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Daniel 6

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1 PARECIO bien á Darío constituir sobre el reino ciento veinte gobernadores, que estuviesen en todo el reino.

2 Y sobre ellos tres presidentes, de los cuales Daniel era el uno, á quienes estos gobernadores diesen cuenta, porque el rey no recibiese daño.

3 Pero el mismo Daniel era superior á estos gobernadores y presidentes, porque había en él más abundancia de espíritu: y el rey pensaba de ponerlo sobre todo el reino.

4 Entonces los presidentes y gobernadores buscaban ocasiones contra Daniel por parte del reino; mas no podían hallar alguna ocasión ó falta, porque él era fiel, y ningún vicio ni falta fué en él hallado.

5 Entonces dijeron aquellos hombres: No hallaremos contra este Daniel ocasión alguna, si no la hallamos contra él en la ley de su Dios.

6 Entonces estos gobernadores y presidentes se juntaron delante del rey, y le dijeron así: Rey Darío, para siempre vive:

7 Todos los presidentes del reino, magistrados, gobernadores, grandes y capitanes, han acordado por consejo promulgar un real edicto, y confirmarlo, que cualquiera que demandare petición de cualquier dios ú hombre en el espacio de treinta días, sino de ti,

8 Ahora, oh rey, confirma el edicto, y firma la escritura, para que no se pueda mudar, conforme á la ley de Media y de Persia, la cual no se revoca.

9 Firmó pues el rey Darío la escritura y el edicto.

10 Y Daniel, cuando supo que la escritura estaba firmada, entróse en su casa, y abiertas las ventanas de su cámara que estaban hacia Jerusalem, hincábase de rodillas tres veces al día, y oraba, y confesaba delante de su Dios, como lo solía hacer antes.

11 Entonces se juntaron aquellos hombres, y hallaron á Daniel orando y rogando delante de su Dios.

12 Llegáronse luego, y hablaron delante del rey acerca del edicto real: ¿No has confirmado edicto que cualquiera que pidiere á cualquier dios ú hombre en el espacio de treinta días, excepto á ti, oh rey, fuese echado en el foso de los leones? Respondió el re

13 Entonces respondieron y dijeron delante del rey: Daniel que es de los hijos de la cautividad de los Judíos, no ha hecho cuenta de ti, oh rey, ni del edicto que confirmaste; antes tres veces al día hace su petición.

14 El rey entonces, oyendo el negocio, pesóle en gran manera, y sobre Daniel puso cuidado para librarlo; y hasta puestas del sol trabajó para librarle.

15 Empero aquellos hombres se reunieron cerca del rey, y dijeron al rey: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto ú ordenanza que el rey confirmare pueda mudarse.

16 Entonces el rey mandó, y trajeron á Daniel, y echáronle en el foso de los leones. Y hablando el rey dijo á Daniel: El Dios tuyo, á quien tú continuamente sirves, él te libre.

17 Y fué traída una piedra, y puesta sobre la puerta del foso, la cual selló el rey con su anillo, y con el anillo de sus príncipes, porque el acuerdo acerca de Daniel no se mudase.

18 Fuése luego el rey á su palacio, y acostóse ayuno; ni instrumentos de música fueron traídos delante de él, y se le fué el sueño.

19 El rey, por tanto, se levantó muy de mañana, y fué apriesa al foso de los leones:

20 Y llegándose cerca del foso llamó á voces á Daniel con voz triste: y hablando el rey dijo á Daniel: Daniel, siervo del Dios viviente, el Dios tuyo, á quien tú continuamente sirves ¿te ha podido librar de los leones?

21 Entonces habló Daniel con el rey: oh rey, para siempre vive.

22 El Dios mío envió su ángel, el cual cerró la boca de los leones, para que no me hiciesen mal: porque delante de él se halló en mí justicia: y aun delante de ti, oh rey, yo no he hecho lo que no debiese.

23 Entonces se alegró el rey en gran manera á causa de él, y mandó sacar á Daniel del foso: y fué Daniel sacado del foso, y ninguna lesión se halló en él, porque creyó en su Dios.

24 Y mandándolo el rey fueron traídos aquellos hombres que habían acusado á Daniel, y fueron echados en el foso de los leones, ellos, sus hijos, y sus mujeres; y aun no habían llegado al suelo del foso, cuando los leones se apoderaron de ellos, y quebrantaro

25 Entonces el rey Darío escribió á todos los pueblos, naciones, y lenguas, que habitan en toda la tierra: Paz os sea multiplicada:

26 De parte mía es puesta ordenanza, que en todo el señorío de mi reino todos teman y tiemblen de la presencia del Dios de Daniel: porque él es el Dios viviente y permanente por todos los siglos, y su reino tal que no será desecho, y su señorío hasta el fin.

27 Que salva y libra, y hace señales y maravillas en el cielo y en la tierra; el cual libró á Daniel del poder de los leones.

28 Y este Daniel fué prosperado durante el reinado de Darío, y durante el reinado de Ciro, Persa.

   

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Arcana Coelestia # 2760

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2760. PREFACE 1

How deluded those people are who confine themselves to the sense of the letter and do not look for the internal sense in other places where this is explained in the Word becomes quite clear from the great number of heresies there are, each one of which confirms its own doctrinal position from the literal sense of the Word. It is particularly clear from that great heresy which insane and hellish self-love and love of the world have made out of the Lord's words to Peter,

I tell you that you are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:15-19.

[2] People who keep rigidly to the sense of the letter imagine that these words refer to the man Peter and that such great power was given to him. Although they know that Peter was just an ordinary simple human being who by no means exercised such power, and that the exercise of that power is contrary to the Divine, they nevertheless adopt and stoutly defend a literal interpretation of what the Lord said, because of the insane and hellish self-love and love of the world which fill them with the desire to arrogate such power to themselves on earth and in heaven and to make gods of themselves. But the internal sense of those words is that faith itself in the Lord, which exists solely with those in whom love to the Lord and charity towards the neighbour are present, possesses that power, yet not faith but the Lord, the Source of faith. In the words addressed to Peter 'rock' is used to mean that faith, as it is everywhere else in the Word. It is on this faith that the Church is built, and against this faith that the gates of hell do not prevail. It is that faith also which holds the keys of the kingdom of heaven, for that faith closes heaven to prevent evils and falsities entering in, and it opens heaven to goods and truths. This is the internal sense of these words.

[3] Like the twelve tribes of Israel the twelve apostles represented nothing else than all aspects of such faith, 577, 2089, 2129, 2130 (end). Peter represented faith itself, James charity, and John the good works that flow from charity - see the Preface to Genesis 18 - as in a similar way did Reuben, Simeon, and Levi, Jacob's three eldest sons, in the Jewish and

Israelitish representative Church, a point that is clear from a thousand places in the Word. And it was because Peter represented faith that those words were addressed to him. From all these considerations one may recognize what darkness it is into which people plunge themselves, and others with them, who explain everything literally, as they do who, taking literally the words addressed to Peter, use them to take the power of saving the human race away from the Lord and arrogate it to themselves.

2 2760. In John - in the Book of Revelation - the Word as to its internal sense is described as follows,

I saw heaven standing open, and, behold, a White Horse; and He who sat on it was called faithful and true, and in righteousness He judges and goes into battle. His eyes a flame of fire, and on His head many jewels, He has a name written which nobody knows but He Himself, and He is clothed in a garment dyed with blood, and His name is called the Word of God. And the armies that are in heaven were following Him on white horses and were clothed in linen, white and clean. And on His garment and on His thigh He has a name written, King of kings and Lord of lords. Revelation 19:11-14, 16.

What each individual part of this description embodies nobody can know except from the internal sense. Plainly, each one is representative and carries a spiritual meaning, such as 'heaven standing open'; 'the horse which was white'; 'He who sat on it was called faithful and true, and in righteousness He judges and goes into battle'; 'His eyes a flame of fire'; 'on His head many jewels'; 'He has a name which nobody knows but He Himself'; 'He is clothed in a garment dyed with blood'; 'the armies in heaven following Him on white horses'; 'clothed in linen, white and clean'; 'on His garment and on His thigh He has a name written'. It is stated openly that the One sitting on the White Horse is the Word, and that He is the Lord who is the Word, for it is said, 'His name is called the Word of God', and after that, 'on His garment and on His thigh He has a name written, King of kings and Lord of lords'.

[2] From the interpretation of each individual expression it is evident that the Word as to the internal sense is described here. 'Heaven standing open' represents and means that the internal sense of the Word is not seen except in heaven and by those to whom heaven stands open, that is, those in whom love to the Lord and faith in Him-derived from that love are present. 'The horse which was white' represents and means the understanding of the Word as regards its interior contents. The next paragraph shows that 'a white horse' has this representation and meaning. 'He who sat on it' is, it is clear, the Word and the Lord who is the Word. He is called 'faithful' and 'one who judges out of righteousness' by virtue of good, and 'true' and 'one who goes into battle out of righteousness' by virtue of truth; for the Lord Himself is righteousness. 'His eyes a flame of fire' means Divine Truth glowing from the Divine Good that issues from His Divine Love. 'On His head many jewels' means all things of faith. 'He has a name written which nobody knows but He Himself' means that nobody sees the essential nature of the Word in the internal sense except the Lord Himself and he to whom He reveals it. 'Clothed in a garment dyed with blood' means the Word in the letter. 'The armies in heaven that were following Him on white horses' means people who have an understanding of the Word as regards its interior contents. 'Clothed in linen, white and clean' means that in these same persons love and faith derived from love are present. 'On His garment and on His thigh a name written' means truth and good. From these verses in Revelation and from those which come before and after them it is evident that around the last period [of the Church] the internal sense of the Word will be opened. But what is going to happen in that last period is also described in verses 17-21 of that chapter.

Poznámky pod čarou:

1. i.e. to Volume Three of the Latin

2. The preface to the third volume of the Latin edition has been included here in section 2760. The text of section 2760, as Swedenborg numbered it, starts where this footnote has been inserted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.