Bible

 

Osija 12

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1 Opkolio me je Jefrem lažju i dom Izrailjev prevarom; ali Juda još vlada s Bogom i veran je sa svetima.

2 Jefrem se hrani vetrom, i ide za ustokom; svaki dan množi laž i pogibao; i hvataju veru s Asircem i nose ulje u Misir.

3 I s Judom ima Gospod parbu i pohodiće Jakova prema putevima njegovim, platiće mu po delima njegovim.

4 U utrobi uhvati za petu brata svog, i u sili svojoj bori se s Bogom;

5 Bori se s anđelom, i nadjača; plaka, i moli Mu se; nađe Ga u Vetilju, i onde govori s nama.

6 Ali je Gospod Bog nad vojskama, Gospod mu je spomen.

7 Ti dakle obrati se k Bogu svom, čuvaj milost i pravdu, i uzdaj se vazda u Boga svog.

8 Trgovac je Jefrem, u ruci su mu merila lažna, milo mu je da čini krivo.

9 I govori Jefrem: Baš se obogatih, stekoh blago, ni u kome trudu mom neće mi naći nepravde koja bi bila greh.

10 A ja sam Gospod Bog tvoj od zemlje misirske, još ću ti dati da sediš u šatorima kao o praznicima.

11 I govoriću preko proroka, i umnožiću utvare, i davaću priču preko proroka.

12 Doista je Galad bezakonje, postaše sama taština; u Galgalu prinose junce na žrtvu, i oltari su im kao gomile kamenja po brazdama na njivi mojoj.

13 I Jakov pobeže u zemlju sirsku, i Izrailj služi za ženu, i za ženu čuva ovce.

14 I prorokom izvede Gospod Izrailja iz Misira, i prorokom čuva ga.

15 Jefrem Ga ljuto razgnevi; zato će ostaviti na njemu krv njegovu, i vratiće mu sramotu njegovu Gospod njegov.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7679

Prostudujte si tuto pasáž

  
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7679. 'And Jehovah brought an east wind' means an agent of destruction. This is clear from the meaning of 'an east wind' as an agent of destruction. 'An east wind' has this meaning because it was dry and turbulent, and because it therefore withered the produce of that land, and by its force shattered trees, and ships at sea. This is why that wind, acting as an agent [of destruction], describes the effect that Divine power can have. In addition 'the east' means the good of love and charity, for the Lord is meant by it in the highest sense, 101, 1250, 3708. Also, being Divine, the good of love and charity is in origin very gentle, and consequently is also such in its movements when it passes into heaven. But when it comes down into hell it becomes rough and fierce, because the inhabitants of hell make it so. Therefore the inflow and presence there of that Divine good not only torments them but also devastates them. This too explains why a wind from the east or 'an east wind' means an agent of destruction.

[2] The fact that this wind means an agent of destruction is evident from the places in which it is mentioned in the Word, as in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

In Ezekiel,

The vine that was planted, will it thrive? 1 When the east wind strikes it, will it not wither completely?. Ezekiel 17:10.

In the same prophet,

That vine has been plucked up in anger, it has been cast down onto the ground, the east wind has dried its fruit. Ezekiel 19:12.

In Hosea,

He will be among his brothers a ferocious one; an east wind will come, Jehovah's wind rising up from the desert, and his spring mill become dry, and his fountain dried up. Hosea 13:15.

In David,

By an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Ezekiel,

They brought you down to many waters, those who despise you; the east wind broke you in the heart of the seas. Ezekiel 27:26.

From these places it is evident that 'an east wind' means an agent of destruction, because it was a dry wind and a turbulent one. It therefore also means an agent of devastation, as in Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 12:1.

'Ephraim' stands for the Church's understanding, 5354, 6222, 6238. 'Feeding the wind' is multiplying lies, and 'pursuing the east wind' is multiplying devastation. A state of devastation and temptation is also called 'the day of the east wind' in Isaiah 27:7-8.

Poznámky pod čarou:

1. Reading num prosperabitur (will it thrive?), which Swedenborg has in another place where he quotes this verse and which is the meaning of the Hebrew, for non prosperabitur (it will not thrive)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Exodus 19

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1 In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.

2 When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.

3 Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:

4 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.

5 Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;

6 and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."

7 Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.

8 All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.

9 Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.

10 Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,

11 and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.

12 You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

13 No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."

14 Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.

15 He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."

16 It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

17 Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.

18 Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

19 When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.

20 Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.

21 Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

22 Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."

23 Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"

24 Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."

25 So Moses went down to the people, and told them.