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Daniel 8

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1 EN el año tercero del reinado del rey Belsasar, me apareció una visión á mí, Daniel, después de aquella que me había aparecido antes.

2 Vi en visión, (y aconteció cuando vi, que yo estaba en Susán, que es cabecera del reino en la provincia de Persia;) vi pues en visión, estando junto al río Ulai,

3 Y alcé mis ojos, y miré, y he aquí un carnero que estaba delante del río, el cual tenía dos cuernos: y aunque eran altos, el uno era más alto que el otro; y el más alto subió á la postre.

4 Vi que el carnero hería con los cuernos al poniente, al norte, y al mediodía, y que ninguna bestia podía parar delante de él, ni había quien escapase de su mano: y hacía conforme á su voluntad, y engrandecíase.

5 Y estando yo considerando, he aquí un macho de cabrío venía de la parte del poniente sobre la haz de toda la tierra, el cual no tocaba la tierra: y tenía aquel macho de cabrío un cuerno notable entre sus ojos:

6 Y vino hasta el carnero que tenía los dos cuernos, al cual había yo visto que estaba delante del río, y corrió contra él con la ira de su fortaleza.

7 Y vilo que llegó junto al carnero, y levantóse contra él, é hiriólo, y quebró sus dos cuernos, porque en el carnero no había fuerzas para parar delante de él: derribólo por tanto en tierra, y hollólo; ni hubo quien librase al carnero de su mano.

8 Y engrandecióse en gran manera el macho de cabrío; y estando en su mayor fuerza, aquel gran cuerno fué quebrado, y en su lugar subieron otros cuatro maravillosos hacia los cuatro vientos del cielo.

9 Y del uno de ellos salió un cuerno pequeño, el cual creció mucho al mediodía, y al oriente, y hacia la tierra deseable.

10 Y engrandecióse hasta el ejército del cielo; y parte del ejército y de las estrellas echó por tierra, y las holló.

11 Aun contra el príncipe de la fortaleza se engrandeció, y por él fué quitado el continuo sacrificio, y el lugar de su santuario fué echado por tierra.

12 Y el ejército fué le entregado á causa de la prevaricación sobre el continuo sacrificio: y echó por tierra la verdad, é hizo cuanto quiso, y sucedióle prósperamente.

13 Y oí un santo que hablaba; y otro de los santos dijo á aquél que hablaba: ¿Hasta cuándo durará la visión del continuo sacrificio, y la prevaricación asoladora que pone el santuario y el ejército para ser hollados?

14 Y él me dijo: Hasta dos mil y trescientos días de tarde y mañana; y el santuario será purificado.

15 Y acaeció que estando yo Daniel considerando la visión, y buscando su inteligencia, he aquí, como una semejanza de hombre se puso delante de mí.

16 Y oí una voz de hombre entre las riberas de Ulai, que gritó y dijo: Gabriel, enseña la visión á éste.

17 Vino luego cerca de donde yo estaba; y con su venida me asombré, y caí sobre mi rostro. Empero él me dijo: Entiende, hijo del hombre, porque al tiempo se cumplirá la visión.

18 Y estando él hablando conmigo, caí dormido en tierra sobre mi rostro: y él me tocó, é hízome estar en pie.

19 Y dijo: He aquí yo te enseñaré lo ha de venir en el fin de la ira: porque al tiempo se cumplirá:

20 Aquel carnero que viste, que tenía cuernos, son los reyes de Media y de Persia.

21 Y el macho cabrío es el rey de Javán: y el cuerno grande que tenía entre sus ojos es el rey primero.

22 Y que fué quebrado y sucedieron cuatro en su lugar, significa que cuatro reinos sucederán de la nación, mas no en la fortaleza de él.

23 Y al cabo del imperio de éstos, cuando se cumplirán los prevaricadores, levantaráse un rey altivo de rostro, y entendido en dudas.

24 Y su poder se fortalecerá, mas no con fuerza suya, y destruirá maravillosamente, y prosperará; y hará arbitrariamente, y destruirá fuertes y al pueblo de los santos.

25 Y con su sagacidad hará prosperar el engaño en su mano; y en su corazón se engrandecerá, y con paz destruirá á muchos: y contra el príncipe de los príncipes se levantará; mas sin mano será quebrantado.

26 Y la visión de la tarde y la mañana que está dicha, es verdadera: y tú guarda la visión, porque es para muchos días.

27 Y yo Daniel fuí quebrantado, y estuve enfermo algunos días: y cuando convalecí, hice el negocio del rey; mas estaba espantado acerca de la visión, y no había quien la entendiese.

   

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Arcana Coelestia # 8215

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8215. 'And He took off the wheels of his chariots' means that the power to advance falsities was taken away. This is clear from the meaning of 'taking off' as taking away; from the meaning of 'wheel' as the power to go forward, dealt with below; and from the meaning of 'Pharaoh's chariots' as doctrinal teachings that uphold falsity, dealt with in 8146, 8148, thus as falsities. What 'wheel' means in the genuine sense may be recognized from the meaning of 'chariot'. There were two kinds of chariots 1 - those used to carry merchandise, and those used in battle. Chariots used for carrying merchandise served to mean doctrinal teachings that conveyed the truth, or in the contrary sense to mean those that conveyed falsity. Chariots used in battle likewise served to mean doctrinal teachings in either of those senses, but teachings involved in conflict. That is, they were used to mean actual truths or actual falsities lined up for conflict. From this one may see what 'a chariot wheel' is used to mean, namely the power to move forward, here to advance falsities and fight against truths. Since this power belongs to the understanding part of a person's mind, 'wheel' also means the understanding so far as matters of doctrine are concerned.

[2] In the next life chariots are frequently seen, laden with various kinds of merchandise; and these chariots differ from one another in outward appearance and size. When they are seen they serve to mean truths in their entirety, or doctrinal teachings, which are so to speak receptacles of truth, while their 'merchandise' serves to mean knowledge or cognitions that have different kinds of use. These things are seen in heaven when religious teachings are the object of conversation among angels. For since angels' conversation is incomprehensible to people who are below them, representatives are used to present it. To some it is presented, as has been stated, by means of chariots, which represent visually to them every single detail of the conversation; from that representation the contents of the conversation can be understood and seen in an instant. Some details are seen in the outward appearance of the chariot, some in its structure, some in its colour, some in its wheels, some in the horses pulling it, and others in the merchandise that the chariot is carrying. From these representatives springs the use of 'chariots' in the Word to mean doctrinal teachings.

[3] From all this one may in some measure be able to see that 'chariot wheels' means power that the understanding possesses; for just as a chariot is moved and sent forward by means of its wheels, so are the truths contained in doctrinal teachings sent into action by the power of understanding. This is also the meaning of 'wheels' in Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, His wheels as the whirlwind. Isaiah 5:28.

This refers to one who lays truth waste, 'arrows' being falsities, and 'bows' false doctrine, 2686, 2709, while 'the hoofs' of the horses are the sensory knowledge belonging to perverted powers of understanding, 7729, 'wheels' powers to pervert and destroy truths, like a whirlwind.

[4] In Ezekiel,

I saw the living creatures, and behold, one wheel was on the earth with [each of] the living creatures, beside its four faces. The appearance of the wheels and their works were like a kind of tarshish, 2 and the four had the same likeness. In addition the appearance of them, and their works, was like a wheel in the middle of a wheel. They went along on four sides in the direction they went; they did not turn aside as they went. Their rims were so high that they were awesome; 3 in addition their rims were full of eyes round about all four of them. Thus when the living creatures went, the wheels went along with them. The spirit of the living creatures was in the wheels. Ezekiel 1:15-21; 10:9-14.

The Lord's providence is meant by 'the four living creatures', which were cherubs, 308, and Divine intelligence, or foresight, by 'the wheels'. This is why it says that the wheels went along together with the living creatures, that their rims were full of eyes, and also that the spirit of the living creatures, which was the truth of wisdom, was in them.

[5] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated His clothing was white as snow, the hair of His head like pure wool. His throne was flames of fire; His wheels were burning fire. Daniel 7:9.

'The Ancient of Days' here is the Lord in respect of Divine Goodness; 'the thrones' that were placed are falsities; 'His clothing' is God's truth in its outward appearance; 'the hair of His head' is God's goodness in its outward appearance; 'His throne' is heaven and the Church; 'His wheels' are forms of wisdom and intelligence, that is, God's truths, and 'burning fire' the flames of love and charity. Under the ten lavers around Solomon's temple there were also

Wheels of bronze. The workmanship of the wheels was like the workmanship of a chariot wheel; their axles, 4 and their rims 5 , and their tires, and their spokes were all of cast [bronze]. 1 Kings 7:30-33.

Those 'lavers' or stands served to mean the receptacles of truth by means of which a person is purified and regenerated. 'The wheels' served to mean the powers of understanding by means of which advances are made.

Poznámky pod čarou:

1. chariot is used here in the original sense of a wheeled vehicle, which served as a cart, or as a carriage, or as a car in ancient warfare.

2. Possibly beryl

3. literally, and they had height, and they had fear

4. literally, hands

5. literally, backs

  
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Thanks to the Swedenborg Society for the permission to use this translation.