80. There Is a Marriage of the Lord and the Church in the Details of the Word and a Consequent Marriage of Goodness and Truth

UNTIL the present time, no one has seen that there is a marriage of the Lord and the church in the details of the Word and a consequent marriage of goodness and truth, and no one could see it because the spiritual meaning of the Word had not been uncovered, and without this, the marriage cannot be seen.

There are two levels of meaning in the Word that are hidden within the literal meaning, namely, a spiritual level and a heavenly level. Spiritually understood, the contents of the Word refer for the most part to the church, while understood on a heavenly level they refer for the most part to the Lord. On a spiritual level they also refer to divine truth and on a heavenly level they refer to divine goodness. As a result, this marriage is found in the literal meaning of the Word.

However, this is not apparent to anyone who does not know the meanings of words and names on the basis of the spiritual and heavenly meanings of the Word, since some words and names focus attention on what is good and some on what is true, and some include both, so unless this is realized the marriage in the details of the Word cannot be seen. That is why this mystery has not been disclosed before.

5168. 'As Joseph had interpreted to them' means as foretold by the celestial within the natural. This is clear from the meaning of 'interpreting' as stating what the dream holds within itself or what lies within it, and also what was going to take place, dealt with in 5093, 5105, 5107, 5141, and so means a foretelling; and from the representation of 'Joseph' as the celestial within the natural, dealt with in 5086, 5087, 5106. As to what the words used here hold within them - namely the teaching that sensory impressions belonging to the understanding part were retained, whereas those belonging to the will part were cast aside - see above in 5157.

[2] This chapter deals in the internal sense with the subordination of the exterior natural, which has to be made subordinate so that it may serve the interior natural as a mirror for it, see 5165. Indeed unless it is made subordinate, interior forms of truth and good, and consequently interior thoughts possessing what is spiritual and celestial within them, do not have any place where they can be represented, for these manifest themselves so to speak in their own face or so to speak in a mirror. Therefore when no such subordination exists a person cannot possess any interior thought, or indeed any faith, since no ability exists, neither a weak nor a strong one, to grasp such matters, and therefore no discernment exists of them either. Only one thing can make the natural subordinate and bring it into a state of correspondence, and this is good that has innocence within it, a good which in the Word is called charity. Sensory impressions and factual knowledge are merely the means into which that good may flow, to present itself in a visual form and make itself available for every useful purpose it can serve. But even if it consisted of actual truths of faith, factual knowledge that has no good within it would be nothing else than scales amid filth, which fall off.

[3] But as regards the way in which good, relying on factual knowledge and the truths of faith as its means, causes exterior things to be restored to order and to be brought into correspondence with interior ones, this at the present day is less able to be understood than it was in former times. There are many reasons why this is so, the main one being that within the Church at the present day no charity exists any longer. For the final period of the Church has arrived and consequently no affection for knowing such things exists. This being so, a kind of aversion is instantly encountered when anything is mentioned which lies inside of or above sensory evidence, and consequently when anything from among such things as constitute angelic wisdom are expressed. Yet because such matters are contained in the internal sense - for what the internal sense contains is wholly suited to angels' wisdom - and because the internal sense of the Word is now being explained, those matters must be stated, however remote they may seem to be from sensory evidence.