty-two months; but I will give to My two witnesses that they shall prophesy a thousand two hundred and sixty days clothed in sackcloth (Revelation 11:2-3); where also to “prophesy” denotes to teach.

In Moses:

Jehovah said unto Moses, See, I have made thee a god to Pharaoh, and Aaron thy brother shall be thy prophet (Exodus 7:1); where “prophet” denotes the one who should teach or speak what Moses would say.

In Joel:

I will pour out My spirit upon all flesh, and your sons and your daughters shall prophesy (Joel 2:28);

“shall prophesy” denotes shall teach.

[4] In Isaiah:

Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your heads, the seers, hath He covered; the vision of all hath become like the words of a sealed book, which they give to him that knoweth letters, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed (Isaiah 29:10-11); where by “prophets” are meant those who teach truth; and by “seers” those who see truth; who are said to be “covered” when they know and see nothing of the truth. As in ancient times those who taught were called “prophets,” they were therefore called also “seers,” because to “see” signifies to understand (n. 2150, 2325; that they were called “seers” may be seen 1 Samuel 9:9; 2 Samuel 24:11). They were also called “men of God,” from the signification of “man” (n. 158, 265, 749, 915, 1007, 2517 they were called “men of God,” 2 Kings 1:9-16; 4:7, 9, 16, 21-22, 25, 27, 40, 42; 5:8, 14, 20; 13:19; 23:16-17).

[5] That in the internal sense by “prophets” are signified those who teach, is evident in Jeremiah in the whole of chapter 23, and in Ezekiel in the whole of chapter 13, where “prophets” are specifically treated of; as also in many other places where they are mentioned. Hence also by “false prophets” are signified those who teach falsities; as in Matthew:

In the consummation of the age many false prophets shall arise, and shall mislead many. There shall arise false Christs and false prophets, and shall show great signs, and shall mislead if possible even the elect (Matthew 24:11, 24); where by “false prophets” no others are signified. In like manner by the “false prophet” in Revelation 16:13; 19:20; 20:10.

[6] This shows how greatly the internal sense of the Word is obscured by the ideas that have been formed from the representatives of the Jewish Church; for whenever a “prophet” is mentioned in the Word, there at once occurs the idea of prophets such as they were at that time; which idea is a great obstacle to perceiving what is signified by them. Yet the wiser anyone is, the more easily is the idea gathered from those representatives removed; as for example where the “temple” is mentioned, they who think more wisely do not perceive the temple at Jerusalem, but the Temple of the Lord; where “Mount Zion,” or “Zion,” is mentioned, they do not perceive that mountain at Jerusalem, but the Lord’s kingdom; and where “Jerusalem” is mentioned, they do not perceive the city that was in the tribes of Benjamin and Judah, but the holy and heavenly Jerusalem.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.