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Osija 13

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

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The Inner Meaning of the Prophets and Psalms # 196

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196. Internal Meaning of Hosea, Chapter 13

1-3 From their self-intelligence they have perverted all Divine worship, and hence will perish, (2)

4 yet the Lord alone is God. (16)

5-6 When they became rich in knowledges [cognitiones] from the Word, they forsook the Lord by reason of their self-glorification. (2)

7-9 Hence their destruction, (3)

10-11 because there is no longer any truth of the church. (3)

12-13 The truth of the church has been interiorly destroyed. (3, 17)

14-15 They are to be kept from destruction, until all truth of the church has been destroyed. (2)

16 Those who have worshipped another god will perish. (4)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 5258

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5258. Verses 17-24 And Pharaoh spoke to Joseph, In my dream, behold, I was standing on the bank of the river. And behold, out of the river seven cows were coming up, fat-fleshed and beautiful in form; and they fed in the sedge. And behold, seven other cows were coming up after them, weak and extremely bad in form and lean-fleshed; I have not seen any like them in all the land of Egypt for badness. And the lean and bad cows devoured the first seven fat cows. And they devoured them completely, 1 and no one would have known that they had devoured them completely; 2 and their appearance was malign, as it had been in the beginning. And I awoke. And I saw in my dream, and behold, seven heads of grain were coming up on one stalk, full and good. And behold, seven heads, dried up, thin, and scorched by an east wind, were sprouting after them. And the thin heads swallowed up the seven good heads. And I told it to the magi, and there was no one to point out the meaning to me.

'And Pharaoh spoke to Joseph' means thought expressed by the natural but belonging to the celestial of the spiritual. 'In my dream' means what has been foreseen in a state of obscurity. 'Behold, I was standing on the bank of the river' means from boundary to boundary. 'And behold, out of the river' means at the boundary. 'Seven cows were coming up' means the truths belonging to the natural. 'Fat-fleshed' means which were embodiments of charity. 'And beautiful in form' means which were expressions of faith resulting from these. 'And they fed in the sedge' means instruction. 'And behold, seven other cows were coming up after them' means falsities present in the natural close by them. 'Weak and extremely bad in form' means empty and lacking in faith. 'And lean-fleshed' means lacking in charity too. I have not seen anything like them in all the land of Egypt for badness' means which were such that they could not by any means be joined to forms of truth and good. 'And the lean and bad cows devoured.....' means that falsities which were not expressions of faith and not embodiments of charity would banish.....'The first seven fat cows' means truths which were expressions of faith derived from charity. 'And they devoured them completely' means an interior banishing. 'And no one would have known that they had devoured them completely' means that the truths of good were no longer discernible. 'And their appearance was malign, as it had been at the beginning' means that no communication or joining together existed. 'And I awoke' means a state of enlightenment. 'And I saw in my dream' means still more foreseen in obscurity. 'And behold, seven heads of grain were coming up on one stalk' means facts known to the natural, which facts existed linked together. 'Full and good' means into which facts matters of faith and charity could be instilled. 'And behold, seven heads, dried up, thin, and scorched by an east wind' means facts that are useless and full of evil desires. 'Were sprouting after them' means appearing close by them. 'And the thin heads swallowed up the seven good heads' means that the facts which were useless banished the facts which were useful. 'And I told it to the magi' means a consultation with facts of an interior kind. 'And there was no one to point out the meaning to me' means that nothing at all was discerned from these.

Poznámky pod čarou:

1. literally, they came to their viscera

2. literally, it was not known that they had come to their viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.