Bible

 

Osija 13

Studie

   

1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4918

Prostudujte si tuto pasáž

  
/ 10837  
  

4918. 'That behold, there were twins in her womb' means the two essentials of the Church. This is clear from the meaning of 'twins' as the two - good and truth - dealt with in 3299; and from the meaning of 'the womb' as the place where good and truth have been conceived and are lying, and consequently the place where the essentials of the Church are lying. In the genuine sense 'the womb' means the inmost centre of conjugial love where innocence is present, for the womb corresponds to that love in the Grand Man. Now because conjugial love has its origin in the love of good and truth, which love is at the heart of the heavenly marriage, and because this marriage is heaven itself or the Lord's kingdom, and the Lord's kingdom on earth is the Church, therefore 'the womb' also means the Church. For the Church exists where the marriage of good and truth exists. This explains why 'opening the womb' means the resulting doctrines taught by the Churches, 3856, as well as the ability to receive the truths and goods of the Church, 3967; while 'going out of the womb' means being born again or being regenerated, 4904, that is, becoming the Church since one who is born again or regenerated becomes the Church.

[2] Since 'going out of the womb' means rebirth, and therefore the Church, the Lord is called in the Word 'He who formed from the womb' and 'He who brought out of the womb', and those who have been regenerated and become the Church are said 'to have been carried from the womb', as in Isaiah,

Thus said Jehovah. your Maker. He who formed you from the womb, and who helps you. Isaiah 44:2.

In the same prophet,

Thus said Jehovah, your Redeemer, He who formed you from the womb. Isaiah 44:24.

In the same prophet,

Thus said Jehovah. who formed me from the womb to be His servant, to bring back Jacob to Him, and that Israel might be gathered to Him. Isaiah 49:5.

In David,

Jehovah who brought me out of the womb. Psalms 22:9.

In Isaiah,

Hearken to Me, O house of Jacob, and all the remnant of the house of Israel who have been carried from the womb, and borne from the belly. Isaiah 46:3.

In David,

The wicked are alienated from the womb, and go astray from the belly, with lying words. Psalms 58:3.

Here 'being alienated from the womb' means alienation from the good fostered by the Church, and 'going astray from the belly' straying from the truth. In Hosea,

The pains of childbirth will come upon him, he is an unwise son, for now he does not present himself at the womb of sons. Hosea 13:13.

'Not presenting himself at the womb of sons' stands for not coming to the good of truth fostered by the Church.

[3] In the same prophet,

Their glory will fly away like a bird, away from birth, from the belly, and from conception. Hosea 9:11.

This means that the truth of the Church will perish fully - 'from birth' being that to which birth is given, 'from the belly' that which is undergoing gestation, 'from conception' that which is taking rise. In Isaiah,

I knew that you would certainly act treacherously, and that you were called [a man] of transgression from the womb. Isaiah 48:8.

This means that from the time when the Church first began he was like this. In John,

A great sign was seen in heaven - a woman clothed with the sun, and the moon under her feet. and on her head a crown of twelve stars. Carrying in the belly however, she cried out in labour, and was in anguish to give birth. Revelation 12:1-2.

'The woman' is the Church, 252, 253, 255. 'The sun' with which she was clothed is the good of love, 30-38, 1529, 1530, 2441, 2495, 4060, 4696; 'the moon' which was under her feet is the truth of faith, 30-38, 1529, 1530, 2120, 2495, 4696; 'the stars' are cognitions of good and truth, 2495, 2849, 4697 - there being 'twelve stars' because 'twelve' means all things, thus all aspects of faith, 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; 'carrying in the belly' is the truth of the Church that had been conceived; 'being in labour and in anguish to give birth' is the fact that it was received with difficulty.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Leviticus 11

Studie

   

1 Yahweh spoke to Moses and to Aaron, saying to them,

2 "Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.

3 Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.

4 "'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

5 The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

6 The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

7 The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

9 "'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.

10 All that don't have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

11 and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.

12 Whatever has no fins nor scales in the waters, that is an abomination to you.

13 "'These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,

14 and the red kite, any kind of black kite,

15 any kind of raven,

16 the horned owl, the screech owl, and the gull, any kind of hawk,

17 the little owl, the cormorant, the great owl,

18 the white owl, the desert owl, the osprey,

19 the stork, any kind of heron, the hoopoe, and the bat.

20 "'All flying insects that walk on all fours are an abomination to you.

21 Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.

22 Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.

23 But all winged creeping things which have four feet, are an abomination to you.

24 "'By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.

25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.

26 "'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.

29 "'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

30 the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.

31 These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.

32 On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.

33 Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

34 All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.

35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.

36 Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.

37 If part of their carcass falls on any sowing seed which is to be sown, it is clean.

38 But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

39 "'If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.

40 He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.

41 "'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.

42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.

43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.

44 For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.

45 For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

46 "'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,

47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"