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Levitski Zakonik 8

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1 I reče Gospod Mojsiju govoreći:

2 Uzmi Arona i sinove njegove s njim i odelo i ulje pomazanja i tele za žrtvu radi greha i dva ovna i kotaricu presnih hlebova.

3 I saberi sav zbor pred vrata šatoru od sastanka.

4 I učini Mojsije kako mu zapovedi Gospod, i sabra se zbor pred vrata šatoru od sastanka.

5 I reče Mojsije zboru: Ovo je zapovedio Gospod da se učini.

6 I dovede Mojsije Arona i sinove njegove, i opra ih vodom.

7 I obuče mu košulju, i opasa ga pojasom, i ogrnu ga plaštom, i metnu mu svrh njega oplećak, i steže oko njega pojas od oplećka, i opasa ga njim.

8 I metnu na nj naprsnik, a na naprsnik metnu Urim i Tumim.

9 Još mu metnu kapu na glavu, i na kapu metnu spred ploču zlatnu, krunu svetu, kao što zapovedi Gospod Mojsiju.

10 I uze Mojsije ulje pomazanja, i pomaza šator i sve stvari u njemu, i osveti ih.

11 I pokropi njim oltar sedam puta, i pomaza oltar i sve sprave njegove, i umivaonicu i podnožje njeno, da se osveti.

12 I izli ulje pomazanja na glavu Aronu, i pomaza ga da se osveti.

13 I dovede Mojsije sinove Aronove, i obuče im košulje, i opasa ih pojasom, i veza im kapice na glave, kao što mu beše zapovedio Gospod.

14 I dovede tele za greh, i Aron i sinovi njegovi metnuše ruke svoje na glavu teletu za greh.

15 I zakla ga Mojsije, i uzevši krvi njegove pomaza rogove oltaru unaokolo prstom svojim, i očisti oltar, a ostalu krv izli na podnožje oltaru, i osveti ga da se na njemu čini očišćenje od greha.

16 I uze sve salo što je na crevima, i mrežicu s jetre, i oba bubrega, i salo oko njih, i zapali Mojsije na oltaru.

17 A tele s kožom i s mesom i balegom spali ognjem iza logora, kao što beše Gospod zapovedio Mojsiju.

18 I dovede ovna za žrtvu paljenicu, i Aron i sinovi njegovi metnuše ruke svoje na glavu ovnu;

19 I zakla ga Mojsije, i pokropi krvlju njegovom oltar odozgo unaokolo.

20 I isekavši ovna na delove zapali Mojsije glavu i delove i salo.

21 A creva i noge opra vodom, i tako spali Mojsije svega ovna na oltaru; i bi žrtva paljenica za ugodni miris, žrtva ognjena Gospodu, kao što beše Gospod zapovedio Mojsiju.

22 I dovede drugog ovna, ovna za posvećenje; i Aron i sinovi njegovi metnuše ruke svoje na glavu ovnu.

23 I zaklavši ga Mojsije uze krvi njegove, i pomaza njom kraj desnog uha Aronu i palac desne ruke njegove i palac desne noge njegove.

24 I dovede Mojsije sinove Aronove, pa i njima pomaza istom krvlju kraj desnog uha i palac desne ruke i palac desne noge; a ostalu krv izli Mojsije po oltaru unaokolo.

25 Potom uze salo i rep i sve salo što je na crevima, i mrežicu s jetre, i oba bubrega, i salo oko njih, i pleće desno,

26 A iz kotarice u kojoj stajahu presni hlebovi pred Gospodom uze jedan kolač presan i jedan kolač hleba s uljem i jednu pogaču, i metnu na salo i na pleće desno.

27 I metnu to sve Aronu u ruke, i sinovima njegovim u ruke, i obrnu tamo i amo za žrtvu obrtanu pred Gospodom.

28 Posle uzevši to iz ruku njihovih Mojsije zapali na oltaru svrh žrtve paljenice; to je posvećenje na ugodni miris, žrtva ognjena Gospodu.

29 I uze Mojsije grudi, i obrnu ih tamo i amo za žrtvu obrtanu pred Gospodom; i od ovna posvetnog dopade Mojsiju deo, kao što beše zapovedio Gospod Mojsiju.

30 I uze Mojsije ulja za pomazanje i krvi koja beše na oltaru, i pokropi Arona i haljine njegove, i sinove njegove i haljine njihove s njim; i tako posveti Arona i haljine njegove, i sinove njegove i haljine njihove s njim.

31 Potom reče Mojsije Aronu i sinovima njegovim: Kuvajte to meso na vratima šatora od sastanka, i onde ga jedite i hleb posvetni što je u kotarici, kao što sam zapovedio rekavši: Aron i sinovi njegovi neka jedu to.

32 A šta ostane mesa ili hleba, ognjem sažezite.

33 I ne izlazite s vrata šatora od sastanka sedam dana, dokle se ne navrše dani posvećenja vašeg, jer ćete se sedam dana posvećivati.

34 Kako je bilo danas, tako je Gospod zapovedio da se čini, da biste se očistili od greha.

35 Zato na vratima šatora od sastanka ostanite danju i noću za sedam dana, i izvršite šta je Gospod zapovedio da izvršite, da ne pomrete, jer mi je tako zapoveđeno.

36 I Aron i sinovi njegovi učiniše sve što beše Gospod zapovedio preko Mojsija.

   

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Arcana Coelestia # 4236

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4236. And Jacob said when he saw them, This is the camp of God. That this signifies heaven, is because the “camp of God” signifies heaven, for the reason that an “army” signifies truths and goods (n. 3448), and truths and goods are marshaled by the Lord in heavenly order; hence an “encamping” denotes a marshalling by armies; and the heavenly order itself which is heaven, is the “camp.” This “camp” or order is of such a nature that hell cannot possibly break in upon it, although it is in the constant endeavor to do so. Hence also this order, or heaven, is called a “camp,” and the truths and goods (that is, the angels) who are marshaled in this order, are called “armies.” This shows whence it is that the “camp of God” signifies heaven. It is this very order, and thus heaven itself, which was represented by the encampments of the sons of Israel in the wilderness; and their dwelling together in the wilderness according to their tribes was called the “camp.” The tabernacle in the midst, and around which they encamped, represented the Lord Himself. That the sons of Israel encamped in this manner, may be seen in Numbers 1:1-54 33:2-56; as also that they encamped around the tabernacle by their tribes-toward the east Judah, Issachar, and Zebulun; toward the south Reuben, Simeon, and Gad; toward the west Ephraim, Manasseh, and Benjamin; toward the north Dan, Asher, and Naphtali; and the Levites in the middle near the tabernacle (2:2-34).

[2] The tribes signified all goods and truths in the complex (see n. 3858, 3862, 3926, 3939, 4060). It was for this reason that when Balaam saw Israel dwelling according to their tribes, and the spirit of God came upon him, he uttered his enunciation, saying:

How good are thy tabernacles, O Jacob, thy dwelling places, O Israel, as the valleys are they planted, as gardens by the river (Numbers 24:5-6).

That by this prophecy was not meant the people named Jacob and Israel, but that it was the heaven of the Lord that was represented, is very manifest. For the same reason their marshallings in the wilderness, that is, their encampings by tribes, are called “camps” in other passages of the Word; and by a “camp” is there signified in the internal sense heavenly order; and by “encamping” a marshalling in accordance with this order, namely, the order in which goods and truths are disposed in heaven (as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 2; 4:5-33; 5:2-4; 9:17 to the end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:10-14).

[3] That the “camp of God” denotes heaven may also be seen in Joel:

The earth quaked before Him, the heavens trembled, the sun and the moon were blackened, and the stars withdrew their brightness, and Jehovah uttered His voice before His army, for His camp is exceeding many, for numerous is he that doeth His word (Joel 2:10-11).

In Zechariah:

I will encamp at my house from the army, on account of him who passeth by, and on account of him who goeth away, lest the extortioner should pass over them (Zech. 9:8).

In John:

Gog and Magog went up over the plain of the earth, and compassed the camp of the saints about, and the beloved city; but fire came up from God and consumed them (Revelation 20:9);

“Gog and Magog” denote those who are in external worship that is separated from internal and made idolatrous (n. 1151); the “plain of the earth” denotes the truth of the church (that a “plain” is the truth which is of doctrine may be seen above, n. 2450; and that the “earth” is the church, n. 556, 662, 1066, 1067, 1850, 2117, 2118, 3355); the “camp of the saints” denotes the heaven or kingdom of the Lord on the earth, which is the church.

[4] As most things in the Word have also an opposite sense, so likewise has a “camp,” which then signifies evils and falsities, consequently hell; as in David:

Though the evil should encamp against me, my heart shall not fear (Psalms 27:3).

In the same:

God hath scattered the bones of them that encamp against me; thou hast put them to shame, because God hath rejected them (Psalms 53:5).

By the camp of Assyria, in which the angel of Jehovah smote a hundred and eighty-five thousand (Isaiah 37:36), nothing else is meant; and the same by the camp of the Egyptians (Exodus 14:20).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.