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Osija 13

Serbian (Daničić, Karadžić)         

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1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypse Revealed 241, 242, 243, 281, 321, 343, 422, ...

A Brief Exposition of New Church Doctrine 36, 120

The Lord 34, 38, 45

Sacred Scripture 79

True Christian Religion 6, 21, 83, 188, 294, 583, 637


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 186, 278, 328, 388, 419, 482, 483, ...

Marriage 6, 21, 83

Scriptural Confirmations 19, 99

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Vysvětlení slova/fráze

srebra
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

oblak
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

Rosa
Dew, in Deut. 32:2 signifies the multiplication of truth from good, and the fructification of good by truth.

gumna
The floor, as in Matthew 3:12, signifies the world of spirits which is between heaven and hell, and where the separation of evils and falsities...

dim
'Smoke' signifies divine truth in extremes, because 'fire' which gives off smoke, signifies love. 'Smoke' also signifies the same thing as 'cloud' in many places....

Gospod
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Bog
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

zemlji
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

siti
'What satisfies' is what nourishes the soul.

medvedica
Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is...

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The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

bezakonje
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

greh
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

sin
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

doći
Coming (Gen. 41:14) denotes communication by influx.

vetar
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

izvor
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blago
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

Samarija
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

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Ze Swedenborgových děl

 

Apocalypse Explained # 1186

Apocalypse Explained (Whitehead translation)      

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1186. And no craftsman of whatsoever craft shall be found in thee any more, signifies no more wisdom, intelligence, or knowledge. This is evident from the signification of "craftsman of whatsoever craft," as being everything belonging to the understanding, consequently wisdom, intelligence, and knowledge, for these belong to the understanding, the inmost of which is wisdom, the middle intelligence, and the lowest is knowledge. This is the signification of "craftsman of whatsoever craft," because these are endowments of the understanding, and its endowments are signified by "crafts." As these are signified by "crafts," so in the Word where the construction of the tabernacle is treated of, also the garments of Aaron, which were of gold, blue, purple, scarlet double-dyed, and fine twined linen, it is said that they were to be the work of the "craftsman," elsewhere "a work of a contriver" (Exodus 26:1, 31; 28:6; 39:8; and elsewhere). The things of which these were made, and which are here mentioned, signify things of wisdom, intelligence, and knowledge; therefore of Bezaleel and Oholiab, who were the craftsmen, and who made these things, it is said:

They were filled with wisdom, intelligence, and knowledge (Exodus 31:3; 36:1-2).

(Odkazy: Revelation 18:22)


[2] That "craftsman" signifies intelligence from what is one's own [proprium] is evident in Hosea:

They make them a molten image of their silver, and idols in their intelligence, all of it the work of the craftsmen (Hosea 13:2).

"Molten image" and "idol" signify worship according to doctrine that is from self-intelligence; "silver" signifies the falsity from which such doctrine comes; therefore it is said "that in their intelligence they make them an idol, all of it the work of craftsmen. " So in Isaiah:

The craftsman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth chains of silver; he seeketh a wise craftsman (Isaiah 40:19-20).

And in Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the craftsman and of the hands of the founder, hyacinthine and garments, all of it the work of the wise (Jeremiah 10:3, 9).

Here and in many passages elsewhere self-intelligence is described by "idols," and "sculptured and molten images" (see n. 587, 827).

(Continuation)

(Odkazy: The Apocalypse Explained 587, 827)


[3] End, mediate causes, and effect, are called also the chief end, intermediate ends, and the final end. Intermediate and final ends are called ends, because the chief end produces them, is everything in them, is their esse and is their soul. The chief end is the will's love in man, the intermediate ends are subordinate loves, and the final end is the love of the will existing as it were in its effigy. As the chief end is the love of the will it follows that intermediate ends, being subordinate loves, are foreseen, provided, and produced through the understanding, and that the final end is the use foreseen, provided, and produced by the love of the will through the understanding, for everything that love produces is a use. This must be premised in order that what has just been said may be perceived, namely, that eminence and riches may be blessings or that they may be curses.

(Odkazy: Revelation 18:22)

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Ze Swedenborgových prací

Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 1184


Thanks to the Swedenborg Foundation for their permission to use this translation.

Komentář

 

Jehovah      

Napsal(a) New Christian Bible Study Staff

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The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Of all the names, though, “Jehovah” is the most special and most holy, because it refers to the Lord in terms of love, referring to his substance, love itself. Generally, then, we find “Jehovah” used within the context of a church that worships Him, and in connection with people who are growing in their affection for being.

(Odkazy: Apocalypse Revealed 193; Arcana Coelestia 624, 709, 1343 [1-4], 1735, 2001, 2921, 6945, 7194, 9315; True Christian Religion 19, 81)


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