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Osija 13

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

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Arcana Coelestia # 4918

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4918. 'That behold, there were twins in her womb' means the two essentials of the Church. This is clear from the meaning of 'twins' as the two - good and truth - dealt with in 3299; and from the meaning of 'the womb' as the place where good and truth have been conceived and are lying, and consequently the place where the essentials of the Church are lying. In the genuine sense 'the womb' means the inmost centre of conjugial love where innocence is present, for the womb corresponds to that love in the Grand Man. Now because conjugial love has its origin in the love of good and truth, which love is at the heart of the heavenly marriage, and because this marriage is heaven itself or the Lord's kingdom, and the Lord's kingdom on earth is the Church, therefore 'the womb' also means the Church. For the Church exists where the marriage of good and truth exists. This explains why 'opening the womb' means the resulting doctrines taught by the Churches, 3856, as well as the ability to receive the truths and goods of the Church, 3967; while 'going out of the womb' means being born again or being regenerated, 4904, that is, becoming the Church since one who is born again or regenerated becomes the Church.

[2] Since 'going out of the womb' means rebirth, and therefore the Church, the Lord is called in the Word 'He who formed from the womb' and 'He who brought out of the womb', and those who have been regenerated and become the Church are said 'to have been carried from the womb', as in Isaiah,

Thus said Jehovah. your Maker. He who formed you from the womb, and who helps you. Isaiah 44:2.

In the same prophet,

Thus said Jehovah, your Redeemer, He who formed you from the womb. Isaiah 44:24.

In the same prophet,

Thus said Jehovah. who formed me from the womb to be His servant, to bring back Jacob to Him, and that Israel might be gathered to Him. Isaiah 49:5.

In David,

Jehovah who brought me out of the womb. Psalms 22:9.

In Isaiah,

Hearken to Me, O house of Jacob, and all the remnant of the house of Israel who have been carried from the womb, and borne from the belly. Isaiah 46:3.

In David,

The wicked are alienated from the womb, and go astray from the belly, with lying words. Psalms 58:3.

Here 'being alienated from the womb' means alienation from the good fostered by the Church, and 'going astray from the belly' straying from the truth. In Hosea,

The pains of childbirth will come upon him, he is an unwise son, for now he does not present himself at the womb of sons. Hosea 13:13.

'Not presenting himself at the womb of sons' stands for not coming to the good of truth fostered by the Church.

[3] In the same prophet,

Their glory will fly away like a bird, away from birth, from the belly, and from conception. Hosea 9:11.

This means that the truth of the Church will perish fully - 'from birth' being that to which birth is given, 'from the belly' that which is undergoing gestation, 'from conception' that which is taking rise. In Isaiah,

I knew that you would certainly act treacherously, and that you were called [a man] of transgression from the womb. Isaiah 48:8.

This means that from the time when the Church first began he was like this. In John,

A great sign was seen in heaven - a woman clothed with the sun, and the moon under her feet. and on her head a crown of twelve stars. Carrying in the belly however, she cried out in labour, and was in anguish to give birth. Revelation 12:1-2.

'The woman' is the Church, 252, 253, 255. 'The sun' with which she was clothed is the good of love, 30-38, 1529, 1530, 2441, 2495, 4060, 4696; 'the moon' which was under her feet is the truth of faith, 30-38, 1529, 1530, 2120, 2495, 4696; 'the stars' are cognitions of good and truth, 2495, 2849, 4697 - there being 'twelve stars' because 'twelve' means all things, thus all aspects of faith, 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; 'carrying in the belly' is the truth of the Church that had been conceived; 'being in labour and in anguish to give birth' is the fact that it was received with difficulty.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5071

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5071. The reason why the expression 'cursed' is used of those on the left and why their punishment is called 'eternal fire' in the following statements -'Then He will also say to those on the left, Depart from Me, O cursed ones, into eternal fire prepared for the devil and his angels' and 'these will go away into eternal punishment' - is that they have turned away from good and truth and have turned towards evil and falsity. 'Cursing' in the internal sense of the Word means a turning away, 245, 379, 1427, 3570, 3584. The eternal fire into which they were to depart is not material fire, nor is it a tormented conscience, but a craving for evil. For cravings like this in a person are spiritual fires which consume him during the life of the body and torment him in the next life. Because of these fires burning within them, the inhabitants of hell use dreadful methods to torture one another.

[2] Eternal fire is clearly not material fire; and the reason it is not a tormented conscience is that none who are governed by evil have any conscience; and those who have had no conscience during their lifetime cannot have any in the next life. But the reason eternal fire is a craving is that the entire fire of life in a person is fuelled by his loves, a heavenly fire by the love of what is good and true, a hellish fire by the love of what is evil and false. Or what amounts to the same, a heavenly fire is fuelled by love to the Lord and love towards the neighbour, and a hellish fire by self-love and love of the world. Anyone can see, if he stops to think, that all the fire or heat burning within a person is fuelled by his loves. This also explains why love is called spiritual heat and why in the Word fire and heat have no other meaning, 934 (end), 1297, 1527, 1528, 1861, 2446, 4906. The fire of life in the evil is also such that when they feel very strong cravings, a kind of fire is also burning in them, which inflames them with an intense and furious desire to torment others. But the fire of life in the good is such that when a higher level of affection exists with them, a kind of fire is alight in them too. But this fire inflames them with a loving and zealous desire to do good to others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.