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Brojevi 11

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1 Posle stade se tužiti narod da mu je teško; a to ne bi po volji Gospodu; i kad Gospod ču, razgnevi se; i raspali se na njih oganj Gospodnji, i sažeže krajnje u logoru.

2 Tada zavapi narod k Mojsiju, a Mojsije se pomoli Gospodu, i ugasi se oganj.

3 I prozva se ono mesto Tavera, jer se raspali na njih oganj Gospodnji.

4 A svetina što beše među njima, beše vrlo lakoma, te i sinovi Izrailjevi stadoše plakati govoreći: Ko će nas nahraniti mesa?

5 Opomenusmo se riba što jeđasmo u Misiru zabadava, i krastavaca i dinja i luka crnog i belog.

6 A sada posahnu duša naša, nema ništa osim mane pred očima našim.

7 A mana beše kao seme korijandrovo, a boja mu beše kao boja u bdela.

8 I izlažaše narod, te kupljahu, i meljahu na žrvnjima ili tucahu u stupama, i kuvahu u kotlu, ili mešahu pogače; a ukus joj beše kao ukus od novog ulja.

9 I kad padaše rosa po logoru noću, padaše s njom i mana.

10 I ču Mojsije gde narod plače u porodicama svojim, svaki na vratima od šatora svog; i Gospod se razgnevi vrlo, i Mojsiju bi teško.

11 Pa reče Mojsije Gospodu: Zašto učini takvo zlo sluzi svom? I zašto ne nađoh milosti pred Tobom, nego metnu na me teret svega naroda ovog?

12 Eda li ja začeh sav ovaj narod? Eda li ga ja rodih, kad mi kažeš: Iznesi ga u naručju svom, kao što nosi dojilja dete, u onu zemlju za koju si se zakleo ocima njihovim.

13 Otkuda meni mesa da dam svemu ovom narodu? Jer plaču preda mnom govoreći: Daj nam mesa da jedemo.

14 Ne mogu ja sam nositi sav narod ovaj, jer je teško za mene.

15 Ako ćeš tako činiti sa mnom, ubij me bolje, ako sam našao milost pred Tobom, da ne gledam zlo svoje.

16 A Gospod reče Mojsiju: Saberi mi sedamdeset ljudi između starešina Izrailjevih, koje znaš da su starešine narodu i upravitelji njegovi, i dovedi ih k šatoru od sastanka, neka onde stanu s tobom.

17 Tada ću sići i govoriti onde s tobom, i uzeću od duha koji je na tebi i metnuću na njih, da nose s tobom teret narodni i da ne nosiš ti sam.

18 A narodu reci: Pripravite se za sutra da jedete mesa, jer plakaste da Gospod ču, i rekoste: Ko će nas nahraniti mesa? Jer nam dobro beše u Misiru. Daće vam, dakle, Gospod mesa i ješćete.

19 Nećete jesti jedan dan, ni dva dana, ni pet dana, ni deset dana, ni dvadeset dana;

20 Nego ceo mesec dana, dokle vam na nos ne udari i ne ogadi vam se, zato što odbaciste Gospoda koji je među vama i plakaste pred Njim govoreći: Zašto iziđosmo iz Misira?

21 A Mojsije reče: Šest stotina hiljada pešaka ima naroda, u kome sam, pa Ti kažeš: Daću im mesa da jedu ceo mesec dana.

22 Eda li će im se poklati ovce i goveda da im dostane? Ili će im se pokupiti sve ribe morske da im bude dosta?

23 A Gospod reče Mojsiju: Zar ruka Gospodnja neće biti dovoljna? Videćeš hoće li biti šta ti rekoh ili neće.

24 I Mojsije iziđe i reče narodu reči Gospodnje; i sabra sedamdeset ljudi između starešina narodnih, i postavi ih oko šatora.

25 I Gospod siđe u oblaku i govori k njemu, i uzevši od duha koji beše na njemu metnu na onih sedamdeset ljudi starešina; i kad duh dođe na njih, prorokovahu, ali više nikad.

26 A dva čoveka ostaše u logoru, jednom beše ime Eldad, a drugom Modad, na koje dođe duh, jer i oni behu zapisani, ali ne dođoše k šatoru, i stadoše prorokovati u logoru.

27 I dotrča momak, te javi Mojsiju govoreći: Eldad i Modad prorokuju u logoru.

28 A Isus, sin Navin, sluga Mojsijev, jedan od momaka njegovih, reče govoreći: Mojsije, gospodaru moj, zabrani im.

29 A Mojsije mu odgovori: Zar zavidiš mene radi? Kamo da sav narod Gospodnji postanu proroci i da Gospod pusti duh svoj na njih!

30 Potom se vrati Mojsije u logor sa starešinama Izrailjevim.

31 Tada se podiže vetar od Gospoda, i potera od mora prepelice, i razasu ih po logoru na dan hoda odovuda i na dan hoda odonuda oko logora, na dva lakta od zemlje.

32 I ustavši narod ceo onaj dan i svu noći ceo drugi dan kupljaše prepelice: i ko nakupi najmanje nakupi deset gomora; i povešaše ih sebi redom oko logora.

33 Ali meso još im beše u zubima, jošte ga ne pojedoše, a Gospod se razgnevi na narod i udari Gospod narod pomorom vrlo velikim.

34 I prozva se ono mesto Kivrot-Atava jer onde ukopaše narod koji se beše polakomio.

35 I pođe narod od Kivrot-Atave u Asirot, i stadoše u Asirotu.

   

Ze Swedenborgových děl

 

Doctrine of Life # 59

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59. What we have said about the law’s promulgation, holiness and power in no. 55 above, may be found in the Word in the following passages:

That Jehovah descended onto Mount Sinai in fire, and that the mountain smoked and quaked then, and that there were thunderings, lightnings, a thick cloud, and the sound of a trumpet, see Exodus 19:16, 18, and Deuteronomy 4:11, 5:19-23.

That before Jehovah descended, the people readied themselves and sanctified themselves for three days, see Exodus 19:10-11, 15.

That bounds were set around the mountain to keep anyone from drawing near and approaching its base, on pain of death, and that not even the priests were to approach, but only Moses, see Exodus 19:12-13, 20-23, 24:1-2.

For the law promulgated from Mount Sinai, see Exodus 20:2-14, Deuteronomy 5:6-21.

That the law was written on two tablets of stone with the finger of God, see Exodus 31:18, 32:15-16, Deuteronomy 9:10.

That when Moses brought those tablets down from the mountain a second time, his face shone, see Exodus 34:29-35.

That the tablets were placed in the Ark, see Exodus 25:16, 40:20, Deuteronomy 10:5 and 1 Kings 8:9.

That on the Ark was set a mercy seat, and placed on this were cherubim of gold, see Exodus 25:17-21.

[2] That the Ark, together with the mercy seat and cherubim, constituted the inmost constituents of the Tabernacle, and that the golden lampstand, the golden altar of incense, and the table overlaid with gold which held the showbread constituted its outer constituents, and the ten curtains of linen, purple and scarlet its outmost constituents, see Exodus 25,26, 40:17-28.

That the place where the Ark was, was called the holy of holies or most holy place, see Exodus 26:33.

That the Israelite people all camped in order by tribes about the place where it resided, and set out in order after it, see Numbers 2.

That a cloud then stood over its abode by day, and fire by night, see Exodus 40:38, Numbers 9:15-16, 14:14, and Deuteronomy 1:33.

That the Lord spoke with Moses from above the Ark between the cherubim, see Exodus 25:22 and Numbers 7:89.

That because of the law it contained, the Ark was called the abode of Jehovah, for whenever the Ark set out Moses said, “Rise up, O Jehovah!” and when it rested, “Return, O Jehovah!” see Numbers 10:35-36, and also 2 Samuel 6:2, Psalms 132:7-8.

That because of the holiness of that law, Aaron was permitted to enter within the veil only with sacrifices and incense, see Leviticus 16:2-14ff.

That David brought the Ark into Zion with sacrifices and jubilation, see 2 Samuel 6:1-19. That Uzzah later died because he touched it, see verses 6 and 7 in that same chapter.

That the Ark was placed in the midst of the Temple in Jerusalem, where it constituted its inner sanctuary, see 1 Kings 6:19ff., 8:3-9.

[3] That because of the Lord’s presence and power in the law contained in the Ark, the Jordan’s waters were parted, and as long as the Ark rested in the midst of it, the people crossed over on dry ground, see Joshua 3:1-17, 4:5-20.

That the Ark’s being carried around caused the walls of Jericho to fall, see Joshua 6:1-20.

That Dagon, the Philistine god, fell down before the Ark, and after that lay at the threshold of the shrine with its head broken off, see 1 Samuel 5:1-4.

That because of the Ark many thousands of the inhabitants of Beth Shemesh were struck, see 1 Samuel 6:19.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.