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Osija 13

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

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Doctrine of the Lord # 38

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38. The Lord is called Jehovah. This is apparent from the following:

...thus said Jehovah, your Creator, O Jacob, and your Maker, O Israel: “...for I have redeemed you.... ...I am Jehovah your God, the Holy One of Israel, your Savior.” (Isaiah 43:1, 3)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the Holy One of Israel, and its Maker.... (Isaiah 45:11, cf. 45:15)

...that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

...that you may know that I, Jehovah, am your Savior and your Redeemer, the Mighty One of Jacob. (Isaiah 60:16)

...Jehovah...your Maker from the womb.... (Isaiah 49:5)

...O Jehovah, my rock, and my Redeemer! (Psalms 19:14)

Thus said Jehovah, your Maker, and your Former from the womb.... Thus said Jehovah, the King of Israel, and its Redeemer, Jehovah of Hosts.... (Isaiah 44:2, 6)

Our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

“With everlasting kindness I will have mercy on you.” Thus said Jehovah, your Redeemer. (Isaiah 54:8)

Their Redeemer is strong; Jehovah of Hosts is His name. (Jeremiah 50:34)

Jehovah (God) is my rock, my fortress, and...the horn of my salvation..., my Savior.... (2 Samuel 22:2-3)

...said Jehovah, your Redeemer, the Holy One of Israel.... (Isaiah 43:14, 48:17)

Thus said Jehovah, the Redeemer of Israel, His Holy One...: “Kings shall see....” (Isaiah 49:7)

I...am Jehovah, and besides Me there is no Savior. (Isaiah 43:11)

Have not I, Jehovah? And there is no other God besides Me, (and)...a Savior, there is none besides Me. Look to Me, that you may be saved, all you ends of the earth! (Isaiah 45:21-22)

I am Jehovah your God..., and...there is no Savior besides Me. (Hosea 13:4)

You have redeemed me, O Jehovah, God of truth. (Psalms 31:5)

Let Israel hope in Jehovah; for with Jehovah there is mercy, ...with Him is abundant redemption. He shall redeem Israel from all its iniquities. (Psalms 130:7-8)

...Jehovah of Hosts is His name, and your Redeemer is the Holy One of Israel; He shall be called God of the whole earth. (Isaiah 54:5)

In these passages Jehovah is called Redeemer and Savior, and because the Lord alone is the Redeemer and Savior, it is the Lord who is meant by Jehovah.

[2] That the Lord is Jehovah, or in other words, that Jehovah is the Lord, is apparent also from the following:

A Rod shall come forth from the stem of Jesse, and an Offshoot out of his roots shall bear fruit. The Spirit of Jehovah shall rest upon Him.... (Isaiah 11:1-2)

It will be said in that day: “Behold, this is our God; we have waited for Him to save us. This is Jehovah, for whom we have waited; we will rejoice and be glad in His salvation.” (Isaiah 25:9)

The voice of one crying in the wilderness: “Prepare the way of Jehovah; make smoothe in the desert a highway for our God.... (For) the glory of Jehovah shall be revealed, and all flesh shall see it....” Behold, the Lord Jehovih is coming in strength, and His arm shall rule for Him. (Isaiah 40:3, 5, 10)

I, Jehovah...will...give You as a covenant to the people, as a light to the Gentiles.... I am Jehovah, that is My name; and My glory I will not give to another.... (Isaiah 42:6-8)

Behold, the days are coming...when I will raise to David a righteous offshoot, (who) shall reign as king and prosper, and execute judgment and righteousness in the earth.... And this is His name by which they will call Him: Jehovah Our Righteousness. (Jeremiah 23:5-6, cf. 33:15-16)

You, Bethlehem Ephrathah..., out of you shall come forth to Me One to be Ruler in Israel.... He shall stand and give pasture in the strength of Jehovah.... (Micah 5:2, 4)

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And His name will be called...God, Hero, Father of Eternity...., upon the throne of David..., to establish it and found it with judgment and justice, from that time on and even to eternity. (Isaiah 9:6-7)

Jehovah will go forth and fight against the nations.... And...His feet will stand on the Mount of Olives, which faces Jerusalem.... (Zechariah 14:3-4)

Lift up your heads, O you gates! And be lifted up, you doors of the world, that the King of glory may come in! Who is this King of glory? Jehovah strong and a hero, Jehovah a hero of war. (Psalms 24:7-10)

In that day Jehovah of Hosts will become a crown of adornment and a miter of beauty to the remnant of His people. (Isaiah 28:5)

...I will send you Elijah the prophet before the coming of the great...day of Jehovah. (Malachi 4:5)

And so on elsewhere in places that mention the great and coming day of Jehovah, such as Ezekiel 30:3, Joel 2:11, Amos 5:18, 20, Zephaniah 1:7, 14-15, 18.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Arcana Coelestia # 8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

Poznámky pod čarou:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.