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Jeremija 37

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1 Potom carova Sedekija, sin Josijin, mesto Honije, sina Joakimovog, kog postavi carem u zemlji Judinoj Navuhodonosor car vavilonski.

2 Ali ni on ni sluge njegove ni narod zemaljski ne slušahu reči Gospodnje koje govoraše preko Jeremije proroka.

3 I posla car Sedekija Jeuhala sina Selemijinog, i Sofoniju sina Masijinog sveštenika k Jeremiji proroku, te mu rekoše: Pomoli se za nas Gospodu Bogu našem.

4 I Jeremija iđaše među narod i još ga ne behu metnuli u tamnicu.

5 I vojska Faraonova iziđe iz Misira, a Haldejci koji bijahu Jerusalim čuvši glas o njoj otidoše od Jerusalima.

6 A reč Gospodnja dođe Jeremiji proroku govoreći:

7 Ovako veli Gospod Bog Izrailjev: Ovako recite caru Judinom, koji vas je poslao k meni da me pitate: Evo vojska Faraonova koja pođe vama u pomoć, vratiće se u svoju zemlju, u Misir.

8 A Haldejci će opet doći i opkoliće taj grad i uzeće ga i spaliće ga ognjem.

9 Ovako veli Gospod: Ne varajte se govoreći: Otići će od nas Haldejci, jer neće otići.

10 I da pobijete svu vojsku haldejsku, koja će se biti s vama, i da ih ostane nekoliko ranjenika, i oni će ustati iz svojih šatora i spaliti taj grad ognjem.

11 A kad otide vojska haldejska od Jerusalima radi vojske Faraonove,

12 Iziđe Jeremija iz Jerusalima da bi otišao u zemlju Venijaminovu i uklonio se odande među narod.

13 Ali, kad beše na vratima Venijaminovim, onde beše starešina stražarski po imenu Jereja, sin Selemije sina Ananijinog, te uhvati Jeremiju proroka govoreći: Ti bežiš ka Haldejcima.

14 A Jeremija reče: Nije istina, ne bežim ka Haldejcima. Ali ga ne hte slušati, nego uhvati Jereja Jeremiju i odvede ka knezovima.

15 A knezovi se razgneviše na Jeremiju, i izbiše ga, i metnuše ga u tamnicu u kući Jonatana pisara, jer od nje behu načinili tamnicu.

16 A kad Jeremija uđe u jamu, u tamnicu, osta onde dugo vremena.

17 Potom posla car Sedekija, te ga izvadi, i upita ga u svojoj kući nasamo, i reče mu govoreći: Ima li reč od Gospoda? A Jeremija reče: Ima. Još reče: Bićeš predan u ruke caru vavilonskom.

18 Po tom reče Jeremija caru Sedekiji: Šta sam ti skrivio ili slugama tvojim ili tom narodu, te me metnuste u tamnicu?

19 I gde su vaši proroci koji vam prorokuju govoreći: Neće doći car vavilonski na vas ni na ovu zemlju?

20 Sada dakle poslušaj, care gospodaru moj, pusti preda se molbu moju, nemoj me vraćati u kuću Jonatana pisara, da ne umrem onde.

21 Tada zapovedi car Sedekija da zatvore Jeremiju u trem od tamnice i da mu daju svaki dan po hleb s ulice hlebarske, dokle traje hleba u gradu. Tako seđaše Jeremija u tremu od tamnice.

   

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True Christian Religion # 92

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92. (iv) THE HUMAN BY WHICH HE BROUGHT HIMSELF INTO THE WORLD IS THE SON OF GOD.

The Lord said on many occasions that the Father sent Him and that He was sent by the Father; e.g, Matthew 10:40; 15:24; John 3:17, 34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; and very many other passages. He said this because by 'being sent into the world' is meant coming down and mixing with human beings; this He did by means of the Human, which He took upon Himself by means of the Virgin Mary. The Human too is really the Son of God, because it was conceived of Jehovah God as the Father (as is stated by Luke 1:32, 35). The Human is called the Son of God, the Son of Man and the Son of Mary; by the Son of the God is meant Jehovah God in His Human, by the Son of Man the Lord as to the Word, and by the Son of Mary the actual human which He took upon Himself. It will be proved in the following pages that these are the meanings of the Son of God and the Son of Man; that the Son of Mary means His purely human nature is evident from the reproduction of human beings, where the soul comes from the father and the body from the mother. The father's semen contains the soul, and this is clothed with a body in the mother's womb. To put it another way, everything spiritual a person has is from his father, everything material from his mother.

[2] In the case of the Lord, what was Divine in Him was from His Father Jehovah, and His human was from His mother; the union of these two is the Son of God. This is clearly proved from the account of the Lord's birth, of which we read in Luke:

The angel Gabriel said to Mary, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; therefore the holy thing that shall be born of you shall be called the Son of God, Luke 1:35.

The Lord also described Himself as 'sent by the Father' because 'sent' has a similar meaning to 'angel', for angel in the language of the original means one who is sent. For it is said in Isaiah:

The angel of Jehovah's faces 1 has set them free, on account of His love and mercy He has redeemed them, Isaiah 63:9.

And in Malachi:

Suddenly the Lord whom you seek shall come to his temple, and also the messenger of the covenant, whom you long for, Malachi 3:1.

There are other similar passages elsewhere. It will be seen in Chapter 3 of this book that the Divine Trinity, God the Father, the Son and the Holy Spirit, is in the Lord, and that the Father in Him is the originating Divine, the Son the Divine Human and the Holy Spirit the emanating Divine.

Poznámky pod čarou:

1. The Latin here follows the Hebrew in using the plural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.