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Jevanðelje po Mateju 15

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1 Tada pristupiše k Isusu književnici i fariseji od Jerusalima govoreći:

2 Zašto učenici tvoji prestupaju običaje starih? Jer ne umivaju ruke svoje kad hleb jedu.

3 A On odgovarajući reče im: Zašto i vi prestupate zapovest Božju za običaje svoje?

4 Jer Bog zapoveda govoreći: Poštuj oca i mater; i koji opsuje oca ili mater smrću da umre.

5 A vi kažete: Ako koji reče ocu ili materi: Prilog je čim bih ti ja mogao pomoći;

6 Može i da ne poštuje oca svog ili matere. I ukidoste zapovest Božju za običaje svoje.

7 Licemeri! Dobro je za vas prorokovao Isaija govoreći:

8 Ovi ljudi približavaju se k meni ustima svojim, i usnama poštuju me; a srce njihovo daleko stoji od mene.

9 No zaludu me poštuju učeći naukama i zapovestima ljudskim.

10 I dozvavši ljude, reče im: Slušajte i razumite.

11 Ne pogani čoveka šta ulazi u usta; nego šta izlazi iz usta ono pogani čoveka.

12 Tada pristupiše učenici Njegovi i rekoše Mu: Znaš li da fariseji čuvši tu reč sablazniše se?

13 A On odgovarajući reče: Svako drvo koje nije usadio Otac moj nebeski, iskoreniće se.

14 Ostavite ih: oni su slepe vođe slepcima; a slepac slepca ako vodi, oba će u jamu pasti.

15 A Petar odgovarajući reče Mu: Kaži nam priču ovu.

16 A Isus reče: Eda li ste i vi još nerazumni?

17 Zar još ne znate da sve što ulazi u usta u trbuh ide, i izbacuje se napolje?

18 A šta izlazi iz usta iz srca izlazi, i ono pogani čoveka.

19 Jer od srca izlaze zle misli, ubistva, preljube, kurvarstva, krađe, lažna svedočanstva, hule na Boga.

20 I ovo je što pogani čoveka, a neumivenim rukama jesti ne pogani čoveka.

21 I izišavši odande Isus otide u krajeve tirske i sidonske.

22 I gle, žena Hananejka izađe iz onih krajeva, i povika k Njemu govoreći: Pomiluj me Gospode sine Davidov! Moju kćer vrlo muči đavo.

23 A On joj ne odgovori ni reči. I pristupivši učenici Njegovi moljahu Ga govoreći: Otpusti je, kako viče za nama.

24 A On odgovarajući reče: Ja sam poslan samo k izgubljenim ovcama doma Izrailjevog.

25 A ona pristupivši pokloni Mu se govoreći: Gospode pomozi mi!

26 A On odgovarajući reče: Nije dobro uzeti od dece hleb i baciti psima.

27 A ona reče: Da, Gospode, ali i psi jedu od mrva što padaju s trpeze njihovih gospodara.

28 Tada odgovori Isus, i reče joj: O ženo! Velika je vera tvoja; neka ti bude kako hoćeš. I ozdravi kći njena od onog časa.

29 I otišavši Isus odande, dođe k moru galilejskom, i popevši se na goru, sede onde.

30 I pristupiše k Njemu ljudi mnogi koji imahu sa sobom hromih, slepih, nemih, uzetih i drugih mnogih, i položiše ih k nogama Isusovim, i isceli ih,

31 Tako da se narod divljaše, videći neme gde govore, uzete zdrave, hrome gde idu, i slepe gde gledaju; i hvališe Boga Izrailjevog.

32 A Isus dozvavši učenike svoje reče: Žao mi je ovog naroda, jer većtri dana stoje kod mene i nemaju šta jesti; a nisam ih rad otpustiti gladne da ne oslabe na putu.

33 I rekoše Mu učenici Njegovi: Otkuda nam u pustinji toliki hleb da se nasiti toliki narod?

34 I reče im Isus: Koliko hlebova imate? A oni rekoše: Sedam, i malo ribice.

35 I zapovedi narodu da posedaju po zemlji.

36 I uzevši onih sedam hlebova i ribe, i davši hvalu, prelomi, i dade učenicima svojim, a učenici narodu.

37 I jedoše svi, i nasitiše se; i nakupiše komada što preteče sedam kotarica punih.

38 A onih što su jeli beše četiri hiljade ljudi, osim žena i dece.

39 I otpustivši narod uđe u lađu, i dođe u okoline magdalske.

   

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Apocalypse Explained # 120

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120. But are a synagogue of Satan, signifies the doctrine of all falsities with these. This is evident from the signification of "synagogue," as being doctrine (of which presently); and from the signification of "Satan," as being the hell from which are all falsities. There are two kinds of hells, one in which those are who are in evils, and the other in which those are who are in the falsities of evil. The hell in which those are who are in evils is called, in one word, Devil, and that in which those are who are in the falsities of evil is called, in one word, Satan. That the hells are thus named is totally unknown to those who know nothing about the hells, but have adopted the belief that the devil was created an angel of light, and because he rebelled was cast down with his crew, and thus hell was made. (That the hells are called Devil and Satan may be seen in the work on Heaven and Hell 311, 544, 553; and in the small work on The Last Judgment, in the chapter where it is shown that Heaven and Hell are from the Human Race, n. 14-22.)

[2] Let it be known, moreover, that as all goods and truths are from the Lord out of the heavens, so all evils and falsities are out of the hells. He is greatly deceived who believes that goods and truths have any other source than out of the heavens from the Lord, or that evils and falsities have any other source than out of the hells. Man is simply a receptacle of these, and to whichever he turns himself of that he is a recipient. If he turns himself towards heaven, which is effected by the goods of love and the truths of faith, he receives goods and truths from the Lord; but if he turns himself towards hell, which is effected by the evils of love and falsities of faith, he receives evils and falsities from the hells. Now as all evils and falsities are from the hells, and as the hells are called, in one word, either Devil or Satan, it follows that by Devil are also signified all evils, and by Satan all falsities. From this it is that by a "synagogue of Satan" the doctrine of all falsities is signified.

[3] By "synagogue" doctrine is signified, because in the synagogues there was instruction, and differences in matters of doctrine were also adjusted. That there was instruction in the synagogues is evident from Matthew 4:23; 9:35; 13:54; Mark 1:21, 22, 29, 39; 6:2; Luke 4:15, 16, 44; 13:10, 14; John 18:20. That differences in matters of doctrine were adjusted in the synagogues may be inferred from what is said in Matthew 10:17; Mark 13:9; Luke 12:11; 21:12; John 9:22; 12:42; 16:2, 3. That with the Jewish nation there was the doctrine of all falsities can be seen from many things known as to that nation; namely, that they denied the Lord; that they wish for a Messiah whose kingdom will be upon the earth, and who will exalt them above all other nations in the world; that they place all worship in externals, and reject the internals of worship, which are of faith in the Lord and of love to Him; that they apply all things in the Word to themselves; and falsify it by traditions of their own invention (See Matthew 15:6-9; Mark 7:1-13). Again, what the quality of that nation in respect to their interiors has been from the beginning can be seen from the song of Moses (Deuteronomy 32), and elsewhere in many passages (See also the quotations from the Arcana Coelestia, in The Doctrine of the New Jerusalem 248).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.